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  1. Rekindling “Radical Democratic Embers”: Rawls and Habermas on Public Reason.Lee Ward - 2019 - The European Legacy 24 (7-8):819-839.
    ABSTRACTIt is widely recognized among proponents of liberal democracy that healthy democratic politics requires public reason based upon a citizenry engaged in political discourse and institutional...
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  • Implications of Structure versus Agency for Addressing Health and Well-Being in Our Ecologically Constrained World: With a Focus on Prospects for Gender Equity.Helen L. Walls, Colin D. Butler, Jane Dixon & Indira Samarawickrema - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):47-69.
    Individual choice and freedom are repeatedly invoked in contemporary policy debates, including those with a focus on risk behaviors such as smoking and health insurance coverage. The idea of making the right choice with regard to health and well-being has been fortified by the neoliberal discourse of self-reliance, personal autonomy, and responsibility. This neoliberal view, stemming from the conceptualization of freedom of philosopher John Stuart Mill justifying the freedom of the individual in opposition to unlimited state control, holds that success, (...)
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  • Diamond and Daniels on Medical Rationing.Walter Glannon - 1999 - Economics and Philosophy 15 (1):119-125.
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  • Injustice in robes: Iniquity and judicial accountability.Raymond Wacks - 2009 - Ratio Juris 22 (1):128-149.
    The paper addresses the question of judges' moral responsibility in an unjust society. How is the "moral" judge to reconcile his perception of justice with a malevolent law? Upon what grounds might judges, and perhaps other public officials, be held morally responsible for their acts or omissions? Does a positivist approach yield a more satisfactory resolution than a natural law or Dworkinian analysis? Could inclusive positivism offer any clues as to how this quandary might be judiciously resolved?
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  • (1 other version)The ethical dimension of economic choices.Radu Vranceanu - 2005 - Business Ethics, the Environment and Responsibility 14 (2):94–107.
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  • Respect, cognitive capacity, and profound disability.John Vorhaus - 2021 - Metaphilosophy 52 (5):541-555.
    According to one prominent form of moral individualism, how an individual is to be treated is determined, not by considering her group membership, but by considering her own particular characteristics. On this view, so this paper argues, it is not possible to provide an account of why people with profound cognitive disabilities are owed respect. This conclusion is not new, but it has been challenged by writers who are sympathetic to the recommended emphasis. The paper aims to show that the (...)
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  • Getting the Baseline Right—or—Why I’m Right and Everyone Else is Wrong, in each of the Two Senses of ‘Why’.Paul Viminitz - 2016 - Dialogue 55 (4):739-757.
    Mes collègues partisans du contractarianisme et moi sommes d’avis qu’il serait irrationnel de se soumettre à une distribution de la dividendecoopérative qui empirerait sa propre condition. Mais par rapport à quoi peut-on dire que cette condition serait «pire»? Selon David Gauthieret al., elle serait pire que la non-interaction, c’est-à-dire ce qui se produirait si les négociateurs ne s’étaient jamais rencontrés. Je soutiens plutôt qu’elle serait pire que le cas où ils ne seraient pas parvenus à une entente. Il se trouve (...)
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  • (1 other version)Research on “Big Ticket” Items: Ethical Implications for Equitable Access.Robert M. Veatch - 1994 - Journal of Law, Medicine and Ethics 22 (2):148-151.
    “Big ticket” items in medicine pose a moral puzzle. We can call it the “Coby Howard puzzle,” after the boy whose need for an expensive bone marrow transplant forced Oregonians to reassess their policy of prohibiting this and other expensive “big ticket” procedures in favor of more low-tech, apparently cost-efficient interventions. The Oregon rationing debate was stimulated by the concern that expenditures on “big ticket” medical treatments for life-threatening disease were coming at the expense of low-tech, preventive “basic” care like (...)
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  • Just Ecology? On Intergenerational and Intragenerational Responsibilities.Ellen van Stichel - 2008 - Bijdragen 69 (4):411-442.
    Faced with at least two major challenges, namely, worldwide poverty and inequalities, and ecological changes, our world is confronted with the issue of balancing the concern for the social needs of the present generation, as an expression of intragenerational responsibilities, with the care for the environment for future generations, as fulfilling intergenerational responsibilities. After demonstrating how the philosophical debate indeed validates the notion of intergenerational responsibilities, this article seeks to investigate the relationship between inter- and intragenerational responsibilities. Whereas this relationship (...)
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  • Філософія справедливості в реалістичній утопії Джона Ролза.Dmytro Usov - 2021 - Multiversum. Philosophical Almanac 1 (1):57-70.
