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  1. On the Relationship between Global Justice and Global Democracy: A Three-Layered View.Erman Eva - 2022 - Ethics and International Affairs 36 (3):321-331.
    How should we understand the relationship between global justice and global democracy? One popular view is captured by the aphorism “No global justice without global democracy.” According to Dryzek and Tanasoca's reading of this aphorism, a particular form of deliberative global democracy is seen as the way to specify and justify what global justice is and requires in various contexts. Taking its point of departure in a criticism of this proposal, this essay analyzes how to best understand the relationship between (...)
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  • (2 other versions)Economic Democracy: A Worthy Socialism That Would Really Work.David Schweickart - manuscript
    Economic Democracy: A Worthy Socialism That Would Really Work.
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  • Socialist democracy: Rosa Luxemburg’s challenge to democratic theory.James Muldoon & Dougie Booth - 2024 - Philosophy and Social Criticism 50 (2):369-390.
    Contemporary democratic theorists have tended to assume that democracy is compatible with and even requires a capitalist economic system. Rosa Luxemburg offers a democratic criticism of this view, arguing that the dominating effects of a capitalist economy undermine the ability of liberal democracy to actualise its ideals of freedom and equality. Drawing on Luxemburg’s writings, this article theorises a model of socialist democracy which combines support for public ownership and control of the means of production with a plural multi-party electoral (...)
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  • Workplace democracy, exploitation, and liberalism: Why labor‐managed firms are neither exploitative nor illiberal.S. Stewart Braun - 2021 - Journal of Social Philosophy 53 (2):202-220.
    Journal of Social Philosophy, Volume 53, Issue 2, Page 202-220, Summer 2022.
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  • Mutual Service as the Relational Value of Democracy.Zsolt Kapelner - 2022 - Ethical Theory and Moral Practice 25 (4):651-665.
    In recent years the view that the non-instrumental value of democracy is a relational value, particularly relational equality, gained prominence. In this paper I challenge this relational egalitarian version of non-instrumentalism about democracy’s value by arguing that it is unable to establish a strong enough commitment to democracy. I offer an alternative view according to which democracy is non-instrumentally valuable for it establishes relationships of mutual service among citizens by enlisting them in the collective project of ruling the polity justly (...)
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  • Empathetic Practice: The Struggle and Virtue of Empathizing with a Patient's Suffering.Georgina Campelia & Tyler Tate - 2019 - Hastings Center Report 49 (2):17-25.
    Empathy is sometimes so hard to achieve that one may wonder if it is a virtue for caregivers at all. Perhaps a caregiver cannot always know how a patient feels, and perhaps that knowledge is sometimes too painful to possess. A nuanced understanding of what empathy entails and of the conditions for attaining it can help ground its possibility.
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  • Robust Deliberative Democracy.Daniel Layman - 2016 - Critical Review: A Journal of Politics and Society 28 (3-4):494-516.
    Deliberative democracy aspires to secure political liberty by making citizens the authors of their laws. But how can it do this in the face of deep disagreement, not to mention imperfect knowledge and limited altruism? Deliberative democracy can secure political liberty by affording each citizen an equal position as a co-author of public laws and norms. Moreover, fundamental deliberative democracy—in which institutional design is ultimately accountable to public deliberation but not necessarily subject to its direct control—does not strain knowledge or (...)
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  • (1 other version)Enfranchising the Youth.Lachlan Montgomery Umbers - 2018 - Critical Review of International Social and Political Philosophy 23 (6):1-24.
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  • The Relational Potential Standard: Rethinking the Ethical Justification for Life‐Sustaining Treatment for Children with Profound Cognitive Disabilities.Aaron Wightman, Jennifer Kett, Georgina Campelia & Benjamin S. Wilfond - 2019 - Hastings Center Report 49 (3):18-25.
    Caregivers should usually accede to parents’ requests for life-sustaining treatment. For such decision-making, the best interests standard is too limited. John Arras’s “relational potential standard,” con-joined to a contemporary care ethics framework, provides a better guide.
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  • (2 other versions)Globalizing Democracy and Human Rights. Carol Gould. New York: Cambridge University Press, 2004.Christina M. Bellon - 2007 - Hypatia 22 (4):206-209.
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  • (2 other versions)Globalizing Democracy and Human Rights by Carol Gould.Christina M. Bellon - 2007 - Hypatia 22 (4):206-209.
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  • (2 other versions)Globalizing Democracy and Human Rights (review).Christina Maria Bellon - 2007 - Hypatia 22 (4):206-209.
