The landscape of historical research on early modern philosophy has changed dramatically since the publication of Eileen O'Neill's landmark essay, “Disappearing Ink: Early Modern Women Philosophers and Their Fate in History” (O'Neill 1997). In the past thirty years, increasing quantities of scholarly attention have shifted toward retrieving and reassessing the contributions of marginalized voices throughout the history of philosophy. Few interventions are as impactful within this growing field as Marcy Lascano's recent monograph comparing the metaphysical systems of Margaret Cavendish (1623–1673) (...) and Anne Conway (1631–1679). Lascano identifies three core metaphysical themes that are shared between both figures: monism, vitalism, and self-motion. In addition to these core themes, she presents a few more points of comparison—such as their shared dissatisfactions with mechanical philosophy—as well as some points of disconnect—such as the differing roles of God and teleology in their frameworks. Readers will find a clear overview of both authors’ metaphysical frameworks presented within a helpful model for comparative interpretation in ameliorative historical research. ... (shrink)