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  1. Epistemic Identities in Interdisciplinary Science.Lisa M. Osbeck & Nancy J. Nersessian - 2017 - Perspectives on Science 25 (2):226-260.
    Confronting any science studies or learning sciences researcher in the 21st century is the reality of interdisciplinary science. New hybrid fields1 collaboratively build new concepts, combine models from two or more disciplines and forge inter-reliant relationships among specialists with different skill sets to solve new problems. This paper emerges from our recognition that inescapable psychological factors, including identity dynamics, must be described and analyzed in order to better understand the social and cognitive practices specific to interdisciplinary science. In analysis of (...)
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  • The specular body: Merleau-ponty and lacan on infant self and other.John O'Neill - 1986 - Synthese 66 (2):201 - 217.
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  • Embodiment, Collective Memory and Time.Rafael F. Narvaez - 2006 - Body and Society 12 (3):51-73.
    Although there are exceptions, most researchers on collective memory have neglected the idea that collective mnemonics involve embodied aspects and practices. And though the corpus of Collective Memory Studies (CMS) has helped us better understand how social groups relate to time, especially to the past, it has taken little notice of how embodied social actors collectively relate to time. In contrast, expanding upon the French School and the French sociological tradition, I argue for an approach that, on the one hand, (...)
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  • De jouissance bij Lacan: proeve van een fenomenologische begripsverklaring.Paul Moyaert & Yves Schouwaerts - 2005 - Bijdragen 66 (1):88-110.
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  • The Man in the Mirror: David Harvey's `Condition' of Postmodernity.Meaghan Morris - 1992 - Theory, Culture and Society 9 (1):253-279.
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  • Attention, Emotion, and Evaluative Understanding.John M. Monteleone - 2017 - Philosophia 45 (4):1749-1764.
    This paper assesses Michael Brady’s claim that the ‘capture and consumption of attention’ in an emotion facilitates evaluative understanding. It argues that emotional attention is epistemically deleterious on its own, even though it can be beneficial in conjunction with the right epistemic skills and motivations. The paper considers Sartre’s and Solomon’s claim that emotions have purposes, respectively, to circumvent difficulty or maximize self-esteem. While this appeal to purposes is problematic, it suggests a promising alternative conception of how emotions can be (...)
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  • Phenomenology of Unclear Phantasy.Stefano Micali - 2020 - Husserl Studies 36 (3):227-240.
    Two disciplines have greatly contributed to a new understanding of phantasy and imagination in contemporary thought: phenomenology and psychoanalysis. These two different approaches to Phantasie developed almost simultaneously at the beginning of the twentieth century. The examination of Phantasie can focus on the concrete form of the phantasm as a unique object formation—or better, as scene. The attention can also be directed to the style of imagining as specific intentionality. Whereas the second line of research has been extensively studied in (...)
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  • Making Worlds in a Waking Dream: Where Bion Intersects Friston on the Shaping and Breaking of Psychic Reality.Matthew John Mellor - 2018 - Frontiers in Psychology 9.
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  • Gender, Habitus and the Field: Pierre Bourdieu and the Limits of Reflexivity.Lois McNay - 1999 - Theory, Culture and Society 16 (1):95-117.
    This article argues that the failure of certain theories of reflexive identity transformation to consider more fully issues connected to gender identity leads to an overemphasis on the expressive possibilities thrown up by processes of detraditionalization. By ignoring certain deeply embedded aspects, some theories of reflexive change reproduce the `disembodied and disembedded' subject of masculinist thought. The issues of disembodiment and disembeddedness are explored through a study of the work of Pierre Bourdieu on `habitus' and the `field'. The idea of (...)
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  • Obama’s Call for a More Perfect Union.Noëlle McAfee - 2011 - Contemporary Pragmatism 8 (2):57-67.
    This article considers the speech given by then Senator Barack Obama on race in America, on the collective trauma he is pointing to and the need for working through and what that means in psychoanalytic and pragmatic terms. Though Obama may have only tangentially been alluding to a Freudian notion of working through and probably was not thinking of John Dewey's work, the insights of that speech can be deepened by drawing on both psychoanalytic theory and American pragmatism's attention to (...)
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  • Se-duction is not sex-duction: Desexualizing and de-feminizing hysteria.Milena Mancini, Martina Scudiero, Silvio Mignogna, Valentina Urso & Giovanni Stanghellini - 2022 - Frontiers in Psychology 13.
    The psychopathological analysis of hysteria is a victim of narrow conceptualizations. Among these is the inscription of hysteria in the feminine sphere, about body and sexuality, which incentivized conceptual reductionism. Hysteria has been mainly considered a gendered pathology, almost exclusively female, and it has been associated with cultural and/or religious features over time rather than treated as a psychopathological world. Further, hysteria has been dominated by conceptual inaccuracies and indecision, not only in terms of clinical features but also in terms (...)
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  • Desire as a constitutive element of the sacred1.Harriet Lutzky - 2003 - Archive for the Psychology of Religion 25 (1):62-70.
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  • The waning of vision’s hegemony: A phenomenological perspective on mother-daughter discord in patriarchal societies.Casper Lötter - 2021 - Indo-Pacific Journal of Phenomenology 21 (1).
    ABSTRACT If phenomenology is a research methodology uniquely positioned to enable us to learn from others, I aim to demonstrate the idea that cinema is a privileged site from which to investigate the notion of virtuality (sight and reality), even in an age where vision’s predominance is waning. In order to do so, I consider the painfully disruptive mother-daughter relationship found cross-culturally and discourse-analytically in contemporary patriarchal societies. This bond is arguably of central concern to feminists (and women in general) (...)
