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  1. La tolérance en contexte pluraliste : apport anthropologique à une réflexion philosophique.Claude Gélinas - 2020 - In André Lacroix (ed.), La philosophie pratique. Les Presses de l’Université de Laval. pp. 159-179.
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  • Un monde à tous et à personne.Blanca Navarro Pardinas & Luc Vigneault - 2021 - Les Presses de l’Université de Laval.
    «Je propose ici de comprendre cette nouvelle constellation du monde global comme la dialectique entre le tous et le personne pour expliquer ce que je désignerai, de façon métaphorique, le retour de la piraterie dans cette nouvelle ère de la globalisation.» - Daniel Innerarity.
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  • Intergenerational Justice and Freedom from Deprivation.Dick Timmer - 2024 - Utilitas 36 (2):168-183.
    Almost everyone believes that freedom from deprivation should have significant weight in specifying what justice between generations requires. Some theorists hold that it should always trump other distributive concerns. Other theorists hold that it should have some but not lexical priority. I argue instead that freedom from deprivation should have lexical priority in some cases, yet weighted priority in others. More specifically, I defend semi-strong sufficientarianism. This view posits a deprivation threshold at which people are free from deprivation, and an (...)
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  • Legitimate Tax Structures: Lessons from the Past.Enrico Colombatto - 2023 - Journal des Economistes Et des Etudes Humaines 29 (1):1-20.
    Today’s views and analyses about taxation are dominated by the social-welfare approach based on various categories of utilitarianism, most notably those developed by the optimal-tax literature. By contrast, this paper focuses on the ethical foundations of taxation and analyses a tradition that harks back to the 17th century. In particular, we emphasise the notion of legitimate taxation in the history of economic thought from the libertarian, the classical-liberal and socialist perspectives. By means of this very notion, we define the essence (...)
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  • Minimal Morality: A Multilevel Social Contract Theory, Michael Moehler. Oxford University Press, 2018, 272 pages. [REVIEW]Brian Kogelmann - 2019 - Economics and Philosophy 35 (1):173-179.
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  • James Gordon Finlayson, The Habermas–Rawls Debate. [REVIEW]Christopher F. Zurn - 2022 - Journal of Social and Political Philosophy 1 (1):101-105.
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  • Issues on the Measurement of Opportunity Inequality.Hugo Del Valle-Inclán Cruces - 2022 - Erasmus Journal for Philosophy and Economics 15 (1).
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  • Pobreza Por Ingreso y Tiempo En la Ciudad de Rosario.Lucia Andreozzi, Guillermo Peinado, Miriam Geli, Patricia Sonia Giustiniani & Javier Eduardo Ganem - 2018 - Astrolabio: Nueva Época 20:213-232.
    Últimamente, y en especial a partir del enfoque de capacidades y funcionamientos de Amartya Sen, se han cuestionado las mediciones de pobreza donde se tiene en cuenta sólo una dimensión del bienestar, como es el ingreso, y se ha dado creciente importancia a la medición de la pobreza desde una perspectiva multidimensional. La propuesta de medida de pobreza de tiempo e ingreso LIMTIP toma el trabajo no remunerado invisibilizado como punto de partida para establecer un umbral de requerimientos de tiempo. (...)
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  • Justice sociale et générations. Pourquoi et comment transmettre un monde plus juste, Cédric Rio. [REVIEW]Grégory Ponthière - 2015 - Revue de Philosophie Économique 16 (2):193-201.
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  • In Search of Peacebuilding Strategies for the Global Civilization: from “Education for War” to “Education for Peace”.Serhii Terepyshchyi - 2021 - Философия И Космология 27:153-162.
    The article offers a philosophical view on the problem of strengthening the potential of education in the field of peacebuilding, taking into account both current and future challenges: globalization, local conflicts of various scales, hybrid wars. At the heart of the research is the question: what is the role of education in these processes? It is proved that, on the one hand, education is a “victim,” one of the components of the humanitarian problem, and on the other – an arena (...)
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  • Vulnerability, Disability, and Public Health Crises.Christopher A. Riddle - 2021 - Public Health Ethics 14 (2):161-167.
