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  1. Philosophy as dia‐philosophy: Hector‐Neri Castañeda's theoretical defense of pluralism.Nevia Dolcini - 2024 - Metaphilosophy 55 (2):115-130.
    This paper focuses on Hector-Neri Castañeda's significant contributions to metaphilosophy. In his 1980 work, On Philosophical Method, Castañeda articulates a unique perspective, characterizing philosophy as fundamentally a dia-philosophical activity. By asserting the supremacy of synthesis over analysis within the metaphilosophical hierarchy, his account provides a purely theoretical defense of philosophical pluralism devoid of any relativistic inclinations. Despite Castañeda's enduring influence and profound impact on ongoing discussions in ontology, logic, and the philosophy of language, his metaphilosophical insights have largely been neglected. (...)
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  • Asian Americans, positive stereotyping, and philosophy.Carole J. Lee - 2014 - American Philosophical Association Newsletter on Asian and Asian-American Philosophers and Philosophies 14 (2-7).
    What is the current status of Asian Americans in philosophy? How do Asian Americans fare in comparison to other minority groups? And, what professional strategies might they use (more or less successfully) in response to their counterstereotypical status in philosophy? In this piece, I will address these questions empirically by extrapolating from available demographic, survey, and experimental studies. This analysis will be too fast and loose, but I offer it in the spirit of constructing a broad-brushed sketch— painted from a (...)
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  • What Is Philosophy? Prolegomena to a Sociological Metaphilosophy.Stephen J. E. Norrie - 2018 - Metaphilosophy 49 (5):646-673.
    The question “What is philosophy?” is difficult to answer because it seems to presuppose answers to long‐standing and controversial philosophical questions. As answers to these questions affect one’s metaphilosophy, apparently irresolvable philosophical disagreements are then converted into deadlock concerning the nature of the discipline. As this problem is unique to philosophy, however, this difficulty itself reveals something of philosophy’s essential nature. As, under analysis, it turns out to arise from a definite way of posing problems, philosophy can initially be defined (...)
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  • Promote Scientific Integrity via Journal Peer Review Data.Carole J. Lee - 2017 - Science 357 (6348):256-257.
    There is an increasing push by journals to ensure that data and products related to published papers are shared as part of a cultural move to promote transparency, reproducibility, and trust in the scientific literature. Yet few journals commit to evaluating their effectiveness in implementing reporting standards aimed at meeting those goals (1, 2). Similarly, though the vast majority of journals endorse peer review as an approach to ensure trust in the literature, few make their peer review data available to (...)
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  • Social Biases and Solution for Procedural Objectivity.Carole J. Lee & Christian D. Schunn - 2011 - Hypatia 26 (2):352-73.
    An empirically sensitive formulation of the norms of transformative criticism must recognize that even public and shared standards of evaluation can be implemented in ways that unintentionally perpetuate and reproduce forms of social bias that are epistemically detrimental. Helen Longino’s theory can explain and redress such social bias by treating peer evaluations as hypotheses based on data and by requiring a kind of perspectival diversity that bears, not on the content of the community’s knowledge claims, but on the beliefs and (...)
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