Biological individuality is a notoriously thorny topic for biologists and philosophers of biology. In this paper we argue that biological individuality presents multiple, interconnected questions for biologists and philosophers that together form a problem agenda. Using a case study of an interdisciplinary research group in ecology, behavioral and evolutionary biology, we claim that a debate on biological individuality that seeks to account for diverse practices in the biological sciences should be broadened to include and give prominence to questions about uniqueness (...) and temporality. We show that broadening the problem agenda of biological individuality draws attention to underrecognized philosophical issues and discussions and thereby organizes and enriches the existing debate. (shrink)

The Problem of Biological Individuality is the problem of how to count organisms. Whilst counting organisms may seem easy, the biological world is full of difficult cases such as colonial siphonophores and aspen tree groves. One of the main solutions to the Problem of Biological Individuality is the Physiological Approach. Drawing on an argument made by Eric Olson in the personal identity debate, I argue that the Physiological Approach faces a metaphysical problem - the ‘Foetus Problem’. This paper illustrates how (...) metaphysics can contribute to debates about organisms in the philosophy of biology. (shrink)

What is it for an individual thing in the natural world—a rock, a mouse, a family or a planet—to be made of other things—crystals, organs, animals, soil, water, or dirt? Rocks, mice, families and planets are composites, but how are we to understand the relation that holds between these composites and their component parts? My aim is to offer a new account of this relation, which I shall call corporeal composition. A central claim of my account is that corporeal composition (...) is grounded in causal relations between components. I will show how this claim, combined with a minimalist approach to causation—that causation is not one thing, but many—entails a position I call compositional minimalism—that composition is not one thing, but many. (shrink)

One of the central questions in the metaphysics of pregnancy is this: Is the foetus a part of the mother? In this paper I aim not to answer this question, but rather to raise methodological concerns regarding how to approach answering it. I will outline how various areas attempt to answer whether the foetus is a part of the mother so as to demonstrate the methodological problems that each faces. My positive suggestion will be to adopt a method of reflective (...) equilibrium. The aim of this is to ensure that pregnancy be included in the tribunal of experience that our theories are held up against such that our theories can accommodate what we say about pregnancy, whilst also ensuring that what we say about pregnancy be theoretically informed. That way, we rethink pregnancy in light of our theories as well as rethinking our theories in light of pregnancy. (shrink)

Nuclear models are incompatible in their thing-terms: terms that refer to static entities like objects, structures, and substances. Specifically, the two most prevalent models—the liquid drop and shell models—treat the nucleus, its internal structure, and the component nucleons as entities that contradict each other’s properties. These differences allow these two models to describe and explain different nuclear experiments: fission and scattering in the liquid drop model, and single-nucleon excitation and nuclear decay in the shell model. However, prima facie, these differences (...) also suggest that these models are incompatible in their ontology. However, by taking seriously the experimental methods by which these models are constructed and the calculational tools these models provide for interpreting experimental outcomes, I construct a new form of realism about these models that renders them ontologically compatible. Namely, I argue that nuclear models are consistent in the dynamic entities to which they refer. I therefore advocate a pure process realism with respect to nuclear models. Critical to this process realism is the recognition that the processes referred to within nuclear models are essential parts of the observation acts that form nuclear experiments. In particular, because the dynamics within the nucleus must always be a continuous intermediary of our experimental interventions and the receptions of signals from the system, these dynamics are essential dynamic parts of nuclear experiments. We are therefore licensed in inferring these dynamic parts on the basis of experimental practice alone. In contrast, the thing terms reified by the thing realist in these models require additional inferences, the premises of which cannot be supported on the basis of experiment alone. Thus, inferences to processes are experimentally supportable, whereas inferences to things are dubious at best. (shrink)