    This article suggests that those individuals typically acknowledged as vulnerable during public health crises, such as pandemics, are often-times doubly so. I suggest that individuals can be vulnerable in a person-affecting way as well as in a personhood-affecting way. I suggest that the former notion of vulnerability coincides with many existing accounts of vulnerability and that subsequently, many of the more standard arguments for moral and justice-based obligations to minimize such vulnerability, hold. I also suggest that the latter notion of (...)
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  • Pandemic Windfalls and Obligations of Justice.Brian Berkey - 2021 - Erasmus Journal for Philosophy and Economics 14 (1):58-70.
    The Covid-19 pandemic has caused significant economic hardships for millions of people around the world. Meanwhile, many of the world’s richest people have seen their wealth increase substantially during the pandemic, despite the significant economic disruptions that it has caused on the whole. It is uncontroversial that these effects, which have exacerbated already unacceptable levels of poverty and inequality, call for robust policy responses from governments. In this paper, I argue that the disparate economic effects of the pandemic also generate (...)
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  • Political Service through the Human Sciences: Woodson's Mis‐Education of the Negro as Political Philosophy.Thomas Meagher - 2021 - Southern Journal of Philosophy 59 (3):342-361.
    This article explores Carter G. Woodson’s The Mis‐Education of the Negro in terms of its political philosophical content. It examines how Woodson’s account of the miseducation of Black people and the accordant miseducation of whites is involved in the production and reproduction of an unjust basic structure, with reference to John Rawls and Frantz Fanon. It then turns to Woodson’s critique of leadership and its relationship to miseducation, drawing on E. Franklin Frazier’s study of the Black bourgeoisie and the political (...)
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  • Causation, Responsibility, and Harm: How the Discursive Shift from Law and Ethics to Social Justice Sealed the Plight of Nonhuman Animals.Matti Häyry - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (2):246-267.
    Moral and political philosophers no longer condemn harm inflicted on nonhuman animals as self-evidently as they did when animal welfare and animal rights advocacy was at the forefront in the 1980s, and sentience, suffering, species-typical behavior, and personhood were the basic concepts of the discussion. The article shows this by comparing the determination with which societies seek responsibility for human harm to the relative indifference with which law and morality react to nonhuman harm. When harm is inflicted on humans, policies (...)
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  • Political Obligations in Illiberal Regimes.Zoltán Gábor Szűcs - 2020 - Res Publica 26 (4):541-558.
    The paper is organized around two major, but closely interconnected goals. First, the paper’s principal aim is to offer a normative theory of political obligations that is based on certain insights of philosophical anarchism, theories of associative obligations and political realism. Second, the paper aims to offer a normative theoretical framework to examine political obligations in contemporary non-democratic contexts that does not vindicate non-democratic regimes and that does not exclude political obligations from the terrain of moral normativity. The theory of (...)
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  • Is There a Universal Grammar of Justice?Julian Culp - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  • Rawlsian Institutionalism and Business Ethics: Does It Matter Whether Corporations Are Part of the Basic Structure of Society?Brian Berkey - 2021 - Business Ethics Quarterly 31 (2):179-209.
    In this article, I aim to clarify some key issues in the ongoing debate about the relationship between Rawlsian political philosophy and business ethics. First, I discuss precisely what we ought to be asking when we consider whether corporations are part of the “basic structure of society.” I suggest that the relevant questions have been mischaracterized in much of the existing debate, and that some key distinctions have been overlooked. I then argue that although Rawlsian theory’s potential implications for business (...)
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  • Promising as Doxastic Entrustment.Jorah Dannenberg - 2019 - The Journal of Ethics 23 (4):425-447.
    I present a novel way to think about promising: Promising as Doxastic Entrustment. The main idea is that promising is inviting another to entrust her belief to you, and that taking a promiser’s word is freely choosing to accept this invitation. I explicate this through considering the special kind of reason for belief issued by a promiser: a reason whose rational status depends both on the will of the promiser to provide it, and on the will of the promisee to (...)
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  • (1 other version)Climate Ethics with an Ethnographic Sensibility.Derek Bell, Joanne Swaffield & Wouter Peeters - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):611-632.
    What responsibilities does each of us have to reduce or limit our greenhouse gas emissions? Advocates of individual emissions reductions acknowledge that there are limits to what we can reasonably demand from individuals. Climate ethics has not yet systematically explored those limits. Instead, it has become popular to suggest that such judgements should be ‘context-sensitive’ but this does not tell us what role different contextual factors should play in our moral thinking. The current approach to theory development in climate ethics (...)
