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  1. Interpreting orchardists' talk about their orchards: the good orchardists. [REVIEW]Lesley Hunt - 2010 - Agriculture and Human Values 27 (4):415-426.
    In order to implement environmental policies for sustainable and resilient land use we need to better understand how people relate to their agricultural land and how this affects their practices. In this paper I use an inductive, qualitative analysis of data gathered from interviews with kiwifruit orchardists and observations of their orchards to demonstrate how their interpretation of their relationship with their orchards affects their management practices. I suggest that these orchardists experience their orchards as having agency in four different (...)
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  • Living with plants and the exploration of botanical encounter within human geographic research practice.Russell Hitchings & Verity Jones - 2004 - Ethics, Place and Environment 7 (1-2):3 – 18.
    Explorations of the boundaries between human culture and non-human nature have clear ethical dimensions. Developing both from philosophical arguments about the value of such boundaries and recent empirical work following the traffic across them, we seek to complement these discussions through a consideration of how these boundaries can be enacted by ourselves, as researchers, and the methods we employ. As part of an agenda seeking to reconsider organic agency within geographical narrative, we have been exploring different techniques for documenting the (...)
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  • Grounding ethical mindfulness for/in nature: Trees in their places.Paul Cloke & Owain Jones - 2003 - Ethics, Place and Environment 6 (3):195 – 213.
    In this paper we examine attempts to reframe the ethics of nature-society relations. We trace a postmodern turn which reflects a distrust of overarching moral codes and narratives and points towards a more nuanced understanding of how personal moral impulses are embedded within, and inter-subjectively constituted by, contextual configurations of self and other. We also trace an ethical turn which reflects a critique of anthropocentrism and points towards moves to non-anthropocentric frames in which the othernesses and ethics of difference are (...)
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