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  1. Better Life Stories Make Better Lives: A Reply to Berg.Antti Kauppinen - 2024 - Philosophical Studies 181 (6):1507-1521.
    Is it good for us if the different parts of our lives are connected to each other like the parts of a good story? Some philosophers have thought so, while others have firmly rejected it. In this paper, I focus on the state-of-the-art anti-narrativist arguments Amy Berg has recently presented in this journal. I argue that while she makes a good case that the best kind of lives for us do not revolve around a single project or theme, the best (...)
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  • Dying for a Cause: Meaning, Commitment, and Self-Sacrifice.Antti Kauppinen - 2021 - Royal Institute of Philosophy Supplement 90:57-80.
    Some people willingly risk or give up their lives for something they deeply believe in, for instance standing up to a dictator. A good example of this are members of the White Rose student resistance group, who rebelled against the Nazi regime and paid for it with their lives. I argue that when the cause is good, such risky activities (and even deaths themselves) can contribute to meaning in life in its different forms – meaning-as-mattering, meaning-as-purpose, and meaning-as-intelligibility. Such cases (...)
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  • Against Seizing the Day.Antti Kauppinen - 2021 - Oxford Studies in Normative Ethics 11:91-111.
    On a widely accepted view, what gives meaning to our lives is success in valuable ground projects. However, philosophers like Kieran Setiya have recently challenged the value of such orientation towards the future, and argued that meaningful living is instead a matter of engaging in atelic activities that are complete in themselves at each moment. This chapter argues that insofar as what is at issue is meaningfulness in its primary existential sense, strongly atelic activities do not suffice for meaning. Instead, (...)
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  • The View from everywhere: temporal self-experience and the Good Life.Marya Schechtman - 2024 - Ethical Theory and Moral Practice 27 (3):445-458.
    It is a common thought that our experience of self in time plays a crucial role in living a good human life. This idea is seen both in views that say we must think of our lives as temporally extended wholes to live well and those that say living well requires living in the moment. These opposing views share the assumption that a person’s interests must be identified with either a temporally extended or temporally local perspective. David Velleman has argued (...)
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