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  • Rethinking Economic Inequality.Mary L. Hirschfeld - 2019 - Journal of Religious Ethics 47 (2):259-282.
    Secular discourse about problem of economic inequality rests on two foundational premises that are problematic from a theological point of view. First, individuals enter into society with the aim of bettering their own condition. Second, bettering one's own condition entails accruing more wealth and power so that one can fulfill more of one's desires. In this paper I argue that insofar as these premises shape market behavior, they actively promote excessive economic inequality. Ethical responses to the problem of economic inequality (...)
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  • Freedom and Justice in a Diverse Polity.Kevin Vallier - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  • What's the Point of Self-consciousness? A Critique of Singer's Arguments against Killing (Human or Non-human) Self-conscious Animals.Federico Zuolo - 2016 - Utilitas 28 (4):465-487.
    Singer has argued against the permissibility of killing people on the grounds of the distinction between conscious and self-conscious animals. Unlike conscious animals, which can be replaced without a loss of overall welfare, there can be no substitution for self-conscious animals. In this article, I show that Singer's argument is untenable, in the cases both of the preference-based account of utilitarianism and of objective hedonism, to which he has recently turned. In the first case, Singer cannot theoretically exclude that a (...)
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  • EU migration, out-of-work benefits and reciprocity: Are member states justified in restricting access to welfare rights?Dimitrios Efthymiou - 2019 - European Journal of Political Theory 20 (3):547-567.
    This article examines whether restrictions on access to welfare rights for EU immigrants are justifiable on grounds of reciprocity. Recently political theorists have supported some robust restricti...
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  • (1 other version)The preference satisfaction model of linguistic advantage.Brian Carey - 2017 - Critical Review of International Social and Political Philosophy 22 (2):1-21.
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  • Book Review: What Price Mental Health?: What Price Mental Health?: The Ethics and Politics of Priority Setting. [REVIEW]Kimberly Strom-Gottfried - 1996 - Journal of Law, Medicine and Ethics 24 (3):267-269.
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  • Moral Accountability and Social Norms.Chad Van Schoelandt - 2018 - Social Philosophy and Policy 35 (1):217-236.
    Abstract:This essay argues that moral accountability depends upon having a shared system of social norms. In particular, it argues that the Strawsonian reactive attitude of resentment is only fitting when people can reasonably expect a mutual recognition of the justified demands to which they are being held. Though such recognition should not typically be expected of moral demands that are thought to be independent of any social practice, social norms can ground such mutual recognition. On this account, a significant part (...)
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  • Real Social Contracts for Sustainability? Philosophical and Political Implications of Social Agreement in Circumstances of Poverty and Degraded Ecosystems.Rafael Ziegler - 2013 - Public Reason 5 (2).
    Social agreements, roughly put, are a focused and actual variant of social contracts. They are focused on the agreement of parties to co-operate and they pertain to basic aspects of living and living together; however, not comprehensively but focused on a specific theme or themes such as sanitation, water supply or energy provisions. Unlike hypothetical social contracts, social agreements can be empirically studied. So what is their implication for hypothetical social contract, and beyond that for justice and sustainability? This paper (...)
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  • Frontiers of Responsibility for Global Justice.Mathilde Unger & Juliette Roussin - 2018 - Journal of Social Philosophy 49 (3):381-392.
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  • When does ‘Can’ imply ‘Ought’?Stephanie Collins - 2018 - International Journal of Philosophical Studies 26 (3):354-375.
    ABSTRACTThe Assistance Principle is common currency to a wide range of moral theories. Roughly, this principle states: if you can fulfil important interests, at not too high a cost, then you have a moral duty to do so. I argue that, in determining whether the ‘not too high a cost’ clause of this principle is met, we must consider three distinct costs: ‘agent-relative costs’, ‘recipient-relative costs’ and ‘ideal-relative costs’.
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  • Profiting from poverty.Ole Koksvik & Gerhard Øverland - 2019 - Canadian Journal of Philosophy 49 (3):341-367.
    ABSTRACTWe consider whether and under what conditions it is morally illicit to profit from poverty. We argue that when profit counterfactually depends on poverty, the agent making the profit is morally obliged to relinquish it. Finally, we argue that the people to whom the profit should be redirected are those on whom it counterfactually depends.
