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  1. The fanciest sort of intentionality: Active inference, mindshaping and linguistic content.Remi Tison - 2022 - Philosophical Psychology 35:1-41.
    In this paper, I develop an account of linguistic content based on the active inference framework. While ecological and enactive theorists have rightly rejected the notion of content as a basis for cognitive processes, they must recognize the important role that it plays in the social regulation of linguistic interaction. According to an influential theory in philosophy of language, normative inferentialism, an utterance has the content that it has in virtue of its normative status, that is, in virtue of the (...)
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  • The Norms of Belief as the Norms of Commitment: A Case for Pluralism.Alireza Kazemi - 2023 - Southern Journal of Philosophy (00):1-17.
    Much of the discussion on the normativity of belief rests on the presupposition that there is a single fundamental truth norm governing belief that explains all of its normative features. Building on the committive conception of belief proposed by some normativists, this article takes issue with this presupposition. In particular, it is argued that belief, construed as cognitive commitment, is governed by three fundamental-cum-irreducible norms, which I call the “entitlement norm,” the “fulfillment norm” and the “escapability norm,” and it is (...)
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  • The norms of belief as the norms of commitment: A case for pluralism.Alireza Kazemi - 2023 - Southern Journal of Philosophy 61 (3):474-490.
    Much of the discussion on the normativity of belief rests on the presupposition that there is a single fundamental truth norm governing belief that explains all of its normative features. Building on the committive conception of belief proposed by some normativists, this article takes issue with this presupposition. In particular, it is argued that belief, construed as cognitive commitment, is governed by three fundamental-cum-irreducible norms, which I call the “entitlement norm,” the “fulfillment norm” and the “escapability norm,” and it is (...)
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