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  1. Playing with Virtue: Exploring Musical Expertise Through Julia Annas’s Lens.Chiara Palazzolo - 2024 - International Journal of Philosophical Studies 1:1-21.
    In contemporary virtue ethics, virtues are often assimilated to skills. This assimilation suggests that the moral knowledge of virtuous individuals parallels the practical knowledge of experts in a particular skill. According to Julia Annas (2011a, 2011b), virtues function as skills requiring the ability to articulate reasons for one’s actions. These skills are developed through habitual practice over time. For example, a pianist who internalizes piano techniques possesses practical expertise akin to someone who understands their actions, even when performed automatically. Annas (...)
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  • Leadership as service: developing a character education program for university students in Spain.Emma Cohen de Lara, Álvaro Lleó, Vianney Domingo & José M. Torralba - 2024 - International Journal of Ethics Education 9 (2):209-227.
    This paper describes the development and implementation of a character education program at the University of Navarra. The Leadership as Service Program has been developed in collaboration with the Oxford Character Project, and has adapted its Global Leadership Initiative to the Spanish context. The purpose of the Leadership as Service Program is to help students develop a sense of personal purpose, and virtues that are specific to leadership, such as prudence, humility, gratitude, resilience, and service. The methodology of the program (...)
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  • Why do We Need to Employ Exemplars in Moral Education? Insights from Recent Advances in Research on Artificial Intelligence.Hyemin Han - forthcoming - Ethics and Behavior.
    In this paper, I examine why moral exemplars are useful and even necessary in moral education despite several critiques from researchers and educators. To support my point, I review recent AI research demonstrating that exemplar-based learning is superior to rule-based learning in model performance in training neural networks, such as large language models. I particularly focus on why education aiming at promoting the development of multifaceted moral functioning can be done effectively by using exemplars, which is similar to exemplar-based learning (...)
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  • Introduction: Virtues, Wisdom, and Expertise.Maria Silvia Vaccarezza & Michel Croce - 2024 - Topoi 43:845-848.
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  • Examining the Network Structure among Moral Functioning Components with Network Analysis.Hyemin Han - 2024 - Personality and Individual Differences 217:112435.
    I explored the association between components constituting the basis for moral and optimal human functioning, i.e., moral reasoning, moral identity, empathy, and purpose, via network analysis. I employed factor scores instead of composite scores that most previous studies used for better accuracy in score estimation in this study. Then, I estimated the network structure among collected variables and centrality indicators. For additional information, the structure and indicators were compared between two groups, participants who engaged in civic activities highly versus lowly. (...)
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  • Examining Phronesis Models with Evidence from the Neuroscience of Morality Focusing on Brain Networks.Hyemin Han - forthcoming - Topoi:1-13.
    In this paper, I examined whether evidence from the neuroscience of morality supports the standard models of phronesis, i.e., Jubilee and Aretai Centre Models. The standard models explain phronesis as a multifaceted construct based on interaction and coordination among functional components. I reviewed recent neuroscience studies focusing on brain networks associated with morality and their connectivity to examine the validity of the models. Simultaneously, I discussed whether the evidence helps the models address challenges, particularly those from the phronesis eliminativism. Neuroscientific (...)
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  • Role Modeling is Beneficial in Moral Character Education: A Commentary on Carr (2023).Nafsika Athanassoulis & Hyemin Han - 2023 - Philosophical Inquiry in Education 30 (3):240-243.
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  • Considering the Purposes of Moral Education with Evidence in Neuroscience: Emphasis on Habituation of Virtues and Cultivation of Phronesis.Han Hyemin - 2024 - Ethical Theory and Moral Practice 27 (1):111-128.
    In this paper, findings from research in neuroscience of morality will be reviewed to consider the purposes of moral education. Particularly, I will focus on two main themes in neuroscience, novel neuroimaging and experimental investigations, and Bayesian learning mechanism. First, I will examine how neuroimaging and experimental studies contributed to our understanding of psychological mechanisms associated with moral functioning while addressing methodological concerns. Second, Bayesian learning mechanism will be introduced to acquire insights about how moral learning occurs in human brains. (...)
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  • Ten reasons why neo-Aristotelian character education is not popular in China.Yan Huo, Jin Xie & Hongyan Cheng - 2024 - Ethics and Education 19 (4):641-661.
    This paper offers theoretical-cum-practical analyses and reflections on neo-Aristotelian character education, which has gained considerable momentum and popularity in the Western moral education arena in the last 15 years, yet is not attracting much interest in Chinese academia. Based on a literature review of some of the most representative works of neo-Aristotelian character education, such as those of the Jubilee Centre, in combination with the authors’ observations and reflections on Chinese moral education, this paper presents ten possible reasons to explain (...)
