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  1. Feeling in the Dark: Empathy, Whiteness, and Miscege-nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by undermining (...)
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  • The possibility of nationalist feminism.Ranjoo Seodu Herr - 2003 - Hypatia 18 (3):135-160.
    Most Third World feminists consider nationalism as detrimental to feminism. Against this general trend, I argue that “polycentric” nationalism has potentials for advocating feminist causes in the Third World. “Polycentric” nationalism, whose proper goal is the attainment and maintenance of national self-determination, is still relevant in this neocolonial age of capitalist globalization and may serve feminist purposes of promoting the well-being of the majority of Third World women who suffer disproportionately under this system.
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  • Gendered Nationalism in Practice: An Intersectional Analysis of Migrant Integration Policy in South Korea.Sojin Yu - 2020 - Gender and Society 34 (6):976-1004.
    In this article, I investigate how gendered nationalism is articulated through everyday practices in relation to immigrant integration policy and the intersectional production of inequality in South Korea. By using ethnographic data collected at community centers created to implement national “multicultural” policy, I examine the individual perspectives and experiences of Korean staff and targeted recipients. To defend their own “native” privileges, the Korean staff stressed the gendered caretaking roles of marriage migrants and their contribution to the nation as justification for (...)
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  • Conceptualizing Gender-Sexuality-State-Nation: An Introduction.H. J. Kim-Puri - 2005 - Gender and Society 19 (2):137-159.
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  • Understanding the complexity of identity and belonging: A case study of French female migrants in Manchester and London.Leila Goulahsen - 2017 - European Journal of Women's Studies 24 (2):158-173.
    This article presents the results of a case study that aims to highlight the processes by which French female migrants in London and Manchester attempt to de/re/construct identities to negotiate the challenges of the cultural and social structures in England. This research centres on 15 semi-structured interviews with French women residents of diverse backgrounds. The interviews conducted represent counter-narratives to existing studies which focus only on highly skilled French migrants in London and define them as free movers and ‘invisible migrants’. (...)
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  • Troubling transnational feminism(s): Theorising activist praxis.Janet M. Conway - 2017 - Feminist Theory 18 (2):205-227.
    This article identifies a misfit between transnational feminist networks observed at the World Social Forum and the extant scholarship on transnational feminism. The conceptual divide is posited as one between transnational feminism understood, on the one hand, as a normative discourse involving a particular analytic and methodological approach in feminist knowledge production and, on the other, as an empirical referent to feminist cross-border organising. The author proposes that the US-based and Anglophone character of the scholarship, its post-structuralist and post-colonial genealogies (...)
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  • Feminist perspectives on class and work.Ann Ferguson - 2008 - Stanford Encyclopedia of Philosophy.
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