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  1. Constitutional conscience: Criminal justice and public interest ethics.Bradley Stewart Chilton - 1998 - Criminal Justice Ethics 17 (2):33-41.
    (1998). Constitutional conscience: Criminal justice and public interest ethics. Criminal Justice Ethics: Vol. 17, No. 2, pp. 33-41. doi: 10.1080/0731129X.1998.9992056.
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  • (2 other versions)Liliana mihuţ.Liliana Mihuţ - 2012 - Journal for the Study of Religions and Ideologies 11 (33):39-61.
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  • State autonomy & civil society: The lobbyist connection.Rogan Kersh - 2000 - Critical Review: A Journal of Politics and Society 14 (2-3):237-258.
    The much‐noted decline of “state autonomy” theories owes partly to external challenges to state power, such as globalization, supranational regimes, and the like. But advanced democratic states have also long been seen as threatened from within, especially by powerful private interest groups. The extent of private‐interest influence on policy making depends in important part on corporate lobbyists, a group whose activities are chronicled in this essay. Lobbyists exercise considerably more autonomy from the private clients who hire them than has previously (...)
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  • Why the state was dropped in the first place: A prequel to Skocpol's “bringing the state back in”.David Ciepley - 2000 - Critical Review: A Journal of Politics and Society 14 (2-3):157-213.
    Around the time of World War II, just as the American state was acquiring new levels of capacity for autonomous action, the state was dropped from American social science, as part of the reaction to the rise of totalitarianism. All traces of state autonomy, now understood as “state coercion,” were expunged from the image of American democracy. In this ideological climate, the “society‐centered” frameworks of pluralism and structural‐functionalism that Skocpol criticizes swept the field. Skocpol's call for a return to a (...)
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