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VI. Thomas Reid and the Newtonian Turn of British Methodological Thought

In John W. Davis & Robert E. Butts (eds.), The Methodological Heritage of Newton. Wiley-Blackwell. pp. 103-131 (1971)

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  1. Theories of Scientific Method from Plato to Mach.Laurens Laudan - 1968 - History of Science 7 (1):1-63.
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  • The relationship between concept and instrument design in eighteenth-century experimental science.W. D. Hackmann - 1979 - Annals of Science 36 (3):205-224.
    The empiricism of eighteenth-century experimental science meant that the development of scientific instruments influenced the formulation of new concepts; a two-way process for new theory also affected instrument design. This relationship between concept and instrumentation will be examined by tracing the development of electrical instruments and theory during this period. The different functions fulfilled by these devices will also be discussed. Empiricism was especially important in such a new field of research as electricity, for it gave rise to phenomena that (...)
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  • ‘Mechanical philosophy’ and the emergence of physics in Britain: 1800–1850.Crosbie Smith - 1976 - Annals of Science 33 (1):3-29.
    In the late eighteenth century Newton's Principia was studied in the Scottish universities under the influence of the local school of ‘Common Sense’ philosophy. John Robison, holding the key chair of natural philosophy at Edinburgh from 1774 to 1805, provided a new conception of ‘mechanical philosophy’ which proved crucial to the emergence of physics in nineteenth century Britain. At Cambridge the emphasis on ‘mixed mathematics’ was taken to a new level of refinement and application by the introduction of analytical methods (...)
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  • Natural Philosophy and the Use of Causal Terminology: A Puzzle in Reid's Account of Natural Philosophy.Aaron D. Cobb - 2010 - Journal of Scottish Philosophy 8 (2):101-114.
    Thomas Reid thinks of natural philosophy as a purely nomothetic enterprise but he maintains that it is proper for natural philosophers to employ causal terminology in formulating their explanatory claims. In this paper, I analyze this puzzle in light of Reid's distinction between efficient and physical causation – a distinction he grounds in his strict understanding of active powers. I consider several possible reasons that Reid may have for maintaining that natural philosophers ought to employ causal terminology and suggest that (...)
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  • How the philosophy of science changed religion at nineteenth-century Harvard.David K. Nartonis - 2008 - Zygon 43 (3):639-650.
    Nineteenth-century Harvard faculty and students looked to philosophical ideas about the proper and effective study of nature as the model of rationality to which their religion must conform. As these ideas changed, notions of rationality changed and so did Harvard religion.
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  • La libertad moral en Thomas Reid la cuestión Del método.María Elton - 2021 - Ideas Y Valores 70 (176):117-135.
    RESUMEN Precisamente en momentos en que el determinismo humeano de la voluntad estaba comenzando a tener fuerza de tradición, surge Thomas Reid con una filosofía de la voluntad libre que tiene los rasgos principales de la tradición clásica anterior a Hume, medieval y tempranamente moderna. Su método inductivo, sin embargo, está tomado de Newton y del sentido común. Desde esta metodología ilustrada, Reid afirma que la voluntad es una facultad metafísica. Ha tenido influencia en la agent-cause theory, que se ha (...)
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  • Henry Brougham and the Scottish Methodological Tradition.G. N. Cantor - 1971 - Studies in History and Philosophy of Science Part A 2 (1):69.
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  • Natural Philosophy and Thermodynamics: William Thomson and ‘The Dynamical Theory of Heat’.Crosbie Smith - 1976 - British Journal for the History of Science 9 (3):293-319.
    William Thomson's image as a professional mathematical physicist who adheres, particularly in his work in classical thermodynamics, to a strict experimental basis for his science, avoids speculative hypotheses, and becomes renowned for his omission of philosophical declarations has been reinforced in varying degrees by those historians who have attempted, as either admirers or critics of Thomson, to describe and assess his life. J. G. Crowther, for example, sees him as a thinker of great intellectual strength, but deficient in intellectual taste; (...)
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  • Locke‐Stewart‐Mill: Philosophy of science at Dartmouth College, 1771‐1854.David K. Nartonis - 2001 - International Studies in the Philosophy of Science 15 (2):167 – 175.
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  • Towards a Reassessment of Comte’s ‘Methode Positive’.Larry Laudan - 1971 - Philosophy of Science 38 (1):35-53.
    In this study of Auguste Comte's philosophy of science, an attempt is made to explicate his views on such methodological issues as explanation, prediction, induction and hypothesis. Comte's efforts to resolve the dual problems of demarcation and meaning led to the enunciation of principles of verifiability and predictability. Comte's hypothetico-deductive method is seen to permit conjectures dealing with unobservable entities.
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