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Racial cognition and normative racial theory

In John Doris (ed.), Moral Psychology Handbook. Oxford, GB: Oxford University Press. pp. 432--471 (2010)

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  1. Cognitive Neuroscience and Moral Decision-making: Guide or Set Aside?Derek Leben - 2010 - Neuroethics 4 (2):163-174.
    It is by now a well-supported hypothesis in cognitive neuroscience that there exists a functional network for the moral appraisal of situations. However, there is a surprising disagreement amongst researchers about the significance of this network for moral actions, decisions, and behavior. Some researchers suggest that we should uncover those ethics [that are built into our brains ], identify them, and live more fully by them, while others claim that we should often do the opposite, viewing the cognitive neuroscience of (...)
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  • Evolutionary Debunking Arguments Meet Evolutionary Science.Arnon Levy & Yair Levy - 2020 - Philosophy and Phenomenological Research 100 (3):491-509.
    Evolutionary debunking arguments appeal to selective etiologies of human morality in an attempt to undermine moral realism. But is morality actually the product of evolution by natural selection? Although debunking arguments have attracted considerable attention in recent years, little of it has been devoted to whether the underlying evolutionary assumptions are credible. In this paper, we take a closer look at the evolutionary hypotheses put forward by two leading debunkers, namely Sharon Street and Richard Joyce. We raise a battery of (...)
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  • Cognitive/Evolutionary Psychology and the History of Racism.John P. Jackson - 2017 - Philosophy of Science 84 (2):296-314.
    Philosophical defenses of cognitive/evolutionary psychological accounts of racialism claim that classification based on phenotypical features of humans was common historically and is evidence for a species-typical, cognitive mechanism for essentializing. They conclude that social constructionist accounts of racialism must be supplemented by cognitive/evolutionary psychology. This article argues that phenotypical classifications were uncommon historically until such classifications were socially constructed. Moreover, some philosophers equivocate between two different meanings of “racial thinking.” The article concludes that social constructionist accounts are far more robust (...)
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  • Sources of Racialism.Ron Mallon - 2010 - Journal of Social Philosophy 41 (3):272-292.
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