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  1. How to Paint Nothing? Pictorial Depiction of Levinasian Il y a in Vilhelm Hammershøi’s Interior Paintings.Harri Mäcklin - 2018 - Journal of Aesthetics and Phenomenology 5 (1):15-29.
    Contemporary phenomenological discussions on relationship between painting and nothingness have mainly employed Sartrean and Heideggerian notions of nothingness. In this paper, I propose another perspective by discussing the possibility of pictorially depicting Levinas’s notion of the nothingness of being, which he develops in his early works in terms of the il y a. For Levinas, the il y a intimates itself in moments like insomnia, where the world as a horizon of possibilities slips away and all there is left is (...)
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  • Logic in Reality.Joseph Brenner - 2008 - Dordrecht, Netherland: Springer.
    The work is the presentation of a logical theory - Logic in Reality (LIR) - and of applications of that theory in natural science and philosophy, including ...
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  • El cuerpo sexuado, el sombrero con pluma y el automóvil. Phénoménologie de la perception leída desde una perspectiva feminista y performativa.Esteban García - 2021 - Cuadernos de Filosofía 75.
    This paper presents the Merleau-Pontyan theory of sexuality contained in his Phénoménologie de la perception, firstly in the context of other early Phenomenological approaches to the same topic, and then within the gnoseological framework of the work. The scope of J. Butler’s early criticisms of such a theory in terms of androcentrism, naturalization of sexual difference and male dominance is then evaluated. By this means, it becomes possible to define the resources and limits of the Merleau-Pontyan description of the sexed (...)
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  • Del Sujeto En la Obra Del "Primer" Levinas.Manuel Mauer - 2010 - Cuadernos Salmantinos de Filosofía 37:265-279.
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  • Of Levinas’ ‘Structure’ in Address to His Four ‘Others’.Dino Galetti - 2016 - Continental Philosophy Review 49 (4):509-532.
    It has long been accepted that one of Levinas’ major concerns is to establish an ethics of responsibility for the ‘other.’ Yet it has been deemed for decades, even by Levinasians, that his approach to that concern is ‘unsystematic’ and ‘not consistent.’ That situation arose because Levinas’ four terms for ‘other’ are difficult to translate, so his terms were first addressed by adopting English conventions. Such conventions have furthered Levinas scholarship, but our aim is to consider Levinas’ consistency: Hence we (...)
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  • „Nichts“ Ir „Il y a“ Problema Kaip Asmens Tapatumo Koreliatyvumas.Luc Anckaert - 2017 - Žmogus ir Žodis 19 (4).
    Dialogo filosofijos mąstytojų Rosenzweig‘o ir Levino darbų esmė – mirties bedugnės ir asmens tapatumo santykis. Rosenzweig‘as niekį laiko galutiniu kantiškojo mąstymo tašku. Mirtis, kaip egzistencinis niekio patyrimas, buvo laikoma kiekvieno žmogaus realybe sudėtingu amžių sandūros laikotarpiu. Rosenzweig‘ui niekis buvo atspirties taškas, permąstant ir siekiant išsaugoti asmens tapatumą. Asmens tapatumas apsaugo nuo niekio, tačiau jis taip pat yra atviras pokyčiams. Savo ankstyvuosiuose tekstuose Levinas daro panašias prielaidas, laikydamas Buvimą asmens tapatumo pradžia. Levinas plėtojo dialektinę fenomenologiją pradėdamas nuo mirties. Asmens tapatumas traktuojamas (...)
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  • The Law Challenged and the Critique of Identity with Emmanuel Levinas.Susan Petrilli - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (1):31-69.
    Identity as traditionally conceived in mainstream Western thought is focused on theory, representation, knowledge, subjectivity and is centrally important in the works of Emmanuel Levinas. His critique of Western culture and corresponding notion of identity at its foundations typically raises the question of the other. Alterity in Levinas indicates existence of something on its own account, in itself independently of the subject’s will or consciousness. The objectivity of alterity tells of the impossible evasion of signs from their destiny, which is (...)
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  • Ethics Responsibility Dialogue The Meaning of Dialogue in Lévinas's Philosophy.Hanoch Ben-Pazi - 2016 - Journal of Philosophy of Education 50 (4):619-638.
    This article examines the concept of dialogue in the philosophy of Emmanuel Lévinas, with a focus on the context of education. Its aim is to create a conversation between the Lévinasian theory and the theories of other philosophers, especially Martin Buber, in an effort to highlight the ethical significance that Lévinas assigns to the act of dialogue itself. As a philosopher whose essential interest was trained on the infinite ethical responsibility of the human subject, Lévinas places major emphasis on the (...)
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  • The Nature of Care in Light of Emmanuel Levinas.Mireille Lavoie, Thomas De Koninck & Danielle Blondeau - 2006 - Nursing Philosophy 7 (4):225-234.