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  • R-HETs and the Veil of Ignorance.Justin J. Latterell - 2010 - American Journal of Bioethics Neuroscience 1 (2):52-54.
    Robust human enhancement technologies (R-HETs) pose challenging sets of ethical questions to researchers and legislators alike. John Basl's provocative article (2010) starts from the familiar assum...
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  • Humility and humanity: Machiavelli's rejection and appropriation of a Christian Ideal.Ashleen Menchaca-Bagnulo - 2018 - European Journal of Political Theory 17 (2):131-151.
    Though Machiavelli is famous for advising the mere ‘appearance’ of certain Christian and classical virtues (P XVIII), Machiavellian virtù inherits the legacy (though neither the content nor the telos) of the Christian virtue of humility, a virtue that is not present in pagan Roman accounts of heroism. I am not contending that Machiavelli is a Christian nor that he is continuing a Christian principle. Rather, I am asserting in this article that Machiavelli secularises the distinctly Christian virtue of humility, particularly (...)
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  • Public reason's chaos theorem.Brian Kogelmann - 2019 - Episteme 16 (2):200-219.
    ABSTRACTCitizens in John Rawls's well-ordered society face an assurance dilemma. They wish to act justly only if they are reasonably sure their fellow citizens will also act justly. According to Rawls, this assurance problem is solved through public reasoning. This paper argues that public reason cannot serve this function. It begins by arguing that one kind of incompleteness public reason faces that most Rawlsians grant is ubiquitous but unproblematic from a normative standpoint is problematic from an assurance perspective: it makes (...)
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  • On Deontic Truth and Values.J. J. Moreso - 2017 - Crítica. Revista Hispanoamericana de Filosofía 49 (146):61-74.
    This article analyzes the thesis of ethical relativism, as defended by Alchourrón and Bulygin. These authors offer, on the one hand, a suggestive conception according to which the question “what are our obligations?” is equivalent to thinking about what is to be done; on the other hand, they defend a relativist conception of ethics. They present three objections to constructivist accounts of ethics that are not relativist: a) the argument of the burden of the proof; b) a version of the (...)
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  • I Should Not Be a Free Rider, nor Am I Obligated to Obey.Luo Yizhong - 2017 - Ratio Juris 30 (2):205-225.
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  • The Unfeasibly Narrow Rawlsian Interpretation of Fraternity.Joan Vergés-Gifra - 2017 - Theoria: A Journal of Social and Political Theory 64 (150):1-18.
    In a famous passage in A Theory of Justice, Rawls had an interesting view on fraternity. However, he did not develop it further. The first aim of this article is to show that there are at least two possible interpretations of what Rawls wrote about fraternity: the narrow interpretation and the wide interpretation. We will focus on the narrow interpretation and attract attention to the kinds of problems it presents. In the last section we will assert that there are different (...)
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  • (1 other version)Mixed Ability Grouping: some philosophical considerations.Beverley Shaw - 1984 - Journal of Philosophy of Education 18 (1):133-138.
    Beverley Shaw; Mixed Ability Grouping: some philosophical considerations, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 133–138, ht.
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  • Self-respect, Self-esteem and the ‘Management’ of Schools and Colleges.Patricia White - 1987 - Journal of Philosophy of Education 21 (1):85-93.
    Patricia White; Self-respect, Self-esteem and the ‘Management’ of Schools and Colleges, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Pag.
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  • Three (Potential) Pillars of Transnational Economic Justice: The Bretton Woods Institutions as Guarantors of Global Equal Treatment and Market Completion.Robert Hockett - 2005 - Metaphilosophy 36 (1-2):93-127.
    Abstract:This essay aims to bring two important lines of inquiry and criticism together. It first lays out an institutionally enriched account of what a just world economic order will look like. That account prescribes, via the requisites to that mechanism which most directly instantiates the account, “three realms of equal treatment and market completion”—the global products, services, and labor markets; the global investment/financial markets; and the global preparticipation opportunity allocation. The essay then suggests how, with minimal if any departure from (...)
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  • New Directions in Legal Scholarship: Implications for Business Ethics Research, Theory, and Practice.John Hasnas, Robert Prentice & Alan Strudler - 2010 - Business Ethics Quarterly 20 (3):503-531.
    ABSTRACT:Legal scholars and business ethicists are interested in many of the same core issues regarding human and firm behavior. The vast amount of legal research being generated by nearly 10,000 law school and business law scholars will inevitably influence business ethics research. This paper describes some of the recent trends in legal scholarship and explores its implications for three significant aspects of business ethics research—methodology, theory, and policy.
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  • (1 other version)Two Concepts of Pluralism.Mark Kingwell - 1998 - Dialogue 37 (2):375-386.
    There are many strands in the thought of Charles Taylor, a gathering of philosophical interests diverse enough to embrace both political theory and philosophy of science, epistemology, and practical ethics, Nietzsche and Donald Davidson. If he has not succeeded in generating any supreme synthesis out of this diversity—if, indeed, he has sometimes finessed the material to fit a bigger picture, as in the controversial details of his grand intellectual history of modern consciousness, Sources of the Self—Taylor has nevertheless created, within (...)
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  • The politics of dissensus and political liberalism.Jan Harald Alnes - 2017 - Philosophy and Social Criticism 43 (8):837-854.
    An emerging branch of political theory, ‘the politics of dissensus’, starts out from the premise that in order to understand the politics of constitutional democracies, one needs to focus on parliamentary politics, which compromises both institutional settings and debates. Politics takes place among adversaries, and dissensus and argumentation pro et contra is the rule. The focus on the conditions for consensus in contemporary democratic theory accordingly misses the essence of politics. The politics of dissensus tends to think that the political (...)
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  • If Fairness is the Problem, Is Consent the Solution? Integrating ISCT and Stakeholder Theory.Harry J. Van Buren - 2001 - Business Ethics Quarterly 11 (3):481-499.
    Abstract:Work on stakeholder theory has proceeded on a variety of fronts; as Donaldson and Preston (1995) have noted, such work can be parsed into descriptive, instrumental, and normative research streams. In a normative vein, Phillips (1997) has made an argument for a principle of fairness as a means of identifying and adjudicating among stakeholders. In this essay, I propose that a reconstructed principle of fairness can be combined with the idea of consent as outlined in integrative social contract theory (ISCT) (...)
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  • Thomas Piketty and the Justice of Education.Steinar Bøyum - 2016 - Journal of Philosophy of Education 50 (2):135-146.
    Thomas Piketty's Capital in the Twenty-First Century is best known for its documentation of increasing social inequality, but it also has a notable normative aspect. Although Piketty is far less clear on the normative level than on the empirical, his view of justice can be summarised as meritocratic luck egalitarianism. This leads him to condemn as unjust the fact that inheritance is once again becoming more important than education for determining social position. In this paper, I discuss whether Piketty's normative (...)
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  • (1 other version)Teoría seria.Todd McGowan - 2007 - International Journal of Žižek Studies 1 (1).
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  • (1 other version)Remembering Elizabeth Flower.Sharon B. Montgomery - 1996 - Hypatia 11 (4):ix-xii.
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  • Love's Labor in the Health Care System: Working Toward Gender Equity.Rosemarie Tong - 2002 - Hypatia 17 (3):200-213.
    In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
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  • (1 other version)An Axiology for National Health Insurance.Charles J. Dougherty - 1992 - Journal of Law, Medicine and Ethics 20 (1-2):82-91.
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  • (1 other version)Creativity or Coercion: Alternative Perspectives on Rights to Intellectual Property.Peter Lewin - 2007 - Journal of Business Ethics 71 (4):441-455.
    Part one of this paper considers the question of property rights in general and asks how such rights can be justified, contrasting Consequentialist with other approaches and concludes that it is impossible to avoid a broadly Consequentialist approach. Part two considers the question of intellectual property (IP) and asks how property rights justifications apply to it. The basic economics if IP is indispensable in this discussion. Finally, part three, considers IP in the light of modern technological developments. I conclude that (...)
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  • (1 other version)Ties that Unwind: Dynamism in Integrative Social Contracts Theory1.Robert A. Phillips & Michael E. Johnson-Cramer - 2006 - Journal of Business Ethics 68 (3):283-302.
    Social contract theory offers a powerful method and metaphor for the study of organizational ethics. This paper considers the variant of the social contract that has arguably gained the most attention among business ethicists: integrative social contracts theory or ISCT [Donaldson and Dunfee: 1999, Ties That Bind (Harvard Business School Press, Boston)]. A core precept of ISCT - that consent to membership in an organization entails obligations to follow the norms of that organization, subject to the moral minimums of basic (...)
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