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Switch to: References
Citations of:
Review of John Locke: _Two Tracts on Government_ [Book Review]
Ethics 78 (4):319-320 (1968)
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This essay argues that many modern discussions of Locke's political theory are unconsciously shaped by an imaginative picture of the world inherited from the past, on which authority and freedom are fundamentally antipathetic. The consequences of this picture may be seen in the distinction made customarily in Locke studies between the 'authoritarian' Locke of Two Tracts on Government, for whom authority descends from God, and the later, 'liberal,' Locke, for whom authority arises from the will and agreement of individuals, and (...) |
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Locke’s views on toleration and natural law have recently received a ‘reassessment’ at the hands of John William Tate. This article demonstrates some of the many and various ways in which Tate has mangled Locke’s positions and misconstrued the views of interpreters of Locke whose interpretations he finds uncongenial. It finds that there are no textual grounds for Tate’s claims and invites readers to reassess whether and how far they ought to be taken seriously. |
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In this paper, I aim to show that analytic philosophy can contribute to the theological discussion of ecclesiology. By considering recent analytic work on social ontology, I outline how we might think of the Church as one entity, constituted by many disparate parts. The paper begins with an overview of the theological constraints for the paper, and then proceeds to examine recent work on the philosophy of social ontology and group agency. Drawing on this literature, I outline three models of (...) |
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This study aims to present that the most visible and drastic changes in the life of modern humans are caused by the ability human to be a person that is equal to be tolerant. From a historical point of view, the manifestation of tolerance towards people has always been problematic – for some it is in short supply, and for others it has been in surplus. In the first case, it has caused conflicts and wars to win it, in the (...) |
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Partiendo de la pluralidad axiológica de las sociedades contemporáneas y empleando como instrumental el tratamiento del pluralismo que hace John Rawls, reflexionamos en torno a la viabilidad del establecimiento de un horizonte político cuya meta fuera compatibilizar la legítima diversidad con el establecimiento de patrones comunes a todos. Para ello se revisa la distinción entre lo político y lo doctrinal y las exigencias del punto de vista excluyente en la medida en que sirven como base para la tolerancia entre diferentes. (...) |
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Este artículo estudia la aplicación de la ley de la naturaleza en el estado de naturaleza. En este sentido, se analizará la definición abstracta de libertad, su correspondencia con el concepto práctico de libertad natural y la oposición de este último con la esclavitud que supone nacer sometido a un gobierno despótico. Posteriormente, se considerará la potestad de infringir castigos bajo pena capital y su derivación, a través de la guerra justa, en la figura de esclavitud legítima. De este modo, (...) |
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