Seng Zhao and his collection of treatises, the Zhao lun, have enjoyed a particularly high reputation in the history of Chinese Buddhism. One of these treatises, The Immutability of Things, employs the Madhyamaka argumentative method of negating dualistic concepts to demonstrate that, while "immutability" and "mutability" coexist as the states of phenomenal things, neither possesses independent self-nature. More than a thousand years after this text was written, Zhencheng's intense criticism of it provoked fierce reactions among a host of renowned scholar-monks. (...) This paper explores Zhencheng's main points as well as the perspectives and motives of his principal adversaries in order to shed light on the nature of philosophical discourse during the late Ming dynasty. (shrink)

ABSTRACTThis paper is an exploration of the ethical significance of Sengzhao’s concept of the sage as exhibited through a Buddhist practitioner’s expanded understanding and cognition of reality. From a philosophical point of view, I aim to show that the ethical significance of his concept of the sage comprises a shift first from ontology to epistemology, and then from epistemology to ethics. I firstly define Sengzhao’s concept of the sage and present a preliminary account of this concept before elaborating on its (...) philosophical aspects. Next, I attempt to illustrate how ethical implications can be derived from Sengzhao’s ethical shift, and lastly, I shed light on the value and significance of this philosophical standpoint within Buddhist philosophy. (shrink)

This paper examines the philosophical debate on Seng Zhao ’s Thesis on No-Motion of Things, a debate which took place approximately at the turn of the late sixteenth and the early seventeenth centuries. Without doubt the Zhao Treatise is the most precious gem in the early Chinese Madhyamaka legacy. The sterling reputation of this seminal treatise had never been challenged until Zhencheng published the Logical Investigation of the Thesis of No-Motion of Things during 1588–1589. The following focuses on Zhencheng’s WBQZLL (...) to see how he applied hetu-vidyā in his hermeneutical project. How did Zhencheng employ the syllogism in his critique of the Zhao Treatise? Is his critique justifiable? How is the role of syllogism employed as a hermeneutic tool to understand classical Buddhist texts? In highlighting the innovative features in the application of hetu-vidyā in the late Ming Chinese Buddhist scholasticism as showcased in Zhencheng’s WBQZLL, The controversies swirling around Zhencheng’s challenge to traditional doctrinal authority reveal the distinctive contrast between two forms of Buddhist hermeneutics in the late Ming Buddhist scholasticism: experiential hermeneutics and analytical hermeneutics. While the former has long been practiced in the mainstream of Chinese Buddhism, the latter has received little attention. (shrink)