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  1. There are no degrees in a bodhisattva's compassion.Fuchuan Yao - 2006 - Asian Philosophy 16 (3):189 – 198.
    This paper is to argue that there are no degrees in a Bodhisattva's compassion and also to explore the Western account of compassion, which suggests that there are degrees in our compassion. After analyzing and comparing both positions, I affirm that they are opposite views.
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  • The compatibility between bodhisattva compassion and 'no-self'.Fuchuan Yao - 2008 - Asian Philosophy 18 (3):267 – 278.
    _Since arguably Bodhisattva Practice (bodhisattva-carya) is the foundation of Mahayana Buddhist ethics, it is significantly important for Bodhisattva compassion to be compatible with other Buddhist doctrines, specifically with the doctrine of 'no-self ' (anatta). There are two thoughts on the relation between compassion and 'no-self ': they are compatible or incompatibility. Most Buddhist authors accept the former view. However, the principal problem with the two views is that their arguments have not been singled out. So the acceptance or denial of (...)
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  • Embodied Spiritual Consciousness: Beyond Psychology.Winnie Tomm - 2002 - Feminist Theology 10 (30):8-29.
    This article considers whether there is room in the work of Goldenberg, which is characterized as materialist, for spirituality. The author shows how Freudian psychoanalysis gives the opportunity for the body to be resurrected from the place of signifier of death and dissolution. However, it is also argued that it is possible to bring body and spirit together in such a way as to allow the body to flourish. The author argues for a 'thinking through the body' that is best (...)
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