    The article consistently substantiates the idea of the special methodological and practical relevance of the philosophy of justice by J. Rawls devoted to the 50th anniversary of the publication of his "Theory of Justice" and the 100th anniversary of the birth of this outstanding modern philosopher. Not only "Theory of Justice", but also such important works of J. Rawls as "Lectures on the History of Moral Philosophy" and "Justice as Fairness: A Restatement" are aimed at searching out the ways of (...)
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  • Freedom for the Future: The Independent Value of Freedom in Light of Uncertainty.S. Phineas Upham - 2009 - Critical Review: A Journal of Politics and Society 21 (4):437-446.
    ABSTRACT Both classical and modern liberals tend to treat freedom of choice as if it is intrinsically valuable—regardless of what is chosen. They fear that treating freedom as, instead, instrumental only to good choices might open the door to paternalism if a polity were to decide that people were making bad choices. A middle course would be to treat freedom as independently valuable. On the one hand, the independent value of freedom does not treat all choices as good as long (...)
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  • Beyond good reasons: Solidarity, open texture, and the ethics of deliberation.William P. Umphres - 2018 - Constellations 25 (4):556-569.
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  • How do managers think about market economies and morality? Empirical enquiries into business-ethical thinking patterns.Peter Ulrich & Ulrich Thielemann - 1993 - Journal of Business Ethics 12 (11):879 - 898.
    How do managers think about the relationship between the pursuit of economic success and ethical demands? This paper presents the main results of a qualitative-empirical study (Ulrich and Thielemann, 1992). The range of thinking patterns displayed by Swiss managers in this field of tension is elucidated and typologized. The results are then compared with those yielded by other studies on managerial ethics. Although the comparisons reveal essential parallels, the findings of previous investigations are interpreted in a considerably different manner. In (...)
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  • Scientific thinking and mental models.Ryan D. Tweney - 1993 - Behavioral and Brain Sciences 16 (2):366-367.
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  • (1 other version)Conventional ethics and the United Nations debt relief project.Jan Tullberg - 2010 - Business Ethics 19 (4):437-452.
    It is often assumed that conventional ethics will contribute positively to economics and business, but here, this judgment will be examined. The conventional ethics of our time is dominated by altruistic philosophy, which has deep roots in religion. Such an idealistic ‘altruistic ethics’ especially emphasizes helping the least advantaged. This principle is contrasted with a more profane ‘reciprocal ethics.’ This term is used for the principle of mutual advantage central to a number of significant philosophers. This latter principle is compatible (...)
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  • (1 other version)No Theory of Justice Can Ground Health Care Reform.Griffin Trotter - 2012 - Journal of Law, Medicine and Ethics 40 (3):598-605.
    The “Father of the United States Constitution,” James Madison, once described justice as “the end” of both government and of civil society. Yet curiously, Madison said little about justice in elaborating the principles of American federalism in The Federalist Papers and elsewhere. His fundamental concerns, to the contrary, were in contriving a system of separated, countervailing powers and in establishing a first federal principle of enumerated powers — in which federal powers “are few, and defined.” This strategy, for Madison, was (...)
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  • God Says It, That Settles It? The Nature and Place of Moral Authorities in Political Discourse.Michael Troy Gibson - 2018 - Christian Bioethics 24 (1):95-110.
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  • Beyond Altruism? Globalizing Democracy in the Age of Distrust.Neus Torbisco Casals - 2015 - The Monist 98 (4):457-474.
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  • Democratic Capitalism: A Reply to Critics.John Tomasi - 2014 - Critical Review: A Journal of Politics and Society 26 (3-4):439-471.
    ABSTRACTThe ten essays in this symposium offer a rich and varied set of challenges to the market-democratic research program. Rather than replying to each critic in turn, I respond only to the main lines of critical challenge raised in this collection: that my account of thick economic liberty is too vague, that economic liberties are not basic, that market democracy gives too little attention to socialist possibilities, that market democracy can accommodate only an impoverished conception of fair equality of opportunity, (...)
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  • Intergenerational Justice and Freedom from Deprivation.Dick Timmer - 2024 - Utilitas 36 (2):168-183.
    Almost everyone believes that freedom from deprivation should have significant weight in specifying what justice between generations requires. Some theorists hold that it should always trump other distributive concerns. Other theorists hold that it should have some but not lexical priority. I argue instead that freedom from deprivation should have lexical priority in some cases, yet weighted priority in others. More specifically, I defend semi-strong sufficientarianism. This view posits a deprivation threshold at which people are free from deprivation, and an (...)
