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  1. Beyond reasonable doubt: reconsidering Neanderthal aesthetic capacity.Andra Meneganzin & Anton Killin - forthcoming - Phenomenology and the Cognitive Sciences:1-33.
    An aesthetic sense—a taste for the creation and/or appreciation of that which strikes one as, e.g., attractive or awesome—is often assumed to be a distinctively H. sapiens phenomenon. However, recent paleoanthropological research is revealing its archaeologically visible, deeper roots. The sensorimotor/perceptual and cognitive capacities underpinning aesthetic activities are a major focus of evolutionary aesthetics. Here we take a diachronic, evolutionary perspective and assess ongoing scepticism regarding whether, and to what extent, aesthetic capacity extends to our evolutionary cousins, the Neanderthals. The (...)
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  • Characterized by Darkness: Reconsidering the Origins of the Brutish Neanderthal.Paige Madison - 2020 - Journal of the History of Biology 53 (4):493-519.
    The extinct human relatives known as Neanderthals have long been described as brutish and dumb. This conception is often traced to paleontologist Marcellin Boule, who published a detailed analysis on a Neanderthal skeleton in the early twentieth century. The conventional historical narrative claims that Boule made an error in his analysis, causing the Neanderthals to be considered brutish. This essay challenges the narrative of “Boule’s error,” arguing instead that the brutish Neanderthal concept originated much earlier in the history of Neanderthal (...)
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  • Neanderthals as familiar strangers and the human spark: How the ‘golden years’ of Neanderthal research reopen the question of human uniqueness.Susan Peeters & Hub Zwart - 2020 - History and Philosophy of the Life Sciences 42 (3):1-26.
    During the past decades, our image ofHomo neanderthalensishas changed dramatically. Initially, Neanderthals were seen as primitive brutes. Increasingly, however, Neanderthals are regarded as basically human. New discoveries and technologies have led to an avalanche of data, and as a result of that it becomes increasingly difficult to pinpoint what the difference between modern humans and Neanderthals really is. And yet, the persistent quest for a minimal difference which separates them from us is still noticeable in Neanderthal research. Neanderthal discourse is (...)
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  • All things bleak and bare beneath a brazen sky: practice and place in the analysis of Australopithecus.Paige Madison - 2019 - History and Philosophy of the Life Sciences 41 (2):19.
    The fossilized primate skull known as the Taungs Baby, discovered in South Africa, was put forward in 1925 as a controversial ‘missing link’ between humans and apes. This essay examines the controversy generated by the fossil, with a focus on practice and the circulation of material objects. Viewing the Taungs story from this perspective provides a new outlook on debates, one that suggests that attention to the importance of place, particularly the ways that specific localities shape scientific practices, is crucial (...)
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  • Introduction.Amanda Rees - 2016 - British Journal for the History of Science 49 (3):383-386.
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  • Scientific patronage in the age of Darwin: The curious case of William Boyd Dawkins.H. Meiring - 2021 - Studies in History and Philosophy of Science Part A 89 (C):267-282.
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