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  1. The historical approach and the ‘war of ethics within the ethics of war’.Christian Nikolaus Braun - 2018 - Journal of International Political Theory 14 (3):349-366.
    Contemporary just war thinking has mostly been split into two competing camps, namely, Michael Walzer’s approach and its revisionist critics. While Walzerians employ a casuistical method, most revisionists resort to analytical philosophy’s reflective equilibrium. Importantly, besides employing different methods, the two sides also disagree on substantive issues. This article focuses on one such issue, the moral equality of combatants, arguing that while a methodological reconciliation between the two camps is impossible, contemporary debate would benefit from a ‘third-way’ approach. Presenting James (...)
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  • Does Who Matter? Legal Authority and the Use of Military Violence.Pål Wrange - 2017 - Ethics and International Affairs 31 (2):191-212.
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  • Over ‘caritas’ en de belofte van de ‘juiste intentie’.Désirée Verweij - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (1):29-44.
    On ‘caritas’ and the promise of ‘right intent’ Back to the roots of justice in war In classical Just War texts, the criterion of ‘right intent’ is considered a key concept with regard to the justice of a war as such, since it refers to the basic iustus disposition from which the other criteria (ad bellum as well as in bello and post bellum) should be applied. However, in current JW debates, determined to a large extent by Traditionalists and Revisionists, (...)
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  • Doing Away with “Legitimate Authority”.Uwe Steinhoff - 2019 - Journal of Military Ethics 18 (4):314-332.
    I argue in this paper that traditional just war theory did allow private, indeed even individual war, and that arguments in support of a legitimate authority criterion, let alone in support of the “priority” of this criterion, fail. I further argue that what motivates the insistence on “legitimate authority” is the assumption that doing away with this criterion will lead to chaos and anarchy. I demonstrate that the reasoning, if any, underlying this assumption is philosophically profoundly confused. The fact of (...)
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  • Legitimate Authority Again.Joseph E. Capizzi - 2023 - Philosophia 51 (5):2327-2336.
    In The Ethics of War and the Force of Law, Uwe Steinhoff argues “[t]he legitimate authority criterion should be abandoned.” (33) His position explicitly rejects the views of those defending legitimate authority as both indispensable and prior to the other criteria of the just war theory. In a subtle rejoined to these views, Steinhoff contends these accounts misrepresent the tradition and can provide no effective justification for retaining the criterion. Indeed, the criterion proves redundant. Much of Steinhoff’s analysis is compelling. (...)
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  • Reading, implementing and theorising global justice: on some recent work in the political philosophy of cosmopolitanism.Pavel Dufek - 2013 - Cosmopolis: A Review of Cosmopolitics 4 (4):84–98.
    In the last fifteen years or so, political philosophers have been increasingly busy nurturing their latest darling, global justice (hereinafter GJ). There are many reasons why justice, the centrepiece of much political theorising since the 1970s, has spilled beyond the confines of the (nation-)state – from certain inherent features of prominent philosophical accounts of justice to the seemingly morally arbitrary nature of state borders to the perceived or assumed effects of globalisation. In any case, the previously rather scattered reflections on (...)
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