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  1. Humility and metaphysics.José L. Zalabardo - 2023 - Analytic Philosophy 64 (3):183-196.
    David Lewis has argued that we cannot identify the fundamental properties. It is generally accepted that we can resist Lewis's conclusion if we are prepared to accept a structuralist account of fundamental properties, according to which their causal/nomological role is essential to their identity. I argue, to the contrary, that a structuralist construal of fundamental properties does not sustain a successful independent strategy for resisting Lewis's conclusion. The structuralist can vindicate our ability to identify fundamental properties only if she accepts (...)
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  • Humility Regarding Intrinsic Properties.Lok-Chi Chan - 2021 - Internet Encyclopedia of Philosophy.
    The Humility Thesis is a persistent thesis in contemporary metaphysics. It is known by a variety of names, including, but not limited to, Humility, Intrinsic Humility, Kantian Humility, Kantian Physicalism, Intrinsic Ignorance, Categorical Ignorance, Irremediable Ignorance, and Noumenalism. According to the thesis, we human beings, and any knowers that share our general ways of knowing, are irremediably ignorant of a certain class of properties that are intrinsic to material entities … Continue reading Humility Regarding Intrinsic Properties →.
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  • On the Lewisian Principle of Recombination and Quidditism.Karol Lenart - 2021 - Acta Analytica 36 (3):357-371.
    In this paper, I discuss a connection between quidditism and the Lewisian principle of recombination. I begin by reconstructing a typical characterisation of a Lewisian principle of recombination, followed by an explanation of quidditism. In the remainder, I argue that a proponent of a Lewisian principle of recombination cannot endorse quidditism without some important modifications of her view.
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  • Three Arguments for Humility.David Yates - 2018 - Philosophical Studies 175 (2):461-481.
    Ramseyan humility is the thesis that we cannot know which properties realize the roles specified by the laws of completed physics. Lewis seems to offer a sceptical argument for this conclusion. Humean fundamental properties can be permuted as to their causal roles and distribution throughout spacetime, yielding alternative possible worlds with the same fundamental structure as actuality, but at which the totality of available evidence is the same. On the assumption that empirical knowledge requires evidence, we cannot know which of (...)
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  • Lewisian quidditism, humility, and diffidence.Benjamin L. Curtis - 2016 - Philosophical Studies 173 (11):3081-3099.
    In ‘Ramseyan Humility’ Lewis presents the Permutation Argument for quidditism. As he presents it the argument is simple enough, but once one digs beneath its surface, and attempts to understand it in strictly Lewisian terms, difficulties arise. The fundamental difficulty is that, as he presents it, the argument only seems to be sound if one rejects views that Lewis explicitly holds. One aim of this paper is to clarify the argument to show that one can make sense of it in (...)
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  • Impure concepts and non-qualitative properties.Byron Simmons - 2020 - Synthese 197 (7):3065-3086.
    Some properties such as having a beard and being a philosopher are intuitively qualitative, while other properties such as being identical to Plato and being a student of Socrates are intuitively non-qualitative. It is often assumed that, necessarily, a property is qualitative if and only if it can be designated descriptively without the aid of directly referential devices. I argue that this linguistic thesis fails in both directions: there might be non-qualitative properties that can be designated descriptively, and there appear (...)
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  • How to Justify Metaphysical Principles.Taku Tanikawa - 2014 - Kagaku Tetsugaku 47 (1):37-51.
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