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  1. What Does the Patient Say? Levinas and Medical Ethics.Lawrence Burns - 2017 - Journal of Medicine and Philosophy 42 (2):214-235.
    The patient–physician relationship is of primary importance for medical ethics, but it also teaches broader lessons about ethics generally. This is particularly true for the philosopher Emmanuel Levinas whose ethics is grounded in the other who “faces” the subject and whose suffering provokes responsibility. Given the pragmatic, situational character of Levinasian ethics, the “face of the other” may be elucidated by an analogy with the “face of the patient.” To do so, I draw on examples from Martin Winckler’s fictional physician (...)
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  • 'Cet arrière-goût de violence': On violence against violence.Petar Bojanic - 2010 - Filozofija I Društvo 21 (1):51-63.
    Pokusacu da objasnim vezu izmedju nasilja, potom mog ili Levinasovog ili drzavnog nasilja kao odgovora na ovo prvo nasilje i na kraju, nasilja koje preostaje u ustima, u grlu, u ukusu [gout] ili u gadjenju [degout]. 'Cet arri?re-go?t de violence' ili 'un quelconque arri?re-go?t de degout' [neki zaostali ukus gadjenja; a sort of aftertaste of disgust].
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  • El humanismo es una violencia propia de bestias. Filosofando a martillazos, a partir de Levinas y Derrida, la medida de lo humano y lo humano como medida.Julia Urabayen & Jorge León - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (1):253-284.
    La reflexión levinasiana surge como una crítica a la filosofía tradicional que, al estar basada en la presencia y la identidad, conduce a la exclusión del otro. Frente a un pensar onto-lógico, el lituano propone que la ipseidad del ser humano sea constituida por la alteridad, y lo sea éticamente, porque el sujeto es sujeto-a, es decir, responsabilidad. En un intento por llevar aún más allá la obligada atención a la otredad del otro, Derrida desarrollará una crítica radical a la (...)
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  • Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism.Jonathan Judaken (ed.) - 2008 - State University of New York Press.
    Examines Jean-Paul Sartre’s antiracist politics and his contributions to critical race theories, postcolonialism, and Africana existentialism.
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  • Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism.Jonathan Judaken (ed.) - 2008 - State University of New York Press.
    _Examines Jean-Paul Sartre’s antiracist politics and his contributions to critical race theories, postcolonialism, and Africana existentialism._.
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  • Self-Referential Features in Sacred Texts.Donald Haase - unknown
    This thesis examines a specific type of instance that bridges the divide between seeing sacred texts as merely vehicles for content and as objects themselves: self-reference. Doing so yielded a heuristic system of categories of self-reference in sacred texts based on the way the text self-describes: Inlibration, Necessity, and Untranslatability. I provide examples of these self-referential features as found in various sacred texts: the Vedas, Āgamas, Papyrus of Ani, Torah, Quran, Sri Guru Granth Sahib, and the Book of Mormon. I (...)
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  • Sartre and Levinas.Robert Bernasconi - 2008 - In Jonathan Judaken (ed.), Race After Sartre: Antiracism, Africana Existentialism, Postcolonialism. State University of New York Press. pp. 113-127.
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  • Levinas’ God: Ethical Horizon, Political Necessity.Joël Madore - 2017 - Analecta Hermeneutica 9.
    The idea of God in Levinas is resonant of the First Testament: a voice from higher above that clamors: Thou shall not kill; the unsettling call of the Infinite that commands us to leave the familiar towards the unknown, like “Abraham’s journey who left alone, towards all—from particularity to universality—under the threat of nights and the hope of days, in the words of Maurice Blanchot. Hard, long path of justice.”1 God in Levinas thus echoes the Kantian practical postulates, framing the (...)
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