Chris Hom argued that slurs and pejoratives semantically express complex negative prescriptive properties, which are determined in virtue of standing in external causal relations to social ideologies and practices. He called this view Combinatorial Externalism. Additionally, he argued that Combinatorial Externalism entailed that slurs and pejoratives have null extensions. In this paper, I raise an objection that has not been raised in the literature so far. I argue that semantic theories like Hom’s are forced to choose between two alternatives: either (...) they endorse an externalist semantics that determines prescriptive properties, or they endorse the null extensionality thesis, but they can’t have both. (shrink)

In this paper, I assess recent Stalnakerian views of communication in moral and normative domains. These views model context updates with normative claims. They also aim to explain how people disagree when they follow different norms or values. I present four problems for these Stalnakerian views. I conclude that the problems require a new conception of how common ground relates to illocutionary force and attitude mode, which is still lacking.

In this paper I discuss Künne’s Modest Theory of truth, and develop a variation on a worry that Field expresses with respect to Horwich’s related view. The worry is not that deflationary accounts are false, but rather that, because they take propositions as truth-bearers, they are not philosophically interesting. Compatibly with the intuitions of ordinary speakers, we can understand proposition so that the proposals do account for a property that such truth-bearers have. Nevertheless, we saliently apply the truth-concept also to (...) entities such as utterances or assertions , and the de flationary accounts do not provide a similarly deflationary account for those applications. In fact, there are good reasons to suspect that no such account would be forthcoming; we need something more substantive or in flationary there. (shrink)

Contemporary semantics assumes two influential notions of context: one coming from Kaplan (1989), on which contexts are sets of predetermined parameters, and another originating in Stalnaker (1978), on which contexts are sets of propositions that are “common ground”. The latter is deservedly more popular, given its flexibility in accounting for context-dependent aspects of language beyond manifest indexicals, such as epistemic modals, predicates of taste, and so on and so forth; in fact, properly dealing with demonstratives (perhaps ultimately all indexicals) requires (...) that further flexibility. Even if we acknowledge Lewis (1980)’s point that, in a sense, Kaplanian contexts already include common ground contexts, it is better to be clear and explicit about what contexts constitutively are. Now, Stalnaker (1978, 2002, 2014) defines context-as-common-ground as a set of propositions, but recent work shows that this is not an accurate conception. The paper explains why, and provides an alternative. The main reason is that several phenomena (presuppositional treatments of pejoratives and predicates of taste, forces other than assertion) require that the common ground includes non-doxastic attitudes such as appraisals, emotions, etc. Hence the common ground should not be taken to include merely contents (propositions), but those together with attitudes concerning them: shared commitments, as I will defend. (shrink)

We present two experimental studies on the Italian expressive ‘stronzo’. The first study tests whether, and to which extent, the acceptability of using an expressive is sensitive to the information available in the context. The study looks both at referential uses of expressives and predicative uses of expressives. The results show that expressives are sensitive to contextual information to a much higher degree than the non-expressive control items in their referential use, but also, albeit to a lesser degree, in their (...) predicative use. The second study tests whether the lower acceptability of expressives in their predicative use may be simply due to saying something negative about someone. A comparison between expressives, such as ‘jerk’, and non-expressive negative terms, such as ‘nasty’ or ‘unbearable’, suggests that it is the expressive nature of these terms, rather than the mere negative valence, that affects acceptability. Our studies present a major challenge to the existing accounts of expressives, and raise several theoretical issues that still call for an answer. (shrink)

The aim of this paper is to provide arguments based on linguistic evidence that discard a truth-conditional analysis of slurs and pave the way for more promising approaches. We consider Hom and May’s version of TCA, according to which the derogatory content of slurs is part of their truth-conditional meaning such that, when slurs are embedded under semantic operators such as negation, there is no derogatory content that projects out of the embedding. In order to support this view, Hom and (...) May make two moves: they point to cases where it looks like projection does not occur and they try to explain away cases where projection seems to occur by appealing to a pragmatic phenomenon that they call ‘offense’. Pace Hom and May, we argue that the derogatory content of slurs does in fact project and, in advocating for our claim, we show that those cases where it looks like projection does not occur are in fact metalinguistic uses in which slurs are not really used, by relying on three linguistic tests ; and we refute Hom and May’s attempt to explain why speakers would entertain the supposedly wrong intuition that the derogatory content of slurs projects out of semantic embedding, by focusing on the case of slurs for fictional entities. We conclude that Hom and May’s strategies to support TCA ultimately fail. (shrink)