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  1. (1 other version)John 8:3–11 and gender-based violence in Johane Marange Apostolic Church, Ruwa District, Zimbabwe.Lovejoy Chabata - 2023 - HTS Theological Studies 79 (4):8.
    John 8:3–11 depicts the story of a woman who is condemned to death because she was caught in the act of adultery. The Pharisees and Scribes who condemned the woman cited Deuteronomy 22:23–24 and Leviticus 20:10 which prescribe death penalty for adultery. What begs answers through this hermeneutical study of the pericope from the lens of gender-based violence (GBV) in Johane Marange Apostolic Church, Ruwa District, in Zimbabwe, is why only the woman was picked for condemnation yet the cited Mosaic (...)
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  • (1 other version)Gender-based violence in South Africa: A narrative reflection.Wonke Buqa - 2022 - HTS Theological Studies 78 (1):8.
    The pervasiveness of gender-based violence (GBV) against women and children constitutes the most severe expression of discrimination and dehumanisation of women and children in South Africa. Even before the coronavirus disease 2019 (COVID-19) pandemic came, domestic violence was already one of the greatest human rights violations. Women for centuries suffered different forms of violation and continue to struggle in subtle forms in the 21st century. This article investigates the sociocultural theories, narrative reflections and COVID-19 pandemic challenges associated with the prevalence (...)
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  • The Pericope Adulterae (John 7:53–8:11): Jesus’ Answer, an Offer of Life to Suffering Women.Annelien Rabie-Boshoff - 2021 - Perichoresis 19 (4):3-20.
    This article explores a probable motivation for the insertion of the Pericope Adulterae in the Gospel of John in consideration of the motive of ‘living/life’ used by the gospel writer. Using John 8:12 as the starting point of this investigation, the article focuses on the warning to the Israelites against idolatry with specific attention to the warning against worshiping the sun, the moon, and the stars. It also deals with the Feast of Tabernacles, which is the direct context in which (...)
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