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  • Christian Integrity Regained: Reformational Worldview Engagement for Everyday Medical Practice.Jon Tilburt, Joel Pacyna & James Rusthoven - 2020 - Christian Bioethics 26 (2):163-176.
    How does one committed to the claims of Christ and a biblical story of redemption live Christianly and navigate the competing worldviews encountered in everyday medical practice? Adopting the practical conceptual framework promoted by Reformed Christian philosopher and theologian Albert Wolters, we argue for an all-encompassing biblical understanding of God’s cosmic redemption plan for the entire creation order in contrast to a more typical sacred/secular duality. We then apply the concepts of structure and direction, drawn from a pretheological understanding of (...)
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  • Virtue ethics and the arc of universality: Reflections on Punzo's reading of Kantian and virtue ethics.Laurence Thomas - 1996 - Philosophical Psychology 9 (1):25 – 32.
    While I agree with Punzo's central thesis that virtue ethics is superior to Kantian ethics, the aims of my comments are twofold. On the one hand, I draw attention to some ways in which Punzo overstates the case against Kantian ethics, noting that unattainable ideals as such are no mark against a moral theory. On the other, I build upon Punzo's insights in order to bring into sharper focus the superiority of virtue ethics. Accordingly, I distinguish between inter-species (Kantian ethics) (...)
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  • On the Nature and Structure of Self‐Interest, Morality and Practical Reasoning.Larry S. Temkin - 2016 - Theoria 82 (2):128-147.
    This article is divided into two main sections. In section 1, I highlight some of the most significant results of Parfit's discussion of self-defeating theories in Part I of Reasons and Persons. I then argue, against Parfit, that, depending on the nature of the good, the structure of consequentialist, or agent-neutral, theories does not preclude the possibility that such theories may be self-defeating. In section 2, I discuss Parfit's ingenious argument against the self-interest theory, to the effect that as a (...)
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  • Justice and Equality: Some Questions About Scope: LARRY S. TEMKIN.Larry S. Temkin - 1995 - Social Philosophy and Policy 12 (2):72-104.
    Can a society be just if it ignores the plight of other societies? Does it matter whether those societies are contemporaries? Moral “purists” are likely to assume that the answer to these questions must be “no.” Relying on familiar claims about impartiality or universalizability, the purist is likely to assert that the dictates of justice have no bounds, that they extend with equal strength across space and time. On this view, if, for example, justice requires us to maximize the expectations (...)
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  • The Law vs. the Sword: Arthur Ripstein’s Account of the Morality and Law of War.Cécile Fabre - 2021 - Criminal Justice Ethics 40 (3):256-268.
    Suppose that state A wages war against state D. We want to know at least three things. First, does state A have a moral and legal justification for going to war? Second, what may and must those sta...
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  • Political Obligations and Public Goods.Isaac Taylor - 2021 - Res Publica 27 (4):559-575.
    The principle of fairness is a moral principle which states that individuals are under an obligation to contribute towards beneficial cooperative projects. It has been appealed to in arguing that citizens are obligated to pay for public goods that their government supplies. Yet the principle has faced a number of powerful objections, most notably those of Robert Nozick. In responding to some of these objections, proponents of the principle have placed a number of conditions on its application. However, by doing (...)
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  • (1 other version)Critical Notice. [REVIEW]Kok-Chor Tan - 2001 - Canadian Journal of Philosophy 31 (1):113-132.
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  • (1 other version)Equality and Special Concern.Kok-Chor Tan - 2010 - Canadian Journal of Philosophy 40 (S1):73-98.
    IntroductionThe various special concerns and commitments that individuals ordinarily have, for example towards family members, friends, and possibly compatriots, present an interesting challenge for justice. Justice, after all, is said to be blind and imposes demands on persons that ought to be impartial, at least in some respects, to personal ties and relationships. Yet individual special concerns are obviously of moral importance and are deeply valued by participants in these relationships. Thus any conception of justice to be plausible has to (...)
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  • ¿Podemos justificar el estado de bienestar en la era de la globalización? Hacia las fronteras complejas.Hirohide Takikawa - 2005 - Anales de la Cátedra Francisco Suárez 39:797-829.
    Many political philosophers take it for granted that we have special obligations to compatriots. They do not deny that we have negative duties towards strangers as well as our compatriots. Our moral duties not to kill others, not to deceive others, and not to harm others are duties to everyone, that is, they are general and not special duties. Meanwhile, they suppose that our positive duties to aid others are special duties. We must give priority to our compatriots when we (...)