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  • Global Institutionalism and Justice.Rekha Nath - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 167-182.
    According to ‘global institutionalism,’ individuals who do not share a state have duties of justice to one another, and this is explained, in part, by the institutional connections that obtain between them. In this chapter, I defend this view against two challenges. First, I consider challenges raised by ‘non-institutionalists,’ who deny that facts about global institutional interaction bear on the nature of duties of justice that arise between particular individuals. Second, I address challenges posed by ‘domestic institutionalists,’ who accept the (...)
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  • The Provocation of Levinas for Feminism.Stella Villarmea - 1999 - European Journal of Women's Studies 6 (3):291-304.
    The article introduces some aspects of Levinas's writings which are important to review his reception within feminist circles. It then analyses his text `And God Created Woman', and shows to what extent his view of women can be criticized as being traditional and patriarchal. Finally, it deals with the relation between Levinas and feminism of difference, and rejects the idea that his theory can be effectively applied to move beyond the debate equality vs difference.
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  • Heidegger and Dilthey: Language, History, and Hermeneutics.Eric S. Nelson - 2014 - In Megan Altman Hans Pedersen (ed.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. springer. pp. 109-128.
    The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, relativistic, and (...)
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  • Corporate Legal Responsibility: A Levinasian Perspective.Conceição Soares - 2008 - Journal of Business Ethics 81 (3):545-553.
    In this article I will look into Corporate Legal Responsibility taking into account Levinas’s notion of infinite responsibility, as well as his understanding of ethical language. My account of Levinas’s philosophy will show that it challenges – breaking down – deeply entrenched distinctions in the dominant strands of moral philosophy, within which the theory of individual responsibility is embedded, such as between:(1) duty to others on the one hand and supererogation on the other; (2) perfect duty to others on the (...)
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  • O Enigma Do Mal No Pensamento de Emmanuel Lévinas.Márcio Antônio de Paiva & Luiz Fernando Pires Dias - 2012 - Filosofia Unisinos 13 (2).
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  • Phenomenology and Ethics in Emmanuel Levinas.Ozanan Vicente Carrara - 2012 - Filosofia Unisinos 13 (3).
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  • Redeeming Freedom.Jiwei Ci - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 49--61.
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  • Scham. Phänomenologische Überlegungen Zu Einem Sozialtheoretischen Begriff/ Shame. Phenomenological Reflections on a Socio-Theoretical Concept.Inga Römer - 2017 - Gestalt Theory 39 (2-3):313-330.
    This essay develops an approach to a phenomenology of shame by taking recourse to different notions of shame found in various humanistic disciplines and in the history of phenomenology. The first part of this paper analyzes some of the central ideas on the nature of shame to be found in cultural anthropology, pedagogy, history and psychoanalysis. The second part discusses the phenomenological theories of shame proposed by Sartre and Levinas. Since their approaches are opposite to each other in crucial respects, (...)
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  • La intrusión del estar. Análisis hermenéutico de la significación del espacio para la noción levinasiana de instante.Ángel E. Garrido-Maturano - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 27:224-250.
    RESUMEN Este artículo realiza un análisis hermenéutico-critico de la noción de instante como autoafirmación del yo en el joven Lévinas y como relación diacrónica con el otro en sus obras de madurez. Primero elucida la significación esencial del espacio en la constitución del instante. Luego explicita por qué la espacialidad del fenómeno implica la relación con la alteridad como condición de toda forma del instante, incluso del instante de autoafirmación del yo. Finalmente describe el paso del instante de identificación del (...)
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  • Normalities Are Not the Only Answer for Amyotrophic Lateral Sclerosis Patients.Nadine Le Forestier - 2011 - Medicine Studies 3 (2):71-81.
    Because our actions change, our responsibility is modified; because our responsibility is modified, we need to question the ethics of the action. Our action is situated right there between announcing a diagnosis, the theoretical and practical result of identification, the determining and naming of a fact and voicing the disease which is a human action where medical and technical expertise comes up against a life and its story. Amyotrophic Lateral Sclerosis (ALS), or Lou Gehrig’s disease, is a degenerative disease of (...)
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  • Derechos humanos como derechos Del otro en lévinas.Edgar Antonio López - 2010 - Cuadernos de Filosofía Latinoamericana 31 (103).
    La formulación tradicional de los derechos humanos se basa en la libertad y la igualdad, pero Emmanuel Lévinas hace de la diferencia absoluta la fuente y el fundamento de tales derechos. Los Derechos Humanos aparecen entonces como los derechos del Otro y extienden el alcance de la responsabilidad hasta comprometer la propia libertad. La primera parte de este trabajo muestra cómo la preocupación por los derechos humanos fue una constante en la existencia y el pensamiento de Lévinas. La segunda parte (...)
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  • Cosmopolitan Corporate Responsibilities.Wim Vandekerckhove - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 199--209.
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