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Semantics

Philosophy 53 (205):421-423 (1978)

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  1. Still going strong.Kai von Fintel & Anthony S. Gillies - manuscript
    In "*Must* ...stay ...strong!" (von Fintel & Gillies 2010) we set out to slay a dragon, or rather what we called The Mantra: that epistemic *must* has a modal force weaker than expected from standard modal logic, that it doesn't entail its prejacent, and that the best explanation for the evidential feel of *must* is a pragmatic explanation. We argued that all three sub-mantras are wrong and offered an explanation according to which *must* is strong, entailing, and the felt indirectness (...)
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  • Is there anything characteristic about the meaning of a count noun?David Nicolas - 2002 - Revue de la Lexicologie 18.
    In English, some common nouns, like "cat", can be used in the singular and in the plural, while others, like "wate"r, are invariable. Moreover, nouns like "cat" can be employed with numerals like "one" and "two" and determiners like "a", "many" and "few", but neither with "much" nor "little". On the contrary, nouns like "milk" can be used with determiners like "much" and "little", but neither with "a", "one" nor "many". These two types of nouns constitute two morphosyntactic sub-classes of (...)
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  • A unified analysis of the future as epistemic modality.Anastasia Giannakidou and Alda Mari - 2018 - Natural Language and Linguistic Theory 36:85-129.
    We offer an analysis of future morphemes as epistemic operators. The main empirical motivation comes from the fact that future morphemes have systematic purely epistemic readings—not only in Greek and Italian, but also in Dutch, German, and English will. The existence of epistemic readings suggests that the future expressions quantify over epistemic, not metaphysical alternatives. We provide a unified analysis for epistemic and predictive readings as epistemic necessity, and the shift between the two is determined compositionally by the lower tense. (...)
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  • Are explicatures cancellable?Alessandro Capone - 2009 - Intercultural Pragmatics 6 (1):55-83.
    Explicatures are not cancellable. Theoretical considerations.
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  • Semiotic Anthropology in Poland.Marcin Brocki - 2007 - Studia Semiotyczne—English Supplement 26:168-183.
    In British and American anthropological literature, the ethnology of Central and Eastern European countries has shared in the plight of descriptions of this part of the world: it was seen as exotic, foreign, remote, a backwater, focused on sideline problems and situated on the periphery of this field of science. This state of affairs has been the case since at least the beginning of the Cold War as the descriptions of the national characters of Eastern Bloc communities, drafted by American (...)
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  • Definite Knowledge and Mutual Knowledge.Herbert H. Clark & Catherine R. Marshall - 1981 - In Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge, UK: Cambridge University Press. pp. 10–63.
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  • Semantinės ir sintaksinės struktūros ryšiai materialių procesų sakiniuose.Dalė Roikienė - 2013 - Žmogus ir Žodis 15 (1).
    Kalbant semantikos terminais, kiekviena propozicija vaizduoja įvykį ar būseną, kur esama tam tikro dalyvių skaičiaus. Kiekvienoje propozicijoje svarbiausias yra procesas. Kad procesas įvyktų, reikia dalyvių. Dalyvis, sukeliantis, sužadinantis procesą, vadinamas agentu. Dauguma propozicijų turi ir kitų informacijos vienetų. Kai kurios propozicijos turi vieną ar daugiau dalyvių, kurie yra tiesiogiai arba netiesiogiai veikiami proceso. Jie vadinami participantais. Kai kurios propozicijos turi informacijos vienetų, apibūdinančių participantą. Tai – atributai. Galiausiai, kai kurios propozicijos turi informacijos vienetų – sirkumstantų, nurodančių, kaip ar kur vyksta (...)
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  • Universals in semantics.Kai von Fintel & Lisa Matthewson - manuscript
    This article surveys the state of the art in the field of semantic universals. We examine potential semantic universals in three areas: (i) the lexicon, (ii) semantic “glue” (functional morphemes and composition principles), and (iii) pragmatics. At the level of the lexicon, we find remarkably few convincing semantic universals. At the level of functional morphemes and composition principles, we discuss a number of promising constraints, most of which require further empirical testing and/or refinement. In the realm of pragmatics, we predict (...)
