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Knowledge‐lies re‐examined

Ratio 31 (3):312-320 (2017)

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  1. Lying to others, lying to yourself, and literal self-deception.Vladimir Krstić - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy.
    This paper examines the connection between lies, deception, and self-deception. Understanding this connection is important because the consensus is that you cannot deceive yourself by lying since you cannot make yourself believe as true a proposition you already believe is false – and, as a liar, you must assert a proposition you believe is false. My solution involves refining our analysis of lying: people can lie by asserting what they confidently believe is true. Thus, self-deceivers need not replace one belief (...)
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  • (1 other version)Lying: revisiting the ‘intending to deceive’ condition.Vladimir Krstić - 2023 - Analysis.
    This paper refines the received analysis of deceptive lies. This is done by assessing some cases of lies that are supposedly not intended to deceive and by arguing that they actually involve sophisticated strategies of intentional deception. These lies, that is, merely seem not to be intended to deceive and this is because our received analysis of deceptive lies is insufficiently sophisticated. We need to add these strategies to our analysis of deceptive lying. The argument ends by presenting this refined (...)
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  • (1 other version)Lying, Tell-Tale Signs, and Intending to Deceive.Vladimir Krstic - forthcoming - Dialectica:1-27.
    Arguably, the existence of bald-faced (i.e. knowingly undisguised) lies entails that not all lies are intended to deceive. Two kinds of bald-faced lies exist in the literature: those based on some common knowledge that implies that you are lying and those that involve tell-tale signs (e.g. blushing) that show that you are lying. I designed the tell-tale sign bald-faced lies to avoid objections raised against the common knowledge bald-faced lies but I now see that they are more problematic than what (...)
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  • Jörg Meibauer (Ed.), The Oxford Handbook of Lying (Oxford: Oxford University Press, 2019), pp. 689. [REVIEW]Vladimir Krstić - 2022 - Linguistische Berichte 270:225–236.
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  • Lying, speech acts, and commitment.Neri Marsili - 2020 - Synthese 199 (1-2):3245-3269.
    Not every speech act can be a lie. A good definition of lying should be able to draw the right distinctions between speech acts that can be lies and speech acts that under no circumstances are lies. This paper shows that no extant account of lying is able to draw the required distinctions. It argues that a definition of lying based on the notion of ‘assertoric commitment’ can succeed where other accounts have failed. Assertoric commitment is analysed in terms of (...)
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  • Can You Lie Without Intending to Deceive?Vladimir Krstić - 2019 - Pacific Philosophical Quarterly 100 (2):642–660.
    This article defends the view that liars need not intend to deceive. I present common objections to this view in detail and then propose a case of a liar who can lie but who cannot deceive in any relevant sense. I then modify this case to get a situation in which this person lies intending to tell his hearer the truth and he does this by way of getting the hearer to recognize his intention to tell the truth by lying. (...)
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  • On the Connection between Lying, Asserting, and Intending to Cause Beliefs.Vladimir Krstic - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to one influential argument put forward by, e.g. Chisholm and Feehan, Pfister, Meibauer, Dynel, Keiser, and Harris, asserting requires intending to give your hearer a reason to believe what you say (first premise) and, because liars must assert what they believe is false (second premise), liars necessarily intend to cause their hearer to believe as true what the liars believe is false (conclusion). According to this argument, that is, all genuine lies are intended to deceive. ‘Lies’ not intended to (...)
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  • Bald-Faced Lies, Blushing, and Noses that Grow: An Experimental Analysis.Vladimir Krstić & Alexander Wiegmann - 2022 - Erkenntnis 89 (2):479-502.
    We conducted two experiments to determine whether common folk think that so-called _tell-tale sign_ bald-faced lies are intended to deceive—since they have not been tested before. These lies involve tell-tale signs (e.g. blushing) that show that the speaker is lying. Our study was designed to avoid problems earlier studies raise (these studies focus on a kind of bald-faced lie in which supposedly everyone knows that what the speaker says is false). Our main hypothesis was that the participants will think that (...)
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