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  1. Continuing the Philosophical Conversation on Śrī Rāmakṛṣṇa: A Response.Swami Medhananda - 2021 - International Journal of Hindu Studies 25 (1-2):141-164.
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  • Mystical Experience and Theodicy in the Philosophy of Rāmakṛṣṇa.Michael Williams - 2021 - International Journal of Hindu Studies 25 (1-2):135-139.
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  • How Should We Read Rāmakṛṣṇa? Guarded Praise for Maharaj’s Analytic Turn.Francis X. Clooney S. J. - 2021 - International Journal of Hindu Studies 25 (1-2):93-99.
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  • Pluralisms and the Issue of the Third.Perry Schmidt-Leukel - 2021 - International Journal of Hindu Studies 25 (1-2):87-91.
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  • Mystical Experience and the Paraconsistent God.Benedikt Paul Göcke - 2021 - International Journal of Hindu Studies 25 (1-2):79-85.
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  • The Infinite, Within Limits.Jonathan C. Gold - 2021 - International Journal of Hindu Studies 25 (1-2):55-59.
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  • Revisiting the Questions of Theological Hierarchies in Rāmakṛṣṇa and Gauḍīya Vaiṣṇavism.Jonathan B. Edelmann - 2021 - International Journal of Hindu Studies 25 (1-2):67-71.
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  • The Paraconsistent Brahman? Saguṇatva, Nirguṇatva, and the Principle of Non-Contradiction.Michael S. Allen - 2021 - International Journal of Hindu Studies 25 (1-2):73-78.
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  • Beyond the Implicit Materialism of Mere Description.Jeffery D. Long - 2021 - International Journal of Hindu Studies 25 (1-2):61-66.
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  • Rāmakṛṣṇa’s Tantric Background.C. J. Bartley - 2021 - International Journal of Hindu Studies 25 (1-2):101-106.
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  • Perennialism Naturalized: Three Friendly Objections.Ethan Mills - 2021 - International Journal of Hindu Studies 25 (1-2):113-118.
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  • A Critique of Some Aspects of Karma, Evil, and God.Arvind Sharma - 2021 - International Journal of Hindu Studies 25 (1-2):119-125.
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  • Rāmakṛṣṇa and Religious Pluralism Revisited.Amiya P. Sen - 2021 - International Journal of Hindu Studies 25 (1-2):107-112.
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  • Rāmakṛṣṇa: Saint, Mystic—Philosopher?Julius Lipner - 2021 - International Journal of Hindu Studies 25 (1-2):127-133.
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  • Advaita and the Philosophy of Consciousness Without an Object.Paul Schweizer - 2020 - Prabuddha Bharata or Awakened India 125 (No. 1):146-154.
    The paper explores Śaṅkara's position on autonomous consciousness, or cit, as the fundamental reality. As such, cit transcends subject/object duality, and Śaṅkara holds that consciousness is ultimately nirviṣayaka or non-intentional. I compare and contrast the Advaita view with the contemporary Phenomenological account, wherein consciousness is held to be essentially intentional, so that consciousness is always of or about some object or content, and where consciousness without an object is deemed conceptually impossible.
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