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  1. Perceptual Content, Phenomenal Contrasts, and Externalism.Thomas Raleigh - 2022 - Journal of Philosophy 119 (11):602-627.
    According to Sparse views of perceptual content, the phenomenal character of perceptual experience is exhausted by the experiential presentation of ‘low-level’ properties such as (in the case of vision) shapes, colors, and textures Whereas, according to Rich views of perceptual content, the phenomenal character of perceptual experience can also sometimes involve experiencing ‘high-level’ properties such as natural kinds, artefactual kinds, causal relations, linguistic meanings, and moral properties. An important dialectical tool in the debate between Rich and Sparse theorists is the (...)
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  • Cognitive Phenomenology and the Arbitrariness Problem for Rationalism.Torrance Fung - forthcoming - Synthese.
    Rationalists like Bealer (1999), BonJour (1998), and Plantinga (1993) hold there are conscious intuitions that supply a priori justification. Peacocke (2021) and Marasoiu (2020) point out that this raises a Problem of Arbitrariness: Why are beliefs justified by rational intuitions a priori, if rational intuitions are phenomenally conscious experiences, when other beliefs justified by experience are not a priori? I point out that the real issue for rationalists isn’t whether intuitions supply ‘a priori’ knowledge or justification, but whether they supply (...)
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  • A new obstacle for phenomenal contrast.Matthew Fulkerson & Jonathan Cohen - forthcoming - Philosophical Quarterly.
    Phenomenal Contrast Arguments (PCAs) are a prominent method in philosophy of mind for, among other uses, investigating how specific mental features shape the phenomenal character of experience. This paper identifies a general and underexplored obstacle to the success of PCAs: The necessity of demonstrating that the contrasts employed in these arguments are genuinely phenomenal, rather than merely cognitive or otherwise non-phenomenal. We contend that proponents of PCAs often assume a phenomenal difference without adequately ruling out these alternative explanations for the (...)
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