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  1. Beneficence cannot justify voluntary euthanasia and physician-assisted suicide.Petros Panayiotou - forthcoming - Journal of Medical Ethics.
    The patient’s autonomy and well-being are sometimes seen as central to the ethical justification of voluntary euthanasia (VE) and physician-assisted suicide (PAS). While respecting the patient’s wish to die plausibly promotes the patient’s autonomy, it is less obvious how alleviating the patient’s suffering through death benefits the patient. Death eliminates the subject, so how can we intelligibly maintain that the patient’s well-being is promoted when she/he no longer exists? This article interrogates two typical answers given by philosophers: (a) that death (...)
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  • Activity, Consciousness and Well-Being.L. Nandi Theunissen - 2023 - Analysis 83 (1):134-146.
    I once opened a fortune cookie containing the message, ‘All happiness is in the mind’; it is still affixed to my refrigerator. I did not put it there to signal.
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  • Economic inequality and the long-term future.Andreas T. Schmidt & Daan Juijn - 2024 - Politics, Philosophy and Economics 23 (1):67-99.
    Why, if at all, should we object to economic inequality? Some central arguments – the argument from decreasing marginal utility for example – invoke instrumental reasons and object to inequality because of its effects. Such instrumental arguments, however, often concern only the static effects of inequality and neglect its intertemporal consequences. In this article, we address this striking gap and investigate income inequality's intertemporal consequences, including its potential effects on humanity's (very) long-term future. Following recent arguments around future generations and (...)
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