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  • On the edge of anarchism: a realist critique of philosophical anarchism.Zoltán Gábor Szűcs - forthcoming - Critical Review of International Social and Political Philosophy.
    The article examines whether realist theory should adopt a philosophical anarchist position concerning political obligation. The conclusions are mixed. Drawing on a distinction between strong and weak theories of political obligation (in the terminology of the paper, strong theories are committed to morality-based theorizing while weak theories depart from it), the article argues that philosophical anarchism and realist theory are natural allies against strong theories of political obligation but they must part company when it comes to weak theories because it (...)
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  • Darwin and human nature.Donald Symons - 1987 - Behavioral and Brain Sciences 10 (1):89-89.
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  • Response to Spitz.Adam Swift - 1994 - Ratio Juris 7 (3):348-352.
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  • The bond of society: Reason or sentiment?Robert Sugden - 2001 - Critical Review of International Social and Political Philosophy 4 (4):149-170.
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  • Erratum to: The Myth of Efficiency: Technology and Ethics in Industrial Food Production. [REVIEW]Diana Stuart & Michelle R. Worosz - 2013 - Journal of Agricultural and Environmental Ethics 26 (1):257-257.
    Abstract In this paper, we explore how the application of technological tools has reshaped food production systems in ways that foster large-scale outbreaks of foodborne illness. Outbreaks of foodborne illness have received increasing attention in recent years, resulting in a growing awareness of the negative impacts associated with industrial food production. These trends indicate a need to examine systemic causes of outbreaks and how they are being addressed. In this paper, we analyze outbreaks linked to ground beef and salad greens. (...)
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  • Book Review: What Price Mental Health?: What Price Mental Health?: The Ethics and Politics of Priority Setting. [REVIEW]Kimberly Strom-Gottfried - 1996 - Journal of Law, Medicine and Ethics 24 (3):267-269.
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  • Educational justice and transnational migration.Krassimir Stojanov - 2018 - Journal of Global Ethics 14 (1):34-46.
    ABSTRACTIn this paper I address the distributive, inclusive, and relational dimensions of educational justice individually in relation to transnational migration. First, I thematize distributive issues with regard to immigrant students, the central question being whether these students are entitled to more or less educational resources as non-immigrant students. Second, I discuss to which extent and in which sense enabling immigrant students to participate fully in the social and political life of their receiving country is a demand of educational justice. Third, (...)
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  • Ethics, Equity and the Economics of Climate Change Paper 2: Economics and Politics.Nicholas Stern - 2014 - Economics and Philosophy 30 (3):445-501.
    Both intertemporal and intratemporal equity are central to the examination of policy towards climate change. However, many discussions of intertemporal issues have been marred by serious analytical errors, particularly in applying standard approaches to discounting; the errors arise, in part, from paying insufficient attention to the magnitude of potential damages, and in part from overlooking problems with market information. Some of the philosophical concepts and principles of Paper 1 are applied to the analytics and ethics of pure-time discounting and infinite-horizon (...)
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  • Counterexamples in ethics.Steven Sverdlik - 1985 - Metaphilosophy 16 (2‐3):130-145.
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  • On Responsibility in Science and Law.John Staddon - 1999 - Social Philosophy and Policy 16 (2):146.
    Respon'sible, liable to be called to account or render satisfaction: answerable: capable of discharging duty: able to pay. The old Chambers's dictionary gives a behavioristic view of responsibility: in terms of action, not thought or belief. “Lust in the heart” is not equated to lust in flagrante. It is this view I shall explore in this essay, rather than the more subjective notion of moral responsibility, as in, “I feel moral responsibility for not doing anything to save the Tutsis [Hutus, (...)
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  • Maximal preference utilitarianism as an educational aspiration.Andrew Stables - 2016 - Ethics and Education 11 (3):299-309.
    This paper attempts to square libertarian principles with the reality of formal education by asking how far we should and can allow people to do as they wish in educational settings. The major focus is on children in schools, as the concept ‘childhood’ ipso facto implies restrictions on doing as one wishes, and schools as institutions entail inevitable constraints. Children by definition tend to enjoy stronger protection rights but weaker liberty rights than adults. A local preferential calculus is developed as (...)
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  • Decentered thought and consequentialist decision making.Keith E. Stanovich - 1996 - Behavioral and Brain Sciences 19 (2):323-324.
    Near the end of his target article, Baron argues that we need to address the question of how to conduct education in consequentialist decision making. However, recent trends in education have deemphasized and denigrated decentered and decontextualized thought. It is argued here that perspective decentering and decontextualized thinking are absolutely essential to the development of consequentialist reasoning.