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  • Contributions of neo-Aristotelian phronesis to ethical medical practice.Blaine J. Fowers, Lukas F. Novak, Marah Selim, Latha Chandran & Kristján Kristjánsson - forthcoming - Theoretical Medicine and Bioethics:1-16.
    Virtue-based ethics prioritizes _phronesis_ (practical wisdom) because, as rules have become less action-guiding, good judgment (_phronesis_) becomes more necessary as a guiding meta-virtue. The view of _phronesis_ that MacIntyre proposed in _After Virtue_ (hereafter, AV _phronesis_) has been applied in medical ethics despite his substantial deviations from his source (Aristotle) in _After Virtue_. In this paper, we clarify the differences between the neo-Aristotelian and AV _phronesis_ views and argue for a neo-Aristotelian _phronesis_ with four functions (constitutive, adjudicative, emotion regulative, and (...)
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  • Integrity as the Goal of Character Education.Jonathan Webber - 2022 - Royal Institute of Philosophy Supplement 92:185-207.
    Schools and universities should equip students with the ability to deal with an unpredictable environment in ways that promote worthwhile and fulfilling lives. The world is rapidly changing and the contours of our ethical values have been shaped by the world we have lived in. Education therefore needs to cultivate in students the propensity to develop and refine ethical values that preserve important insights accrued through experience while responding to novel challenges. Therefore, we should aim to foster the virtue of (...)
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  • The proper scope of education for flourishing.Kristján Kristjánsson & Tyler J. VanderWeele - forthcoming - Journal of Philosophy of Education.
    The concept of flourishing has recently come into vogue within various areas of the humanities and social sciences (e.g. philosophy, psychology, economics, health, education). This article focuses on its potential role within education, where the retrieval of flourishing has perhaps been most visible of all the recent areas of interest, setting in motion what some have called a ‘flourishing bandwagon’. This bandwagon has blazed a trail for the somewhat radical view that flourishing can be seen not only as a significant (...)
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  • Phronesis in Educating Emotions.Pía Valenzuela - forthcoming - Topoi:1-10.
    Developing virtues requires attending to the affective and cognitive components of virtue. The former component implies cultivating apt emotional responses to specific situations. The cognitive part requires the (meta) virtue of phronesis. In dealing with “Phronesis in educating emotions,” this article attends to the nature of emotions and phronesis as its role in cultivating good action habits and virtuous emotional habits. It understands emotion regulation as one of the functions of phronesis. In the broader sense, phronesis includes elements other than (...)
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  • Towards an Anthropological Perspective on Human Flourishing in Education.James Arthur, David M. Goodman & Matthew Clemente - forthcoming - British Journal of Educational Studies.
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  • Analyzing the justification for using generative AI technology to generate judgments based on the virtue jurisprudence theory.Shilun Zhou - 2024 - Journal of Decision Systems 1:1-24.
    This paper responds to the question of whether judgements generated by judges using ChatGPT can be directly adopted. It posits that it is unjust for judges to rely on and directly adopt ChatGPT-generated judgements based on virtue jurisprudence theory. This paper innovatively applies case-based empirical analysis and is the first to use virtue jurisprudence approach to analyse the question and support its argument. The first section reveals the use of generative AI-based tools in judicial practice and the existence of erroneous (...)
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  • Je li ljubaznost vrlina?Kristján Kristjánsson - 2024 - European Journal of Analytic Philosophy 20 (1):231-250.
    Ovaj članak ide protiv struje akademskog diskursa odgovarajući na naslovno pitanje negativno. Ovaj suprotni odgovor nije zamišljen da potkopa stav da je ljubaznost dobra stvar; niti je, međutim, primjer puke filozofske sklonosti za igru riječima. Tvrdim da shvaćanje ljubaznosti kao vrline više zamagljuje nego rasvjetljuje, iz razloga što zanemaruje različite razlike koje nam pomažu razumjeti moralni jezik i postići „kreposnu pismenost“. U radu dajem pregled relevantne psihološke literature prije nego što se prebacim na filozofske izvore. Nakon toga ocrtavam alternativne načine (...)
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  • Virtue Monism. Some Advantages for Character Education.Ariele Niccoli, Martina Piantoni & Elena Ricci - 2024 - Topoi 43 (3):1043-1051.
    Character education is an increasingly discussed topic drawing upon virtue ethics as a moral theory. Scholars have predominantly understood educating character as a process that entails the formation of certain distinct character traits or functions through practice and habituation. However, these approaches present some problems. This paper explores the educational implications of various accounts focusing on the relationship between _phronesis_ and other virtues. In particular, our focus will be on those that Miller ( 2023 ) has classified as Standard Model (...)
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