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An Empirical Approach to Political Liberalism

In Shaun Young (ed.), Political Liberalism: Variations on a Theme. State Uiversity of New York Press. pp. 129--148 (2004)

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  1. Exploring the Locus of Anthropos in Market Ecology: When the Homo Politicus Converses with the Homo Economicus.Willard Enrique Macaraan - 2014 - Kritike 8 (1):136-152.
    The dilemma of the anthropos confuses him as to the advantage of the market to his existence. The market anthropos is seen as homo economicus, a self-interested, utility-maximizing individual. This popular belief is critically analyzed as to its nuances insofar as the homo politicus of John Rawls is concerned. The life of the market anthropos seeks consensus towards societal cooperation and justice. Popularly held to be dissenting, this paper seeks to explore their possible convergence in the light of the nuances (...)
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  • Considering Reasonableness.Shaun P. Young - 2007 - Politics and Ethics Review 3 (2):163-80.
    Despite the relative ease and regularity with which it is used by policymakers and the functional role that it often plays in the policy development process, the concept of reasonableness has essentially been overlooked by public policy scholars in their analysis of the factors influencing the development of public policy. However, the maintenance of the analytical status quo is likely to prove increasingly difficult. As the issues that governments must address become increasingly complicated and controversial and it becomes correspondingly more (...)
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  • Does political community require public reason? On Lister’s defence of political liberalism.Paul Billingham - 2016 - Politics, Philosophy and Economics 15 (1):20-41.
    Andrew Lister’s Public Reason and Political Community is an important new contribution to the debate over political liberalism. In this article, I critically evaluate some of the central arguments of the book in order to assess the current state of public reason liberalism. I pursue two main objections to Lister’s work. First, Lister’s justification for public reason, which appeals to the value of civic friendship, fails to show why public reason liberalism should be preferred to an alternative democratic theory that (...)
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