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  1. Bourdieu, International Relations, and European security.Trine Villumsen Berling - 2012 - Theory and Society 41 (5):451-478.
    This article takes the failure to grasp fully the paradigmatic case of European security after the Cold War as an example of how International Relations (IR) would benefit from reformulating not only its empirical research questions but also several of its central conceptual building blocks with the aid of Bourdieusian sociology. The separation between theory and practice and the overemphasis on military power and state actors blind IR from seeing the power struggles that reshaped European security. Instead, a Bourdieusian reformulation (...)
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  • Organizing for Society: A Typology of Social Entrepreneuring Models. [REVIEW]Johanna Mair, Julie Battilana & Julian Cardenas - 2012 - Journal of Business Ethics 111 (3):353-373.
    In this article, we use content and cluster analysis on a global sample of 200 social entrepreneurial organizations to develop a typology of social entrepreneuring models. This typology is based on four possible forms of capital that can be leveraged: social, economic, human, and political. Furthermore, our findings reveal that these four social entrepreneuring models are associated with distinct logics of justification that may explain different ways of organizing across organizations. This study contributes to understanding social entrepreneurship as a field (...)
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  • Can Habitus Explain Individual Particularities? Critically Appreciating the Operationalization of Relational Logic in Field Theory.Sourabh Singh - 2022 - Sociological Theory 40 (1):28-50.
    Bourdieu’s concept of habitus claims to solve the problem of the individual/society duality. However, the concept of habitus appears to be inadequate to explain the idiosyncratic features of individual field actors’ practices. In this article, I argue that to explain the particularity of individual habitus, we must appreciate the operationalization of relational logic in field theory. I further argue that individuals learn to prediscursively identify certain types of practices as meaningful for a given field position because of their embodied experiences (...)
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  • Introduction: Elites and Power after Financialization.Aeron Davis & Karel Williams - 2017 - Theory, Culture and Society 34 (5-6):3-26.
    This article introduces the special issue on ‘Elites and Power after Financialization’. It is presented in three parts. The first sets out the original Weberian problematic that directed the work of Michels and Mills, in the 1910s and 1950s respectively. It then discusses how this framework was appropriated and then cast aside as our understanding of capitalism changed. The second section makes the case for a reset of elite studies around the current capitalist conjuncture of financialization. It is explained how (...)
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