For an artificial agent to be morally praiseworthy, its rules for behaviour and the mechanisms for supplying those rules must not be supplied entirely by external humans. Such systems are a substantial departure from current technologies and theory, and are a low prospect. With foreseeable technologies, an artificial agent will carry zero responsibility for its behavior and humans will retain full responsibility.

The rapid technological advancement of AI in the civilian sector is accompanied by accelerating attempts to apply this technology in the military sector. This study focuses on the argument that AI-equipped lethal autonomous weapons systems (LAWS) pose a threat to human dignity. However, the precise meaning of why and how LAWS violate human dignity is not always clear because the concept of human dignity itself remains ambiguous. Drawing on philosophical research on this concept, this study distinguishes the multiple meanings of (...) dignity via five components—Agency, End-not-means, Uniqueness, Reciprocal respect, and Specialness—to organize existing dignity-based objections to LAWS. This study also extends the literature by providing empirical evidence of people’s attitudes toward LAWS, based on the results of a social survey conducted by the authors. This study concludes that attention must be directed toward the ontological distinction between humans and machines in advancing the ethical debate on LAWS. (shrink)

Abstract The debate about the ethics of uninhabited aerial vehicles (UAVs) is failing to keep pace with the rise of the technology. Therefore, all the key players, including ethicists, lawyers, and roboticists, are keen to offer their views on the use of these drone aircraft. Some are opposed to their use, citing a range of ethical, legal and operational issues, while others argue for their ethically mandated use. B.J. Strawser fits into this latter category. He develops a principle of ?unnecessary (...) risk?, from which he argues that we have an ethical obligation to employ UAVs if we can do so without incurring a loss of capability. Strawser defends his argument against a number of potential objections, most questionably, the argument that the use of distance weaponry such as drones, against another state without distance weaponry, crosses some moral threshold that makes the combat immoral. Utilising Jeff McMahan's work on the inequality of combatants, Strawser essentially argues that there are no grounds for a ?fair fight?. However, this paper will argue that it is not so easy to overturn the doctrine of the moral equality of combatants, nor dismiss the problem with asymmetry. It will demonstrate that if the asymmetry reaches a certain level, the justification for resorting to war may be removed and some sort of policing action may remain the only option. (shrink)

This book offers an overview of the ethical problems posed by Information Warfare, and of the different approaches and methods used to solve them, in order to provide the reader with a better grasp of the ethical conundrums posed by this new form of warfare. -/- The volume is divided into three parts, each comprising four chapters. The first part focuses on issues pertaining to the concept of Information Warfare and the clarifications that need to be made in order to (...) address its ethical implications. The second part collects contributions focusing on Just War Theory and its application to the case of Information Warfare. The third part adopts alternative approaches to Just War Theory for analysing the ethical implications of this phenomenon. Finally, an afterword by Neelie Kroes - Vice President of the European Commission and European Digital Agenda Commissioner - concludes the volume. Her contribution describes the interests and commitments of the European Digital Agenda with respect to research for the development and deployment of robots in various circumstances, including warfare. (shrink)