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  1. God, Geography, and Justice.Daniel Linford & William Patterson - 2015 - Essays in the Philosophy of Humanism 23 (2):189-216.
    The existence of various sufferings has long been thought to pose a problem for the existence of a personal God: the Problem of Evil. In this paper, we propose an original version of POE, in which the geographic distribution of sufferings and of opportunities for flourishing or suffering is better explained if the universe, at bottom, is indifferent to the human condition than if, as theists propose, there is a personal God from whom the universe originates: the Problem of Geography. (...)
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  • Spookiness, sea sponges, stardust, and the sacred.Andrew Stone Porter - 2021 - Journal of Religious Ethics 49 (2):382-411.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 382-411, June 2021.
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  • Big History and the Size of God: Holistic Historicism as a Pathway to Religious Naturalism.Demian Wheeler - 2013 - American Journal of Theology and Philosophy 34 (3):226-247.
    A great irony abounds in much of the current literature on historicism.1 As William Dean began to detect over two decades ago, a good majority of historicists, although placing an ontological and epistemological premium on historicity, promulgates a historicism that ignores most of history, the history of nature. In particular, today’s historicist theologies, especially those of the postmodern and postliberal variety, are so fixated on human histories—and, even more narrowly, on the socially, linguistically, and narrativally constituted particularities of very localized (...)
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  • Risking forgiveness after Charleston.Aaron Pratt Shepherd - 2018 - Philosophy and Social Criticism 45 (7):779-794.
    Confronted by the White supremacists who had murdered their loved ones in June 2015, many of the family members of those killed at Mother Immanuel AME Church spoke words of forgiveness. The familie...
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