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  1. Science and the Kuzari.Y. Tzvi Langermann - 1997 - Science in Context 10 (3):495-522.
    The ArgumentYehuda Halevi'sKuzariwas written in response to the challenge posed to Judaism by a highly spiritual, nondenominational philosophy. Science, especially that embodied in the Hellenistic heritage, was a major component of philosophy; thus, if for no other reason than to make Judaism a serious competitor, Halevi had to show that the Jewish tradition as well possessed a body of scientific knowledge. The superiority of the Jewish teachings was demonstrated chiefly by appeal to the criteria of tradition, consensus, and authority, which, (...)
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  • Nahmanides’ Astrological and Religious Thinking and the Views of the Contemporaneous Catalan Christian Sages.Esperança Valls-Pujol - 2020 - Perichoresis 18 (4):81-95.
    This paper examines the astrological and religious thinking of Moshe ben Nahman (also known as Ramban or Nahmanides) and the intellectual connections in this field with two of the most outstanding Christian thinkers of his time, Ramon Llull and Arnau de Vilanova. Nahmanides, like many medieval scholars, admitted an astral influence, but he did not accept astrology as a divinatory science. He incorporated astrological doctrines in his exegetical works, assuming that Israel is not determined by any star because it only (...)
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  • Science in the Medieval Jewish Culture of Southern France.Gad Freudenthal - 1995 - History of Science 33 (1):23-58.
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  • Nicholas of Autrecourt.Christophe Grellard - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 876--878.
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