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  1. “No Change for Relatives”: The Strategy of Initial Presence.Charles Girard - 2023 - History of Philosophy & Logical Analysis 26 (1):54-78.
    In the Physics, Aristotle says that there is no change associated with the category of relatives. In this paper, I examine a widespread but neglected strategy that medieval thinkers use to understand Aristotle’s claim. According to this strategy, which I label initial presence, if there is no change in the category of relatives, it is because the relation-properties are already present in their subject as soon as the properties on which relation-properties are founded exist. Appreciating the importance of this strategy (...)
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  • Relations and the Historiography of Medieval Philosophy.John Marenbon - 2016 - British Journal for the History of Philosophy 24 (3):387-404.
    This is the first special issue of the British Journal of the History of Philosophy to be devoted to the thought of the Middle Ages. Its topic is relations. The articles have been chosen to give an...
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  • Medieval theories of relations.Jeffrey E. Brower - 2001 - Stanford Encyclopedia of Philosophy.
    The purpose of this entry is to provide a systematic introduction to medieval views about the nature and ontological status of relations. Given the current state of our knowledge of medieval philosophy, especially with regard to relations, it is not possible to discuss all the nuances of even the best known medieval philosophers' views. In what follows, therefore, we shall restrict our aim to identifying and describing (a) the main types of position that were developed during the Middle Ages, and (...)
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  • Thomas Aquinas and Hervaeus Natalis on First and Second Intentionality.Fabrizio Amerini - 2021 - Topoi 41 (1):159-169.
    Thomas Aquinas and Hervaeus Natalis share a correlational theory of intentionality. When I cognize a thing, I am in a real relation with the thing cognized and at the same time the thing is in a relation of reason with me. Hervaeus coins the term “intentionality” to designate precisely this relation of reason. First and second intentionality express two stages of this relation. First intentionality refers to the relation that a thing has to the mind, while second intentionality indicates the (...)
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