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  • On Grice's circle.Alessandro Capone - 2006 - Journal of Pragmatics 38:645-669.
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  • On generics.Anna Papafragou - unknown
    In this paper I argue against previous approaches to the semantics of generics which involved the notions of prototype, stereotype and relevant quantification. I assume that the logical form of generics includes a generic operator which, as Heim (1992) has suggested, can be construed as the modal operator of necessity. After demonstrating that the presence of the generic operator in a semantic representation, as well as its domain of quantification, are pragmatically supplied, I go on to show how the various (...)
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  • Analyzing anankastic conditionals and sufficiency modals.Janneke Huitink - 2005 - In Sylvia Blaho, Luis Vicente & Erik Schoorlemmer (eds.), Proceedings of Console Xiii. pp. 135--156.
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  • Metonymy and relevance.Anna Papafragou - unknown
    In the first half of the paper I critically review some previous attempts to deal with metonymy. I focus in particular on the classical approach, the associationist approach and the Gricean approach. The main point of my criticisms is that the notion of empirical associations among objects is in itself inadequate for a complete descriptive and explanatory account of metonymy.
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  • Modality in language development: A reconsideration of the evidence.Anna Papafragou - unknown
    The set of English modal verbs is widely recognised to communicate two broad clusters of meanings: epistemic and root modal meanings. A number of researchers have claimed that root meanings are acquired earlier than epistemic ones; this claim has subsequently been employed in the linguistics literature as an argument for the position that English modal verbs are polysemous (Sweetser 1990). In this paper I offer an alternative explanation for the later emergence of epistemic interpretations by liniking them to the development (...)
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  • When you isn't you. The attraction of self­-ascription in children’s interpretation of pronouns in reported speech.Franziska Köder & Maier Emar - forthcoming - Glossa.
    In language comprehension, 'you' is a de se pronoun, which means that its interpretation is guided by a simple de se rule ('you' = self-ascription by addressee), while the interpretation of other pronouns requires more complicated reasoning. This predicts that 'you' should be easier to process than 'I' or 'he', especially for children. But not all occurrences of 'you' can be correctly interpreted via self-ascription. We consider two cases where 'you' does not indicate self-ascription: interpretation as an eavesdropper and 'you' (...)
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  • Representation of concepts as frames.Wiebke Petersen - 2006 - The Baltic International Yearbook of Cognition, Logic and Communication 2:151-170.
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  • Quantificational and Illocutionary Variability in Cheyenne.Sarah E. Murray - 2012 - In Elizabeth Bogal-Allbritten (ed.), Proceedings of the Sixth Conference on the Semantics of Under-Represented Languages in the Americas and SULA-Bar. Glsa Publications. pp. 149--170.
    In this paper, I discuss the quantificational variability of Cheyenne indeterminates: the variety of interpretations they can receive and the grammatical contexts that condition these interpretations. Building on analyses of indeterminates in other languages, such as Kratzer and Shimoyama (2002), I present a Hamblin-style analysis of Cheyenne indeter- minates. The proposal builds on the analysis of declaratives and interrogatives argued for in Murray (2010). This analysis can account for the quantificational variability of indeterminates in the scope of propositional operators as (...)
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  • Dynamics of Reflexivity and Reciprocity.Sarah E. Murray - 2007 - In Maria Aloni, Paul Dekker & Floris Roelofsen (eds.), Proceedings of the Sixteenth Amsterdam Colloquium. ILLC/Department of Philosophy, University of Amsterdam. pp. 157--162.
    Plural reflexives and reciprocals are anaphoric not only to antecedent pluralities but also to relations between the members of those pluralities. In this paper, I utilize Dynamic Plural Logic (van den Berg 1996) to analyze reflexives and reciprocals as anaphors that elaborate on relations introduced by the verb, which can be collective, cumulative, or distributive. This analysis generalizes to languages like Cheyenne (Algonquian) where reflexivity and reciprocity are expressed by a single proform that I argue is underspecified, not ambiguous.
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