- Submit
-
Browse
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- More
Switch to: References
Citations of:
Add citations
You must login to add citations.
|
|
|
Probably the most distinctive feature of synthetic biology is its being “synthetic” in some sense or another. For some, synthesis plays a unique role in the production of knowledge that is most distinct from that played by analysis: it is claimed to deliver knowledge that would otherwise not be attained. In this contribution, my aim is to explore how synthetic biology delivers knowledge via synthesis, and to assess the extent to which this knowledge is distinctly synthetic. On the basis of (...) |
|
|
The emergence and development of convergent technologies for the purpose of improving human performance, including nanotechnology, biotechnology, information sciences, and cognitive science (NBICs), open up new horizons in the debates and moral arguments that must be engaged by philosophers who hope to take seriously the question of the ethical and social acceptability of these technologies. This article advances an analysis of the factors that contribute to confusion and discord on the topic, in order to help in understanding why arguments that (...) |
|
|
“Being is an ocean in perpetual agitation,Of this ocean people perceive but the waves.On the apparent surface of the ocean, hidden in them,Look at the surging waves arising from secret depths!”One of the leitmotifs of the literature of Iranian Sufism is the “quest for the Orient” (istishraq). It is an Orient that is neither localized nor localizable in the realm of positive geography. It escapes our normal perception; it is the mystic Orient, point of Origin and of Return, located at (...) |
|
|
Today, “scientism“ is a concept with a negative connotation in every language. Although many definitions are circulating, they have the assessment in common that scientism implicates a blind faith in science, which is wrong, simple-minded and even dangerous. However, the question is, who actually is defending that kind of position? Is scientism not just a ghost, a projection, an intellectual scarecrow in order to use many people’s fear of science in order to bash rationalistic opinions? This article develops the argument (...) |
|
|
Se explican dos ideas capitales de la epistemología de Bachelard y su relación mutua: la ciencia es fenomenotécnica, la ciencia inventa sus conceptos La producción de fenómenos con arreglo a esos conceptos certifica su idoneidad.We explain two main ideas of Bachelard’s philosophy of science and their mutual relation. Science produces phenomena and creates its own concepts. Production of phenomena according to these concepts certifies their aptness. |
|
|
|
|
|
It is characteristic that in consideration of the issues related to feeling, one encounters a problem of its definition; it is not only about determining the essence of feeling itself but first it must be explained how we understand and use the word ’feeling’. We could give examples from Polish, German, French, English and Latin as well as Ancient Greek to look into the issue of determining ’feeling’ as a language category. Feeling is described by words that are not cognates (...) |
|
|
In the Essay Bergson defines personal expression as free. A free act is the expression of the conception of life found in a person’s experience of life. Given that it is different for everyone, it cannot be expressed in language. That is why Bergson considers that the act which is the most free is one that is done without any reason. It can be said that Bergson himself felt the need to ground his conception of responsibility. In the Cours II (...) |
|
|
This paper elucidates the philosophical origins of the conception of plants as machines and analyses the contemporary technical and ethical consequences of that thinking. First, we explain the historical relationship between the explicit animal machine thesis of Descartes and the implicit plant machine thesis of today. Our hypothesis is that, although it is rarely discussed, the plant machine thesis remains influential. We define the philosophical criteria for both a moderate and radical interpretation of the thesis. Then, assessing the compatibility of (...) |
|
|
This paper aims at giving an account of the philosophy of norms of Georges Canguilhem in the framework of his philosophical vitalism. According to Canguilhem, vitalism is not a metaphysical or ontological theory, but rather a general attitude or a perspective about life and living beings, both understood employing the axiological concept of ‘normativity’. This notion allows Canguilhem to enlarge the concept of life beyond the field of biological phenomena, encompassing also phenomena of the social world, included technique and scientific (...) |
|
|
|
|
|
Today, the linguistic approach offers us an irreplaceable method for the direct study of the constitutive processes of social phenomena (A. Delobelle, 1981). In fact, each social phenomenon is basically inhabited or interpreted by language. It is language processes that give its ramifications to the social and form disstinct sub-groups in it. This is why, when these processes are observed in their formal dynamics, outside their vehiculated “contents,” it is as though we find ourselves faced with the very functioning of (...) |
|
|
|
|
|
Is anthropology a science? To put the question today amounts to a reply in the negative. The representatives of the ‘true’ sciences are not alone in suggesting a conjunctural or crippling lacuna which would preclude membership by right of the prestigious world, which, however, the name ‘humanistic sciences’ seems to demand. We should remember that some years ago Claude Lévi-Strauss caused a shudder to run through his discipline by describing it as a ‘flattering imposture’. Since then denigration has spread constantly, (...) |
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-7674574dd6-vfs6p uwo