- Political theology and religious pluralism: Rethinking liberalism in times of post-secular emancipation.Saul Newman - 2021 - European Journal of Social Theory 24 (2):177-194.details
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Love in the Middle East: The contradictions of romance in the Facebook World.Cambria Naslund, Paolo Gardinali, Janet Afary & Roger Friedland - 2016 - Critical Research on Religion 4 (3):229-258.details
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Ethics at the Scene of Address.Stuart J. Murray - 2007 - Symposium 11 (2):415-445.details
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From Paternalistic to Patronizing: How Cultural Competence Can Be Ethically Problematic.Ruaim A. Muaygil - 2018 - HEC Forum 30 (1):13-29.details
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Pentecostal currents and individual mobility: visiting church services in Stockholm County.Jessica Moberg - 2015 - Approaching Religion 5 (1):31-43.details
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The Birth of the Herd.Dimitrij Mlekuž - 2013 - Society and Animals 21 (2):150-161.details
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Women Responding to the Anti-Islam Film Fitna: Voices and Acts of Citizenship on Youtube.Sabina Mihelj, Liesbet van Zoonen & Farida Vis - 2011 - Feminist Review 97 (1):110-129.details
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Agency and the roles of Southern Jordanian Bedouin women on pilgrimage and visiting holy sites.Päivi Miettunen - 2018 - Approaching Religion 8 (2):40-53.details
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Feminism and cultural and religious diversity in Opzij: An analysis of the discourse of a Dutch feminist magazine.Eva Midden - 2012 - European Journal of Women's Studies 19 (2):219-235.details
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‘After all, I have to show that I’m not different’: Muslim women’s psychological coping strategies with dichotomous and dichotomising stereotypes.Jessica McQuarrie, Katharina Steinicke, Natalie Rodax & Katharina Hametner - 2021 - European Journal of Women's Studies 28 (1):56-70.details
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Religion, Multiculturalism, and Phenomenology as a Critical Practice: Lessons from the Algerian War of Independence.Laura McMahon - 2020 - Puncta 3 (1):1-26.details
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The private is political: Women and family in intellectual Islam.Ellen McLarney - 2010 - Feminist Theory 11 (2):129-148.details
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Islam and Gender in Europe: Subjectivities, Politics and Piety.Maleiha Malik, Christine M. Jacobsen & Schirin Amir-Moazami - 2011 - Feminist Review 98 (1):1-8.details
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Sacrificing the Career or the Family?: Orthodox Jewish Women between Secular Work and the Sacred Home.Chia Longman - 2008 - European Journal of Women's Studies 15 (3):223-239.details
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Thick or Thin?Vincent Lloyd - 2014 - Journal of Religious Ethics 42 (2):335-356.details
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On Gendered Journeys, Spiritual Transformations and Ethical Formations in Diaspora: Filipina Care Workers in Israel.Claudia Liebelt - 2011 - Feminist Review 97 (1):74-91.details
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Ethnography, anthropology, and comparative religious ethics: Or ethnography and the comparative religious ethics local.Thomas A. Lewis - 2010 - Journal of Religious Ethics 38 (3):395-403.details
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Constraints of Piety: The Islamic Revival and the Natural Subject.Christian Laheij - 2011 - Journal of Cognition and Culture 11 (3-4):287-310.details
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Three theses about political theology: some comments on Seyla Benhabib’s ‘return of political theology’.Cécile Laborde - 2014 - Critical Review of International Social and Political Philosophy 17 (6):689-696.details
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Religion in the Law: The Disaggregation Approach.Cécile Laborde - 2015 - Law and Philosophy 34 (6):581-600.details
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Identities in reconstruction: from rights of recognition to reflection in post-disaster reconstruction processes. [REVIEW]Jane Krishnadas - 2007 - Feminist Legal Studies 15 (2):137-165.details
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Critique without judgment in political theory: Politicization in Foucault’s historical genealogy of Herculine Barbin.Colin Koopman - 2019 - Contemporary Political Theory 18 (4):477-497.details
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The Feminist Citizen-Subject: It’s not About Choice, It’s About Changing It All.Alexander Kondakov - 2017 - Feminist Legal Studies 25 (1):47-69.details
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Public engagement and personal desires: Baps swaminarayan temples and their contribution to the discourses on religion. [REVIEW]Hanna Kim - 2009 - International Journal of Hindu Studies 13 (3):357-390.details
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Transnational Feminisms, Nonideal Theory, and “Other” Women’s Power.J. Khader Serene - 2017 - Feminist Philosophy Quarterly 3 (1):1-24.details