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  • The Fantastic Structure of Freedom: Sartre, Freud, and Lacan.Gregory A. Trotter - 2019 - Dissertation, Marquette University
    This dissertation reassesses the complex philosophical relationship between Sartre and psychoanalysis. Most scholarship on this topic focuses on Sartre’s criticisms of the unconscious as anathema both to his conception of the human psyche as devoid of any hidden depths or mental compartments and, correlatively, his account of human freedom. Many philosophers conclude that there is little common ground between Sartrean existentialism and psychoanalytic theory. I argue, on the contrary, that by shifting the emphasis from concerns about the nature of the (...)
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  • Unity and Synthesis in the Ego Ideal: Reading Freud’s Concept through Kant’s Philosophy.Francey Russell - 2012 - American Imago 3 (69):353-383.
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  • Realised recordings: how documentary structures question the communication, construction and memory of the Real of past occurrences.Andrew Gerrard Lennon - unknown
    This thesis offers a comparison of documentary case studies to explore how moments from reality are recorded and how future representations of them can offer or instigate a parallax to create a new or different way of understanding the occurrence of such moments and how they have been remembered. I postulate that this shift in perspective offers an interaction with reality through a reconfiguration of the Real of these moments. The study will consider this assertion in relation to Žižek’s and (...)
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  • The art of healing: psychoanalysis, culture and cure.Joanna Elizabeth Thornton Kellond - unknown
    This thesis explores how we might think the relation between psychoanalysis and the cultural field through Donald Winnicott’s concept of the environment, seeking to bring the concept into dialogue with more “classical” strands of psychoanalytic theorizing. A substantial introduction sets out the rationale behind the thesis by reading Freud and Winnicott in relation to the “classic” and the “romantic”, or the “negative” and “positive”, in psychoanalytic thought. It goes on to outline the value of bringing these tendencies together in order (...)
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  • "La théorie c'est bon mais ça n'empêche pas d'exister" : subjective ontology and the ethics of interpretation.Michael Szollosy - unknown
    This study seeks to confront the ontological crises of the subject. Through an examination of twentieth century texts, I demonstrate the effects of subjective compliance with disembodied discourses. Using psychoanalytic theory, I ask: What are the ethical limits of interpretation within the psychoanalysis and literary criticism? And what alternative strategies of intersubjective exchange could we employ that would aspire to avoid instances of such hermeneutic tyranny?
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  • Formal Foundations for the Origins of Human Consciousness.Giuseppe Iurato, Andrei Khrennikov & Fionn Murtagh - 2016 - P-Adic Numbers, Ultrametric Analysis, and Applications 8 (4):249-279.
    In the framework of p-adic analysis (the simplest version of analysis on trees in which hierarchic structures are presented through ultrametric distance) applied to formalize psychic phenomena, we would like to propose some possible first hypotheses about the origins of human consciousness centered on the basic notion of time symmetry breaking as meant according to quantum field theory of infinite systems. Starting with Freud's psychophysical (hydraulic) model of unconscious and conscious flows of psychic energy based on the three-orders mental representation, (...)
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  • Σύμβολου: An attempt toward the early origins: Part 2.Giuseppe Iurato - 2013 - Language and Psychoanalysis (ISSN 2049-324X) 2 (2):121-160.
    In continuation of what has been said in the first part of this two-part paper, herein we present further considerations on symbolism, reconsider some related psychodynamic case reports with some possible variants about their interpretations, and will apply what is said to some further speculations on mathematical symbolism and thought. In this second part, we continue with the numeration of the first part Σύμβολου, 1.
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  • Σύμβολου: An attempt toward the early Origins, Part 1.Giuseppe Iurato - 2013 - Language and Psychoanalysis 2 (2):77-120.
    This is the first of a two-part paper in which I would like to propose some possible hypotheses on the early origins of symbolic function, which is the most typical feature of human being, based on disavowal mechanism. Briefly recalling the main stages of the history of symbolism, it will be possible to lay out many of its theories within the framework that we wish to outline with this work, this first part of which is mainly concerned with the basic (...)
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  • The Tiger and the Terrorist: How Malaysian NGOs deal with Terrorism.Rahmah bt Ahmad H. Osman & Abdullah Mekki - 2017 - Intellectual Discourse 25 (2).
    This paper investigates the efforts of four Malaysian NGOs; PERKIM, YADIM, ABIM, and JIM which are representative of Malaysian NGOs as a whole in defusing terrorism and promoting peace. Instead of taking the usual sociological approach, this article will apply a cultural-critical approach, drawing on the theories of relevant Western and Muslim inte llectuals in order to gain greater insight into the peace-promoting efforts. In so doing, it examines the space open for NGOs to work in, as well as the (...)
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  • Surrendering to the dream: An account of the unconscious dynamics of a research relationship.Jo Whitehouse-Hart - 2012 - Journal of Research Practice 8 (2):Article - M5.
    Recent years have seen psychoanalysis move out of the clinical area into the arena of empirical social research. This article uses a case study from a psychoanalytically informed media research project to explore conceptual, ethical, and methodological implications in research design in the light of this shift. The ideas of unconscious communication between interviewer and interviewee, the role of the researcher's subjectivity, and the impact of unconscious defences on the generation and interpretation of data are explored. In addition the free (...)
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