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  1. The astronomical orientation of the historical Grand mosques in Anatolia.Ibrahim Tiryakioglu & Mustafa Yilmaz - 2018 - Archive for History of Exact Sciences 72 (6):565-590.
    In the ancient civilizations, the sky has been observed in order to understand the motions of the celestial bodies above the horizon. The study of faiths and practices dealing with the sky in the past has been attributed to the sun, the moon, and the prominent stars. The alignment and orientation of constructions to significant celestial objects were a common practice. The orientation was an important component of the religious structure design. Religious buildings often have an intentional orientation to fix (...)
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  • Interpolation Schemes in Dast?r al-Munajj?n.Javad Hamadanizadeh - 1978 - Centaurus 22 (1):44-52.
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  • A Statistical Method for Recovering Unknown Parameters from Medieval Astronomical Tables.Benno Dalen - 1989 - Centaurus 32 (2):85-145.
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  • A Double-Argument Table for the Lunar Equation Attributed to Ibn Y?nus.David A. King - 1974 - Centaurus 18 (2):129-146.
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  • An Unusual Value for the Length of the Meridian Degree: 66 1/2 Miles, in Ibn Y?nus' H?kimitic Z?j.Willy Hartner* - 1980 - Centaurus 24 (1):148-152.
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  • On Ptolemy's Table for the Equation of Time.Benno van Dalen - 1994 - Centaurus 37 (2):97-153.
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  • A Critique of a Criticism: The Debates on the Time of Imsāk.Tunahan Erdoğan & İsmail Karagözoğlu - 2022 - Dini Araştırmalar 25 (63):477-500.
    The imsāk time, which was declared by adding the tamkīn time to the time when the sun was 19 degrees below the horizon until 1982, was changed to -18 degrees as of 1983 with the new application of the Presidency of Religious Affairs, and the tamkīn practice was completely abolished. The change decision, which caused heated discussion and confusion in the public, caused some criticism and accusations to the Turkish Presidency of Religious Affairs. In particular, it is seen that criticism (...)
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