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Social Ontology and Varieties of Interpretation: A Hermeneutic Critique of Searle.Hans-Herbert Kögler - 2018 - Philosophy of the Social Sciences 48 (2):192-217.details
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On Gender, Alterity and Human Rights: Freedom in a Fishbowl.Ratna Kapur - 2019 - Feminist Review 122 (1):167-171.details
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European immigration and Continental feminism: Theories of Rosi Braidotti.Iveta Jusová - 2011 - Feminist Theory 12 (1):55-73.details
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Beyond Emancipation: Subjectivities and Ethics among Women in Europe's Islamic Revival Communities.Jeanette S. Jouili - 2011 - Feminist Review 98 (1):47-64.details
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Ethics and political imagination in feminist theory.Evelina Johansson Wilén - 2021 - Feminist Theory 22 (2):268-283.details
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The Dutch Homo-Emancipation Policy and its Silencing Effects on Queer Muslims.Suhraiya Jivraj & Anisa de Jong - 2011 - Feminist Legal Studies 19 (2):143-158.details
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Postsecularism, piety and fanaticism: Reflections on Jürgen Habermas' and Saba Mahmood’s critiques of secularism.Yolande Jansen - 2011 - Philosophy and Social Criticism 37 (9):977-998.details
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Rethinking the Secular in Feminist Marriage Debates.Ada S. Jaarsma - 2010 - Studies in Social Justice 4 (1):47-66.details
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“People don’t come in Asking for the Gospel, They come in for a Pregnancy Test!” Feminizing Evangelism in Crisis Pregnancy Centers.Kendra Hutchens - 2022 - Gender and Society 36 (2):165-188.details
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Symposium on Cressida Heyes's Self‐transformations: Foucault, Ethics, and Normalized Bodies: Ressentiment, agency, freedom: Reflecting on responses to self‐transformations.Cressida J. Heyes - 2010 - Hypatia 25 (1):229-233.details
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Recent Work in Moral Anthropology.Maria Heim & Anne Monius - 2014 - Journal of Religious Ethics 42 (3):385-392.details
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Environmental Modesty.Laura M. Hartman - 2015 - Journal of Religious Ethics 43 (3):475-492.details
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Women Developing Women: Islamic Approaches for Poverty Alleviation in Rural Egypt.Sherine Hafez - 2011 - Feminist Review 97 (1):56-73.details
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Roadworks: British Bangladeshi mothers, temporality and intimate citizenship in East London.Yasmin Gunaratnam - 2013 - European Journal of Women's Studies 20 (3):249-263.details
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The Senses of Performance and the Performance of the Senses: The Case of the Dharmabhāṇaka’s Body.Natalie Gummer - 2022 - Journal of Indian Philosophy 50 (4):619-647.details
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Hijab as commodity form: Veiling, unveiling, and misveiling in contemporary Iran.Rebecca Gould - 2014 - Feminist Theory 15 (3):221-240.details
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Reflexivity and Queer Embodiment: Some Reflections on Sexualities Research in Ghana.Ellie Gore - 2018 - Feminist Review 120 (1):101-119.details
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‘If you look at me like at a piece of meat, then that’s a problem’ – women in the center of the male gaze. Feminist Poststructuralist Discourse Analysis as a tool of critique.Ewa Glapka - 2018 - Critical Discourse Studies 15 (1):87-103.details
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Religious feminists and the intersectional feminist movements: Insights from a case study.Alberta Giorgi - 2021 - European Journal of Women's Studies 28 (2):244-259.details
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Agency, Resources, and Identity: Lower-Income Women's Experiences in Damascus.Sally K. Gallagher - 2007 - Gender and Society 21 (2):227-249.details
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Between pain and hope: Examining women’s marginality in the evangelical context.Katie Christine Gaddini - 2019 - European Journal of Women's Studies 26 (4):405-420.details
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Critical theory, authoritarianism, and the politics of lipstick from the Weimar Republic to the contemporary Middle East.Roger Friedland & Janet Afary - 2018 - Critical Research on Religion 6 (3):243-268.details
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Double hiddenness: Governmentality and subjectivization in Gelug Buddhism.Jed Forman - 2021 - Critical Research on Religion 9 (3):317-331.details
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Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.details
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Secular shadows: African, immanent, post-colonial.Matthew Engelke - 2015 - Critical Research on Religion 3 (1):86-100.details
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