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  1. Justifying Warfare: Saint Augustine and Sri Aurobindo.Edward T. Ulrich - 2021 - Journal of Dharma Studies 4 (2):179-197.
    Saint Augustine of Hippo was one of the most influential Western Christian theologians. Sri Aurobindo Ghose was a political revolutionary and later a spiritual master with a worldwide reputation. Augustine and Aurobindo were very different religiously and politically, but on the issue of justifying warfare, there are remarkable parallels between them. To begin, pragmatic considerations formed the core of most of their arguments. Furthermore, they buttressed their core points with considerations from the religious domain. These included discussing the inward disposition (...)
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  • Hedgehog or Fox? An Essay on James Turner Johnson's View of History.Cian O'Driscoll - 2009 - Journal of Military Ethics 8 (3):165-178.
    Drawing on Isaiah Berlin's celebrated essay on Tolstoy, this paper poses the question should James Turner Johnson be deemed a hedgehog or a fox? That is, it considers whether Johnson should be regarded as a monist (hedgehog) or a pluralist (fox) in his contribution to the just war tradition. It contends that his commitment to history, while superficially indicative of a hedgehog, serves to conceal a deep-lying pluralism ? or at least the possibility of such ? in his views on (...)
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  • Thinking Historically about Just War.James Turner Johnson - 2009 - Journal of Military Ethics 8 (3):246-259.
    This essay responds to the six essays on my thought above, doing so both directly on particularly important points and indirectly through my own reflections on how I understand my work and its development.
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  • International Politics in an Era of Kaleidoscopic Change and Uncertainty.James W. Skillen - 2015 - Philosophia Reformata 80 (1):13-26.
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  • (1 other version)Does Christianity Cause Violence?: The New Atheism and Negative Apologetics.Glenn B. Siniscalchi - 2013 - Heythrop Journal 54 (5).
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  • (1 other version)Does Christianity Cause Violence?: The New Atheism and Negative Apologetics.Glenn B. Siniscalchi - 2020 - Heythrop Journal 61 (4):607-619.
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  • Religious Evil: The Basic Issues.Daniel Kodaj - 2016 - Philosophy Compass 11 (5):277-286.
    Religious evil is evil apparently caused or justified by religious beliefs or institutions. Religious evil is a significant issue both in applied ethics and in the philosophy of religion; in the latter area, it grounds a distinctive atheistic argument from evil. The two aspects of religious evil are interrelated in the sense that one's solution to the atheistic argument from religious evil predisposes one to specific approaches to the ethical problem of religious evil. The paper surveys the relevant literature and (...)
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  • Tradition, Authority, and Immanent Critique in Comparative Ethics.Rosemary B. Kellison - 2014 - Journal of Religious Ethics 42 (4):713-741.
    Drawing on resources from pragmatist thought allows religious ethicists to take account of the central role traditions play in the formation and development of moral concepts without thereby espousing moral relativism or becoming traditionalists. After giving an account of this understanding of the concept of tradition, I examine the ways in which understandings of tradition play out in two contemporary examples of tradition-based ethics: works in comparative ethics of war by James Turner Johnson and John Kelsay. I argue that a (...)
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  • James Turner Johnson, Just War Tradition, and Forms of Practical Reasoning.John Kelsay - 2009 - Journal of Military Ethics 8 (3):179-189.
    During the spring of 1981, students enrolled in James Childress’ University of Virginia seminar read a great many of the historic and contemporary treatments of just war and pacifist strands in Chr...
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  • Responsibility and Restraint: James Turner Johnson and the Just War Tradition.Edward Erwin - forthcoming - Journal of Military Ethics:1-6.
    A wide-ranging compendium of incisive essays, Responsibility and Restraint: James Turner Johnson and the Just War Tradition promises to be an important contribution to the just war dialogue. Writte...
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  • Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition.Melvin Endy - 2018 - Journal of Religious Ethics 46 (2):289-331.
    Contrary to the received understanding that Francisco de Vitoria and Francisco Suárez ruled out religious war by grounding just cause in natural law, they supported a robust view of papal authority for war when necessary for the defense of the church against heretics, schismatics, and pagans as well as for the spread of Christianity and Christendom throughout the world. They believed that religious wars were in accord with natural law as a means to its fulfillment in Christianity, as a justification (...)
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  • A Typology of War Ethics.Davis Brown - 2017 - Journal of Military Ethics 16 (3-4):145-156.
    Interdisciplinary communication on war is impeded by doctrinal gaps concerning its morality, immorality, and amorality. Much is written on ad bellum ethical standards for military force by states, mainly in the fields of international politics and religious studies. However, a necessary first step in comparing these different approaches to war ethics with each other is to develop a system for classifying them. The classification system offered in this paper places war ethics on a grid with two scales. One axis of (...)
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  • William of Auvergne.Roland J. Teske Sj - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1402--1405.
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