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  • Other‐Centric Reasoning.Roy Sorensen - 2018 - Metaphilosophy 49 (4):489-509.
    This article considers question‐begging's opposite fallacy. Instead of relying on my beliefs for my premises when I should be using my adversary's beliefs, I rely on my adversary's beliefs when I should rely on my own. Just as question‐begging emerges from egocentrism, its opposite emerges from other‐centrism. Stepping into the other person's shoes is an effective strategy for understanding him. But you must return to your own shoes when forming your beliefs. Evidence is agent centered. Other‐centric reasoning is most striking (...)
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  • The Corporation as Actual Agreement.Gordon G. Sollars - 2002 - Business Ethics Quarterly 12 (3):351-369.
    Abstract:In contrast to “social contract” theories of the corporation, a moral justification of the corporation as actual, not hypothetical, agreement is presented. Central to the justification is the idea of personal projects, as developed by Loren Lomasky. The key idea is the role that corporations can play in the construction and advancement of personal, value-creating projects. The concept of the corporation as actual agreement, as a type of “right of association” theory, is defended against influential criticism of such theories by (...)
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  • Effort Worth Making: A Qualitative Study of How Swedes Respond to Antibiotic Resistance.Mirko Ancillotti, Stefan Eriksson, Tove Godskesen, Dan I. Andersson & Jessica Nihlén Fahlquist - 2021 - Public Health Ethics 14 (1):1-11.
    Due to the alarming rise of antibiotic resistance, medically unwarranted use of antibiotics has assumed new moral significance. In this paper, a thematic content analysis of focus group discussions was conducted to explore lay people’s views on the moral challenges posed by antibiotic resistance. The most important finding is that lay people are morally sensitive to the problems entailed by antibiotic resistance. Participants saw the decreasing availability of effective antibiotics as a problem of justice. This involves individual as well as (...)
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  • Optimist/pessimist.Elliott Sober - 1987 - Behavioral and Brain Sciences 10 (1):87-88.
    The reception so far of Kitcher's Vaulting Ambition reminds me of the old saw about the difference between an optimist and a pessimist. Looking at the same glass of water, the former sees it as half full while the latter sees it as half empty. Some have seen Kitcher's book as a vindication of the possibility of an evolutionary science of human behavior; others have seen it as a devastating critique of the most influential efforts to date to construct such (...)
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  • (1 other version)Staging the self by performing the other: Global fantasies and the migration of the projective imagination 1.Luiz E. Soares - 1998 - Cultural Values 2 (2):288-304.
    (1998). Staging the self by performing the other: Global fantasies and the migration of the projective imagination 1. Cultural Values: Vol. 2, No. 2-3, pp. 288-304.
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  • The hypothalamus and the impartial perspective.Peter Singer - 1987 - Behavioral and Brain Sciences 10 (1):84-85.
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  • Sustainability: Ethics and the Future.Anup Sinha - 2013 - Journal of Human Values 19 (2):113-126.
    Sustainable development is essentially about taking a view of future generations of people inhabiting the world. It is also about defining actions in the present time of achieving the desired goal of bequeathing a livable world for the future. The view has to revolve around how much importance we assign to the well being of future inhabitants. It is an ethical position that we collectively, as the generation living now, have to take. Making moral judgments about the distant future is (...)
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  • (1 other version)Paradigms Linked: A Normative-Empirical Dialogue about Business Ethics.M. S. Singer - 1998 - Business Ethics Quarterly 8 (3):481-496.
    Abstract:The present paper focuses on the linkage between two academic paradigms in the enquiry into business ethics: normative philosophy and empirical social sciences. The paper first reviews existing research pertaining to a normative-empirical dialogue. Further empirical data on the relationship between various standards of morality are discussed in relation to the normative frameworks of ethics. Lastly, future directions for such a dialogue in business ethics are suggested.
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  • Use of a "Coping-Modeling, Problem-Solving" Program in Business Ethics Education.Sheldene K. Simola - 2010 - Journal of Business Ethics 96 (3):383 - 401.
    During the last decade, scholars have identified a number of factors that pose significant challenges to effective business ethics education. This article offers a "coping-modeling, problem-solving" (CMPS) approach (Cunningham, 2006) as one option for addressing these concerns. A rationale supporting the use of the CMPS framework for courses on ethical decisionmaking in business is provided, following which the implementation processes for this program are described. Evaluative data collected from N = 101 undergraduate business students enrolled in a third year required (...)
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