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The Warnock Report: a philosophical appraisal

In Moral dilemmas in modern medicine. New York: Oxford University Press. pp. 155--186 (1985)

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  1. Philosophical Advice.David Archard - 2021 - Philosophy 96 (4):603-623.
    Philosophers who publish articles that make practical ethical recommendations are thereby offering advice. I consider what obligations they incur in advising. I analyse the giving of advice as a communicative act whose defining and characteristic aim is to secure acceptance of what is advised. Such advice need not be solicited or taken up. I distinguish advice from incitement and threats and specify the scope of the adviser's responsibility for others acting upon the advice. I explore how advice can be bad (...)
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  • The Ontogenesis of Human Identity.Giovanni Boniolo - 2005 - Royal Institute of Philosophy Supplement 56:5-6.
    “ >. Das hiess doch: Wenn du dir gewisse Tatsachen anders denkst,sie anders beschreibst, als sie sind, dann kannst du die Anwendung gewisser Begriffe dir nicht mehr vorstellen, weil die Regeln ihrer Anwendung kein Analogon unter den neuen Umständen haben.”.
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  • (1 other version)Suicide; A Statement of Suffering.A. Long & A. Smyth - 1998 - Nursing Ethics 5 (1):3-15.
    This article is designed to focus on the provision of nursing care in general medical wards following the admission of persons who have attempted suicide or who have a previous history of attempting suicide. The authors explore, analyse and synthesize how nurses, as key players in the health care team, may begin by recognizing the uniqueness of the individual, and by cotravelling therapeutically with the person on part of his or her journey towards recovery and healing. Efforts are made to (...)
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  • What's Wrong with Prostitution?Igor Primoratz - 1993 - Philosophy 68 (264):159 - 182.
    I discuss five lines of argument for the claim that prostitution is wrong: (1) the condemnation of prostitution by positive morality; (2) paternalist objections to it; (3) the claim that some things just aren't for sale and that sex is one of them, which is based either on the view of sex as essentially tied to procreation and marriage, or on the conception of sex as bound up with love; (4) the radical feminist critique of prostitution as a practice that (...)
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  • (1 other version)Suicide: a statement of suffering.A. Long & A. Smyth - 1998 - Nursing Ethics 5 (1):3-15.
    This article is designed to focus on the provision of nursing care in general medical wards following the admission of persons who have attempted suicide or who have a previous history of attempting suicide. The authors explore, analyse and synthesize how nurses, as key players in the health care team, may begin by recognizing the uniqueness of the individual, and by cotravelling therapeutically with the person on part of his or her journey towards recovery and healing. Efforts are made to (...)
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  • The ethics of ex utero research on spare‘non-viable’ivf human embryos.Françoise E. Baylis - 1990 - Bioethics 4 (4):311–329.
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  • Bioethics and the mythology of liberalism.Michael Loughlin - 1995 - Health Care Analysis 3 (4):315-323.
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  • Living with Dementia: Communicating with an Older Person and Her Family.Ann Long & Eamonn Slevin - 1999 - Nursing Ethics 6 (1):23-36.
    This article is designed to explore and examine the key components of communication that emerged during the interactional analysis of a role play that took place in the classroom. The ‘actors’ were nurses who perceived the interaction to reflect an everyday encounter in a hospital ward. Permission to tape the interaction was sought and given by all persons involved. The principal ‘players’ in the scenario were: the patient, a 70-year-old-woman who had been admitted with dementia, her son and daughter, and (...)
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  • Moral Compromise.David Archard - 2012 - Philosophy 87 (3):403-420.
    A moral compromise is a compromise on moral matters; it is agreement in the face of moral disagreement but where there is agreement on the importance of consensus -namely that it secures a morally desirable outcome. It is distinguishable from other forms of agreement, and an important distinction between moral compromise with public agreement and moral compromise with public disagreement is also made. Circumstances in which the former might be permissible are outlined, and the sense in which it is allowed (...)
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