This Introduction examines the role that feminism has played in the recovery and evaluation of women’s philosophical writings. First, O’Neill addresses the question of whether it is possible to trace conceptions of feminism before the twentieth or nineteenth century. O’Neill offers no analysis of ‘feminism,’ but instead, argues that certain components of feminism that may be traced back to Christine de Pizan. O’Neill then argues that how we understand the role of women in our histories depends on the methodology one (...) uses in doing feminist history of philosophy. She concludes that “pure” history of philosophy allows for the reconstruction of womens’ role in philosophical endeavors in terms of the motives, presuppositions, and argumentational strategies and standards of the past era without the distorting influence of contemporary conceptions of what counts as “philosophy” or what counts as “feminist.” Finally, the issue of the historian of philosophy’s great debt to feminism is acknowledged. It is through feminism that we come to realize that women philosophers’ erasure from history is due to religious, economic, political, and social forces, which reinforce tradition, custom, and “common sense,” in creating structural barriers to women being able to take their place in the histories of philosophy. (shrink)