The deaths of millions from war, genocide, poverty and famine are symptomatic of a crisis that extends beyond site-specific failures of governance, culture or economies. Rather than reiterate standard critiques of capitalism, uneven development and inequality, this article probes and maps a shift in both the global economy and logic of capital that posits death as a central activity of value creation. “Crisis,” then, is more than an accidental failure or inconvenient side effect of either global economy or political reality, (...) but pivotal to both. Extending notions of biopower and necropolitics, I argue that, due to the extension of market logic, populations have been reconfigured and reconceptualized as “excess” - not only disposable but also fundamentally valued only in their negation. This devaluation of selected population is devalorization of living labor, thus creating a space for death as a generalized commodity, market and economic activity. Crucially, this shift exceeds the historic understandings... (shrink)

Bu yazıda, ölmenin ve öldürmenin özel biçimlerinin yaşam ve ölüm arasındaki karanlık bir bölgede veyahut bulanık bir sınırda meydana geldiği gerçeğini göz önünde bulundurarak, ötenazi olgusu üzerinden, Michel Foucault ve Giorgio Agamben’in biyopolitika kavramsallaştırmaları arasında bir orta yol bulmayı deneyeceğim. Bu doğrultuda, tarihsel bir arka plan sunmanın elzem olduğuna inandığım çalışmaya, egemen iktidarın bugünkü felsefi temellerini aldığı ve teorik doğrulamalarını sağladığı mevcut hukuki-tıbbi-siyasi kompleksi anlamak için, ötenazi ve intiharın kısa bir tarihi ile başlayacak; ve iktidar ile ölüm arasındaki ilişkinin her (...) daim oldukça sorunlu olduğunu göstereceğim. İkinci olarak, Foucaultcu biyopolitika bağlamında ölümün ortadan kayboluşunun anlam[lar]ına yoğunlaşacak ve Foucault’nun düşüncesinin aksine, Batı’da yirminci yüzyılın ortalarından itibaren ölümün yeniden-keşfedilmesine benzer bir durumun gerçekleştiğini öne süreceğim. Ve nihayet makalenin üçüncü ve son kısmında, ötenazi sorunundan hareketle, Agamben’in yaşanmaya değmeyen hayat kavramını takdim ederek, Foucault’nun biyopolitika düşüncesindeki eksi[kli]ği, yani ölüm politikasını, tamamladığını ileri süreceğim. (shrink)

The paper presents my first findings and reflections on how ordinary people may opportunistically and unpredictably respond to Internet censorship and tracking. I try to capture this process with the concept of ‘hacking multitude'. Working on a case study of the Turkish government's block of the social media platform Twitter, I argue that during systemic data choke-points, a multitude of users might acquire a certain degree of reflexivity over ubiquitous software of advanced techno-capitalism. Resisting naïve parallels between urban streets and (...) virtual global streets, the article draws on Fuller's ‘media ecologies' to make sense of complex and dynamic interactions between processes and materialities, strategies of communication and mundane practices. Such a dense space is mostly invisible to network and traffic analysis, although it comes alive under the magnifying lens of digital ethnography. As the Turkish government tried to stop protesters on both the urban and the Twitter spheres, alternative material configurations and new hybrid formations and practices emerged. I try to bring this process alive following the traces – that is, a combination of digital data and materialities – of a social space between the protest for Twitter access, the ‘digital coup' and the interactions that this situation determined. In the final section, I briefly explore two research trajectories which can further develop my initial formulation of a ‘hacking multitude'. I argue that a generalisation of hacking/multitude is problematic for the political, cultural or economic processes more directly associated with Big Data. (shrink)

This article discusses the effects of the 24 year-old rule in Denmark utilising Foucault’s understanding of the ‘subject’ within a governmentality framework. The 24 year-old rule is a good example of how a gendered knowledge about immigration becomes a reality that steers biopolitics, enables practices of normalisation and subjectifies immigrants in various ways. The article foregrounds the subjectivity of immigrant women through a narrative analysis of the constitution of the subject within discourses and in an asymmetrical relationship to power in (...) governance. This analysis reveals the complexity of empirical interactions between the ideational structure of legislative measures and personal meanings expressed by immigrant subjectivities. While I illustrate certain modes of subjectification in relation to the 24 year-old rule, I emphasise the ways subjects employ certain identity strategies by resisting, reworking or contributing to the practices of normalisation. (shrink)

