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Parmenides on Thinking

In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter (2006)

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  1. Parmenides on ‘naming’ and ‘meaning’: a disjunctivist reading of the Poem.Erminia Di Iulio - 2021 - Philosophy 96 (2):205-227.
    A well-established tradition has argued that it is not legitimate to attribute to Parmenides a Fregean semantics, i.e. the distinction between ‘naming’ and ‘meaning’. Nonetheless, Parmenides claims more than once (B 8.53, B 9.1) that mortalsdo namereality, although incorrectly. As many scholars have emphasised, because it is fair neither to conclude that mortals’ names are ‘empty names’ nor dismiss Opinion's account (i.e., broadly speaking, the mortals’ account of reality) itself as meaningless, it seems that Parmenides is suggesting that some kind (...)
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  • De la krasis présocratique à la krasis stoïcienne : l’émergence d’un modèle organique de l’individualité.Marion Bourbon - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (1):165-180.
    This paper focuses on the materialistic account of the blending and the way it shapes an original organism model. I aim to shed light on the threads of connections we can gather between the Presocratic and the Stoic views on the physical krasis of the body. The Stoics share with Parmenides and Empedocles the idea of a single material cosmic continuum in which thought and perception depend on the various blendings of the physical constituents of the body. Both of these (...)
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