Graham Solomon, to whom this collection is dedicated, went into hospital for antibiotic treatment of pneumonia in Oc- ber, 2001. Three days later, on Nov. 1, he died of a massive stroke, at the age of 44. Solomon was well liked by those who got the chance to know him—it was a revelation to?nd out, when helping to sort out his a?airs after his death, how many “friends” he had whom he had actually never met, as his email included correspondence (...) with philosophers around the world running sometimes to hundreds of messages. He was well respected in the philosophical community more broadly. He was for several years a member of the editorial board for the Western Ontario Series in Philosophy of Science. While he was employed at Wilfrid Laurier University in Waterloo, Ontario, several of us at the University of Wat- loo always regarded our own department as a sort of second academic home for him. We therefore decided that it would be appropriate to hold a memorial conference in his honour. Thanks to the generous?nancial support of the Humphrey Conference Fund, we were able to do so in May 2003. Many of the papers in this volume were presented at that conf- ence. (shrink)

Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto Neurath, Arthur N. (...) Prior, W. V. Quine, Nicholas Rescher, Ernest Sosa, Robert C. Stalnaker, P. F. Strawson, Patrick Suppes, Johan van Benthem, Georg Henrik von Wright and many others. Hempel's confirmation paradoxes, Ross's deontic paradox, Montague's universal grammar and Lindström's theorem are among the contributions to philosophy that were first published in Theoria. (shrink)

This article traces the development of possible worlds semantics through the work of: Wittgenstein, 1913-1921; Feys, 1924; McKinsey, 1945; Carnap, 1945-1947; McKinsey, Tarski and Jónsson, 1947-1952; von Wright, 1951; Becker, 1952; Prior, 1953-1954; Montague, 1955; Meredith and Prior, 1956; Geach, 1960; Smiley, 1955-1957; Kanger, 1957; Hintikka, 1957; Guillaume, 1958; Binkley, 1958; Bayart, 1958-1959; Drake, 1959-1961; Kripke, 1958-1965.

Some philosophers, for example Quine, doubt the possibility of jointly using modalities and quantification. Simple model-theoretic considerations, however, lead to a reconciliation of quantifiers with such modal concepts as logical, physical, and ethical necessity, and suggest a general class of modalities of which these are instances. A simple axiom system, analogous to the Lewis systems S1 —S5, is considered in connection with this class of modalities. The system proves to be complete, and its class of theorems decidable.

Model-theoretic 1-types overa given first-order theory T may be construed as natural metalogical miniatures of G. W. Leibniz' ``complete individual notions'', ``substances'' or ``substantial forms''. This analogy prompts this essay's modal semantics for an essentiallyundecidable first-order theory T, in which one quantifies over such ``substances'' in a boolean universe V(C), where C is the completion of the Lindenbaum-algebra of T.More precisely, one can define recursively a set-theoretic translate of formulae N of formulae of a normal modal theory Tm based on (...) T, such that the counterpart `i' of a the modal variable `xi' of L(Tm) in this translation-scheme ranges over elements of V(C) that are 1-types of T with value 1 (sometimes called `definite' C-valued 1-types of T). (shrink)

In his published work and even more in conversations, Tarski emphasized what he thought were important philosophical aspects of his work. The English translation of his more philosophical papers [56m] was dedicated to his teacher Tadeusz Kotarbinski, and in informal discussions of philosophy he often referred to the influence of Kotarbinski. Also, the influence of Leiniewski, his dissertation adviser, is evident in his early papers. Moreover, some of his important papers of the 1930s were initially given to philosophical audiences. For (...) example, the famous monograph on the concepotf truth ([33”], [35b]) was first given as twol ectures to the Logic Section of the Philosophical Society in Warsaw in 1930. Second, his paper [33], which introduced the concepts of co-consistency and co-completeness as well as the rule of infinite induction: was first given at the Second Conference of the Polish Philosophical Society in Warsaw in 1927. Also [35c] was based upon an address given in 1934 to the conference for the Unity of Science in Prague; C361 and [36a] summarize an address given at the International Congress of Scientific Philosophy in Paris in 1935. The article [44a] was published in a philosophical journal and widely reprinted in philosophical texts. This list is of course not exhaustiveb ut only representative of Tarski’s philosophical interactions as reflected in lectures given to philosophical audiences, which were later embodied in substantial papers. After 1945 almost all of Tarski’s publications and presentations are mathematical in character with one or two minor exceptions. This division, occurring about 1945, does not, however, indicate al oss of interest in philosophical questionbsu t is a result of Tarski’s moving to the Department of Mathematics at Berkeley. There he assumed an important role in the development of logic within mathematics in the United States. (shrink)

We shall try to defend two non-standard views that run counter to two well-entrenched familiar views. The standard views are the universal and existential quantifiers of first-order logic are not modal operators, and the quantifiers are extensional. If that is correct then the counterclaims create genuine problems for some traditional philosophical doctrines.