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Switch to: References
Citations of:
Generation existential: Heidegger's philosophy in France, 1927-1961
Ithaca: Cornell University Press (2005)
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“Science as a Vocation” describes an ideal of scholarship for a vanished world. Images of the past university still color our idea of the university. Weber dispelled illusions about the university of his own time, and pointed to its cruelty and irrationality. Veblen did something similar for the American university of his time, defended a similar ideal, and foresaw the effects of disciplinarization and the quantification of academic life. They both provide insights into the ways in which the autonomy of (...) |
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Adorno and Levinas argue from distinct yet intersecting perspectives that there are pathological forms of freedom, formed by systems of power and economic exchange, which legitimate the neglect, exploitation and domination of others. In this paper, I examine how the works of Adorno and Levinas assist in diagnosing the aporias of liberty in contemporary capitalist societies by providing critical models and strategies for confronting present discourses and systems of freedom that perpetuate unfreedom such as those ideologically expressed in possessive individualist (...) |
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Este artigo traça um paralelo entre os eventos da Odisseia e a exploração dos jogos de azar. Para tanto, utilizando-se livremente de várias abordagens filosóficas, é defendido que o ser humano é naturalmente um jogador, com uma liberdade que é restrita a partir do surgimento do Estado. Este, tendo seus desdobramentos representados por Calipso, Cila e Caríbdis, terá que harmonizar essa natureza com seu poder soberano, regulamentando a exploração dos jogos de azar. |
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What is it in the drama of Heidegger's existential query that keeps us so busy, nearly a century since its introduction into the philosophical discourse? Is it its darkness? Or is it the absolute demand for a dangerous “opening to the world” while shutting down any possibility for self-disclosure? Or maybe, just maybe, it is Heidegger's critical self-reflection, a stance as remarkable as his refusal to take responsibility and practice self-restraint when considering his own biased views and complacency with the (...) |
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Abstract In this article, I attempt to trace Emmanuel Levinas's notion of transcendence and its relation to infinity to his Talmudic lectures to offer both a philosophical diagnosis as well as a counter to the essentialist logic of what Levinas considers the traditional or ?metaphysical? concept of time. This opens my speculative argument up to two levels of interpretation as it requires an historical investigation into the cultural context that conditioned Levinas's particular understanding of transcendence and infinity in relation to (...) |
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This essay examines the French reception of the Carl Schmitt's thought, specifically its Hegelian strand. Beginning with the early readings of Schmitt's thought by Alexandre Kojève and Georges Bataille during the mid-1930s, it attends to the partial adoption of Schmitt's friend/enemy distinction and his theories of sovereignty and neutralization in Kojève and Bataille's Hegelian writings, as well as to their critical responses. The essay then turns to examine the reading of Kojève by the Jesuit Hegelian résistant Gaston Fessard during the (...) |
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En Algunas reflexiones sobre la filosofía del hitlerismo y frente al ascenso del nazismo en Europa, Levinas convoca a la civilización europea, en particular a las tradiciones judía, cristiana, liberal y marxista, a enfrentarse con el surgimiento de la filosofía elemental del hitlerismo. En este breve artículo, el filósofo exhorta a dichas tradiciones a remontarse a sus fuentes, intuición y decisión originarias, en especial, al “espíritu de libertad” que las anima y a su concepción del destino humano. Sin embargo, las (...) |
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