    Although the focus of "Globalizing Democracy and Human Rights" is practical, Gould does not shy away from hard theoretical questions, such as the relentless debate over cultural relativism, and the relationship between terrorism and democracy.
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  • Socialism and non-domination: a relational egalitarian approach.Callum Zavos MacRae - forthcoming - Critical Review of International Social and Political Philosophy.
    In recent literature on the philosophical foundations of socialism a growing number of theorists have endorsed the claim that freedom as non-domination is a fundamental normative commitment undergirding socialist politics. On this sort of view, a broad range of traditional socialist claims can be explained and justified by reference to freedom as non-domination. In this paper, I argue that even if these theorists are right that opposition to domination is a core socialist normative commitment, it is not clear that that (...)
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  • Linguistic prejudice and electoral discrimination: What can political theory learn from sociolinguistics?Matteo Bonotti & Louisa Willoughby - 2023 - Metaphilosophy 54 (5):641-660.
    Normative political theorists working in the field of linguistic justice generally believe that participation in democratic life in linguistically diverse societies requires a shared lingua franca (e.g., Patten 2009; Van Parijs 2011). Even when a shared lingua franca is present, however, there is likely to be a variety of ways in which people speak it, due to variations in accent, pitch, register, and lexicon. This paper examines the implications of intra‐linguistic diversity for democracy and political representation. More specifically, by drawing (...)
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  • Islands of Deliberative Capacity in an Ocean of Authoritarian Control? The Deliberative Potential of Self-Organised Teams in Firms.Alexander Krüger - 2023 - Business Ethics Quarterly 33 (1):67-101.
    Business firms play an increasingly influential role in contemporary societies, which has led many scholars to return to the question of the democratisation of corporate governance. However, the possibility of democratic deliberation within firms has received only marginal attention in the current debate. This article fills this gap in the literature by making a normative case for democratic deliberation at the workplace and empirically assessing the deliberative capacity of self-organised teams within business firms. It is based on sixteen in-depth interviews (...)
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  • Protecting Democracy by Extending It: Democratic Management Reconsidered.Carol C. Gould - 2019 - Journal of Social Philosophy 50 (4):513-535.
    Journal of Social Philosophy, EarlyView.
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  • (1 other version)Structuring global democracy: Political communities, universal human rights, and transnational representation.Carol C. Gould - 2009 - Metaphilosophy 40 (1):24-41.
    Abstract: The emergence of cross-border communities and transnational associations requires new ways of thinking about the norms involved in democracy in a globalized world. Given the significance of human rights fulfillment, including social and economic rights, I argue here for giving weight to the claims of political communities while also recognizing the need for input by distant others into the decisions of global governance institutions that affect them. I develop two criteria for addressing the scope of democratization in transnational contexts— (...)
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  • In defense of voting method publicity.Aylon Manor - forthcoming - Critical Review of International Social and Political Philosophy.
    The ideal of publicity plays an important role in contemporary legal and political philosophy. Yet, to date, it has not been brought to bear on the question of voting method choice. This paper aims to fix this. I argue that voting method publicity is a well-motivated requirement which reveals tradeoffs inherent to democracy between procedural and epistemic equality. I further explore the implications of voting method publicity to the normative status of plurality voting and its possible alternatives.
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  • ‘Spaces of Freedom’: Materiality, Mediation and Direct Political Participation in the Work of Arendt and Sartre.Sonia Kruks - 2006 - Contemporary Political Theory 5 (4):469-491.
    In the light of a renewed interest today in forms of direct political participation, this paper explores the contributions of Sartre and Arendt to defending direct political action as an intrinsically valuable form of human freedom. Both thinkers note, however, that such forms of action and the ‘spaces of freedom’ in which they become possible are always fleeting and transitory. The paper argues that Sartre's account of the ways in which human action is always mediated and alienated by materiality is (...)
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  • Cosmopolitan corporate responsibilities.Wim Vandekerckhove - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 199--209.
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  • (1 other version)Enfranchising the Youth.Lachlan Montgomery Umbers - 2020 - Critical Review of International Social and Political Philosophy 23 (6):732-755.
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  • Radical Democracy, Personal Freedom, and the Transformative Potential of Politics.Steven Wall - 2000 - Social Philosophy and Policy 17 (1):225.
    In recent years, theorists of radical democracy have criticized the liberal pluralist model of politics, a model which views the political forum primarily as a space for bargaining and the aggregation of individual preferences. While conceding that some measure of bargaining and preference aggregation is probably an ineliminable feature of democratic politics, radical democrats have charged that this model underestimates or ignores the transformative effects of democratic political interaction. In particular, liberal pluralism does not allow for the possibility that democratic (...)
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