By engaging with Giorgio Agamben’s article on the Italian government’s measures during the first wave of the COVID-19 pandemic, we argue that COVID-19 points to the limits of the classical biopolitical and thanatopolitical logics of analysis and therefore requires a new conceptual framework. The outbreak of COVID-19 is an example of zoonotic globalisation in which the human species as a biological and geological actor is merely one among many other species that influence biological and geological processes on Earth, thus challenging (...) humanist conceptualisations of politics. Here, the human role in politics is decentralised by thinking the virus as one of the actors that exert influence on how the political sphere is governed. We argue that the virus is the epitome of the ungovernable – an entity or broadly a historical challenge that cannot be subjected to existing mode of governing – due to its interstitial and borderline character, resting between the ontological roots of the dominant modes of governing bios and geos, and challenging them by merely existing. We draw upon the works of Ghassan Hage, Nils Bubandt, Elizabeth Povinelli, and Donna Haraway to interrogate the limits of biopolitics and diagnose theoretical conundrums stemming from the division of nature vs. culture and life vs. nonlife entrenched in the existing social-political paradigms. Rather than providing finite answers about the role of the virus as a non-human actor in the political sphere, we raise questions as to how and why it should matter. (shrink)

The representation of Homestead Lockout and Strike of 1892 is powerfully mobilized by later generations of labor activists. But why choose to memorialize, over any of the very real accomplishments of the labor movement, this moment of abject defeat? Rather than endorsing the celebratory discourse of mainstream progressive historiography, Joel Woller turns instead for an answer to Walter Benjamin’s “Theses on the Philosophy of History.”.

This essay builds on the literatures on ‘biocapitalism’ and ‘informationalism’ (or ‘informational capitalism’) to develop the concept of ‘bio-informational capitalism’ in order to articulate an emergent form of capitalism that is self-renewing in the sense that it can change and renew the material basis for life and capital as well as program itself. Bio-informational capitalism applies and develops aspects of the new biology to informatics to create new organic forms of computing and self-reproducing memory that in turn has become the (...) basis of bioinformatics. The paper begins with a review of the successes of the ‘new biology’, focusing on Craig Venter’s digitizing of biology and, as he remarks, the creation of new life from the digital universe. The paper then provides a brief account of bioinformatics before brokering and discussing the term ‘bioinformational capitalism’. (shrink)

Constellations, Volume 28, Issue 4, Page 537-554, December 2021.

Straipsnyje analizuojamos biopolitikos sampratos, suformuluotos Michelio Foucault ir Gior­gio Agambeno darbuose. Foucault biopolitiką apibrėžia kaip galios ir gyvybės santykį, kuris istoriškai kinta: suvereno turimą galią pakeičia disciplininė galia, o pastarąją – biopolitika. Biopolitikos atsiradimą Foucault tiesiogiai sieja su kapitalizmo raida ir ekonominiais procesais, todėl politinę teoriją jis siūlo keisti politine ekonomija. Agambenas, priešingai, biopolitiką suvokia kaip kvaziontologinę sąlygą: jo manymu, biopolitinių kūnų produkavimas ir tą produkavimą pagrindžianti išimties būklė apibrėžia tiek senąsias imperijas, tiek šiuolaikines demokratijas. Toks išimtinai negatyvus biopolitikos suvokimas (...) verčia klausti, kaip įmanoma pasipriešinti galiai ir kokios galimos tokio pasipriešinimo formos. Tiek Foucault, tiek Gilles’is Deleuze’as teigia, kad galiai priešinasi būtent tai, ką ji siekia pajungti, – pati gyvybė. Tačiau svarbu suvokti, jog biopolitinė galia ir gyvybinė galia yra visiškai kitokios prigimties, todėl yra nebendramatės. Taigi gyvy­bės galia turi būti apibrėžiama remiantis naujomis sąvokomis, kurios perimamos iš Deleuze’o filosofijos. Straipsnyje siekiama suformuluoti gyvybės filosofijos, arba biofilosofijos, pagrindines charakteristikas bei atskleisti, kaip įmanomas pasipriešinimas galiai. (shrink)

Pablo Castagno analyzes recent Spanish television in the light of the profound social and economic changes that characterize the transition to the “New Spain” of the 1990s. A confluence of factors, including a rapid social realignment and the privatization of the television industry, conspire to produce an ideal laboratory for exploring the ideological workings of reality television.