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  1. Why critical realists ought to be transcendental idealists.Guus Duindam - 2018 - Journal of Critical Realism 17 (3):297-307.
    In A Realist Theory of Science, Roy Bhaskar provides several transcendental arguments for critical realism – a position Bhaskar himself characterized as transcendental realism. Bhaskar provides an argument from perception and from the intelligibility of scientific experimentation, maintaining that transcendental realism is necessary for both. I argue that neither argument succeeds, and that transcendental idealism can better vindicate scientific practice than Bhaskar’s realism. Bhaskar’s arguments against the Kantian view fail, for they misrepresent the transcendental idealist position. I conclude that, if (...)
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  • Metaphilosophical Naturalism and Naturalized Transcendentalism: Some Objections to Kaidesoja’s Critique of Transcendental Arguments in Critical Realism.Dustin McWherter - 2015 - Journal of Critical Realism 14 (1):54-79.
    This essay offers some fairly extensive objections to the critique of Bhaskar’s use of transcendental arguments found in chapter four of Tuukka Kaidesoja’s Naturalizing Critical Realist Social Ontology. The essay has three sections that correspond to three sets of objections, each of which centres around a certain topic in Kaidesoja’s critique. The first concerns Kaidesoja’s appeal to the connection between transcendental arguments and Kant’s transcendental idealism to criticize Bhaskar. The second concerns Kaidesoja’s problematization of a posteriori premises in Bhaskar’s transcendental (...)
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  • The Theory and Application of Critical Realist Philosophy and Morphogenetic Methodology: Emergent Structural and Agential Relations at a Hospice.Martin Lipscomb - unknown
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  • Becoming-Woman: A Flight into Abstraction.Gillian Howie - 2008 - Deleuze and Guatarri Studies 2 (Suppl):83-106.
    In this paper I argue that the idea ‘becoming-woman’ is an attempt to transform embodied experience but, because it is unable to concern itself with mechanisms, structures and processes of sexual differentiation, fails in this task. In the first section I elaborate the relationship between becoming-woman and Deleuze's ‘superior’ or ‘transcendental’ empiricism and suggest that problems can be traced back to an underlying Humean empiricism. Along with Hume, Deleuze, it seems, presumes a bundle model of the object which dissolves things (...)
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  • Necessary and Sufficient in Different Domains of Argument: McWherter on Bhaskar on Kant.Jamie Morgan - 2016 - Journal of Critical Realism 15 (1):92-106.
    In the following essay I set out the substantive content of Dustin McWherter's recent book The Problem of Critical Ontology, and I then consider the significance of this work as a form of constructive critique of Bhaskar in relation to Kant. This allows us to then make some general comments on the way constructive critique can be read in different ways, indicating different forms of ultimately reconcilable necessity and sufficiency in different domains of argument. In so doing, I also consider (...)
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  • (1 other version)Realist Theory in Research Practice.Martin Lipscomb - 2006 - Journal of Critical Realism 5 (2):362-379.
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