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  1. Motivation as an epistemic ground.Peter Antich - 2022 - Phenomenology and the Cognitive Sciences 21 (4):775-790.
    In several papers, Mark Wrathall argued that French phenomenologist, Maurice Merleau-Ponty, identifies a sui generis type of grounding, one not reducible to reason or natural causality. Following the Phenomenological tradition, Merleau-Ponty called this form of grounding “motivation,” and described it as the way in which one phenomenon spontaneously gives rise to another through its sense. While Wrathall’s suggestion has been taken up in the practical domain, its epistemic import has still not been fully explored. I would like to take up (...)
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  • The Phenomenal Use of 'Look'.Berit Brogaard - 2014 - Philosophy Compass 9 (7):455-468.
    The article provides the state of the art on the debate about whether the logical form of ‘look’ statements commits us to any particular theory of perceptual experience. The debate began with Frank Jackson’s (1977) argument that ‘look’ statements commit us to a sense-datum theory of perception. Thinkers from different camps have since then offered various rejoinders to Jackson’s argument. Others have provided novel arguments from considerations of the semantics of ‘look’ to particular theories of perception. The article closes with (...)
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  • The Regress Objection to Reflexive Theories of Consciousness.Daniel Stoljar - 2018 - Analytic Philosophy 59 (3):293-308.
    According to a reflexive theory of consciousness, a person is in a conscious state only if they are conscious of, or aware of, being in the state. This paper reconsiders the well-known regress objection against theories of this sort, according to which they entail that if you are in one conscious state, you are in an infinity of such states. I distinguish two versions of the reflexive theory, a cognitive version and a phenomenal version, and argue that, while the cognitive (...)
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  • Appearance properties?Andy Egan - 2006 - Noûs 40 (3):495-521.
    Intentionalism is the view that the phenomenal character of an experience is wholly determined by its representational content is very attractive. Unfortunately, it is in conflict with some quite robust intuitions about the possibility of phenomenal spectrum inversion without misrepresentation. Faced with such a problem, there are the usual three options: reject intentionalism, discount the intuitions and deny that spectrum inversion without misrepresentation is possible, or find a way to reconcile the two by dissolving the apparent conflict. Sydney Shoemaker's (1994) (...)
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  • (1 other version)Introspective Availability.John Kulvicki - 2010 - Philosophy and Phenomenological Research 80 (1):208-228.
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