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  1. Origins of Moral Relevance: The Psychology of Moral Judgment, and its Normative and Metaethical Significance.Benjamin Huppert - 2015 - Dissertation, Universität Bayreuth
    This dissertation examines the psychology of moral judgment and its implications for normative ethics and metaethics. Recent empirical findings in moral psychology, such as the impact of emotions, intuitions, and situational factors on moral judgments, have sparked a debate about whether ordinary moral judgments are systematically error-prone. Some philosophers, such as Peter Singer and Joshua Greene, argue that these findings challenge the reliability of moral intuitions and support more "reasoned", consequentialist approaches over deontological ones. The first part of the dissertation (...)
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  • Moral judgment as information processing: an integrative review.Steve Guglielmo - 2015 - Frontiers in Psychology 6.
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  • The sound-board account of reasoning: A one-system alternative to dual-process theory.Joshua Mugg - 2018 - Philosophical Psychology 31 (7):1046-1073.
    ABSTRACTIn order to explain the effects found in the heuristics and biases literature, dual-process theories of reasoning claim that human reasoning is of two kinds: Type-1 processing is fast, automatic, and associative, while Type-2 reasoning is slow, controlled, and rule based. If human reasoning is so divided, it would have important consequences for morality, epistemology, and philosophy of mind. Although dual-process theorists have typically argued for their position by way of an inference to the best explanation, they have generally failed (...)
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  • The construction of human kinds. [REVIEW]Lacey J. Davidson - 2018 - Philosophical Psychology 31 (1):143-146.
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  • The dual-process turn: How recent defenses of dual-process theories of reasoning fail.Joshua Mugg - 2016 - Philosophical Psychology 29 (2):300-309.
    In response to the claim that the properties typically used to distinguish System 1 from System 2 crosscut one another, Carruthers, Evans, and Stanovich have abandoned the System 1/System 2 distinction. Evans and Stanovich both opt for a dual-process theory, according to which Type-1 processes are autonomous and Type-2 processes use working memory and involve cognitive decoupling. Carruthers maintains a two-system account, according to which there is an intuitive system and a reflective system. I argue that these defenses of dual-process (...)
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  • The limits of moral dumbfounding.Danielle Wylie - 2021 - Mind and Language 36 (4):610-626.
    In moral psychology, “psychological rationalism” is the view that moral judgments are caused by a process of reasoning. Jonathan Haidt argues against this view by showing that people succumb to “moral dumbfounding”—they cannot adequately provide reasoning for their moral judgment. I argue that this evidence undermines psychological rationalism only if the view is committed to two claims about reasoning: (a) reasoning must meet an adequacy condition, and (b) reasoning must be sufficiently conscious. I argue that plausible variants of psychological rationalism (...)
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  • Smith’s practicality requirement meets dual-process models of moral judgment.Brendan Cline - 2017 - Philosophical Psychology 30 (8):1043-1063.
    In The Moral Problem, Michael Smith argues that only motivational internalists can offer an adequate explanation of why changes in moral judgment tend to be accompanied by changes in motivation in morally virtuous people. Smith argues that the failure of motivational externalism to account for this phenomenon amounts to a reductio of the view. In this paper, I draw on dual-process models of moral judgment to develop an externalist response to Smith’s argument. The key to my proposal is that motivationally (...)
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  • Multiplicity of Emotions in Moral Judgment and Motivation.Ulas Kaplan & Terrence Tivnan - 2014 - Ethics and Behavior 24 (6):421-443.
    Multiple moral emotions were examined from a dynamic motivational framework through two hypothetical dilemmas that originate from the cognitive-developmental research program in morality. A questionnaire based on recognition task measurement of moral motivation and emotions was administered to 546 college students. As part of the dynamic complexity of moral motivation, intrapersonal operation of multiple emotions were expected and found toward each emotion target in each judgment context. Compassion and distress were among the most important moral emotions. Relatively strong degrees of (...)
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  • (1 other version)Moral Motivation as a Dynamic Developmental Process: Toward an Integrative Synthesis.Ulas Kaplan - 2017 - Journal for the Theory of Social Behaviour 47 (2):195-221.
    The real-life complexity of moral motivation can be examined and explained by reintegrating time and development into moral inquiry. This article is one of the possible integrative steps in this direction. A dynamic developmental conception of moral motivation can be a useful bridge toward such integration. A comprehensive view of moral motivation is presented. Moral motivation is reconceptualized as a developmental process of self-organization and self-regulation out of which moral judgment and action emerge through the interplay of dynamically intertwined cognitive (...)
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  • Emotion and Morality: A Tasting Menu.Joshua D. Greene - 2011 - Emotion Review 3 (3):227-229.
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  • Many heads are more utilitarian than one.Anita Keshmirian, