In The Case for Animal Rights, Tom Regan argues that, in addition to the negative duty not to harm nonhuman animals, moral agents have a positive duty to assist nonhuman animals who are victims of injustice. This claim is not unproblematic because, in many cases, assisting a victim of injustice requires that we harm some other nonhuman animal(s). For instance, in order to feed victims of injustice who are obligate carnivores, we must kill some other animal(s). It seems, then, that (...) sometimes the duty to assist nonhuman animals who are victims of injustice conflicts with the prima facie duty not to harm nonhuman animals. In defense of Regan’s theory against this apparent inconsistency, I introduce an additional principle, the “guardianship principle,” which can be used to illustrate how we can be justified, under certain conditions, in overriding our prima facie duty not to harm nonhuman animals in order to fulfill our duty to assist nonhuman animals who are victims of injustice. (shrink)

Abstract Drawing on the features of “practical philosophy” described by Toulmin ( 1990 ), a “practical” ethic for animals would be rooted in knowledge of how people affect animals, and would provide guidance on the diverse ethical concerns that arise. Human activities affect animals in four broad ways: (1) keeping animals, for example, on farms and as companions, (2) causing intentional harm to animals, for example through slaughter and hunting, (3) causing direct but unintended harm to animals, for example by (...) cropping practices and vehicle collisions, and (4) harming animals indirectly by disturbing life-sustaining processes and balances of nature, for example by habitat destruction and climate change. The four types of activities raise different ethical concerns including suffering, injury, deprivation, and death (of individuals), decline of populations, disruption of ecological systems containing animals, and extinction of species. They also vary in features relevant to moral evaluation and decision-making; these include the number of animals affected, the duration of the effects, the likelihood of irreversible effects, and the degree to which the effects can be controlled. In some cases human actions can also provide benefits to animals such as shelter and health care. Four mid-level principles are proposed to make a plausible fit to the features of the four types of human activities and to address the major ethical concerns that arise. The principles are: (1) to provide good lives for the animals in our care, (2) to treat suffering with compassion, (3) to be mindful of unseen harm, and (4) to protect the life-sustaining processes and balances of nature. This “practical” approach arguably makes a better fit to the complex, real-life problems of animal ethics than the single foundational principles that have dominated much recent animal ethics philosophy. Content Type Journal Article Category Articles Pages 1-26 DOI 10.1007/s10806-011-9353-z Authors David Fraser, Animal Welfare Program, University of British Columbia, 2357 Main Mall, Vancouver, V6T 1Z4 Canada Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863. (shrink)

The purpose of this paper is to expand the usefulness of equal opportunities legislation for females in sport by providing a philosophically based opposition toward the long history of gender stereotypes, embodied in the AEC, that currently limit its effects.

This paper imagines Snake Church as a post-secular worship practice that reaches with and beyond the vilified serpent held within the limits of Judeo-Christianity. Snake Church offers a devotional practice enlivening enough to shift the languish of a post-secular world where the reasonableness of Enlightenment has crumbled into numbers like 440ppms and 1.5C. The Western empire has been revealed as stark naked, vulnerable, an old skin that cannot hold my world. Snake Church offers me a sacred opiating hope. As I (...) approach a nascent liturgy, here, in the settler-ravaged Stony Rises, home to the Eastern Maar tiger snake and Eastern brown for millennia, I wonder, what might a prayer do for these ancient locals? Snake Church is not a holy rolling out of the self, to assume the mantle of a snake who wants nothing at all to do with me and the harms of my species. Instead, perhaps, it is a shedding of my old He-God skin, freeing me to grow towards something new in this play of sacrilegious devotion. Like a drop of poison, Snake Church might change my body completely. (shrink)

The article discusses the philosophy of sportive existence, as put forward by Spanish philosopher José Ortega y Gasset. Ortega is widely recognized as the major figure in Hispanic philosophy in the 20th century. Sports are an integral aspect of Ortega's philosophical output, both as aids toward understanding more general issues in ontology and philosophical anthropology and as explicit topics for reflection and analysis in and of themselves. Issues to do with sports and the sportive aspects of life were central to (...) Ortega's reflections on the nature of the human condition. Ortega argued that in many ways, the figure of the sportsperson represented more than any other symbol the human being's quintessence. (shrink)

The purpose of this descriptive and exploratory study was to extend our understanding of the motivations for trophy hunting. Hunting is an important recreational activity and part of the culture in Montana. Placing specific emphasis on the importance of obtaining a trophy nonhuman animal when hunting, the study examined the attitudes of resident hunters and nonresident outfitter-sponsored hunters. The study used a qualitative approach to data collection and developed 2 surveys that contained mostly open-ended questions. Results from 1000 surveys mailed (...) to resident elk hunters and 1000 surveys mailed to nonresident outfitter-sponsored elk hunters indicated that nonresident outfitter-sponsored hunters were more likely than resident hunters to seek trophy-class animals. Respondents provided statements about the importance of obtaining trophy animals. (shrink)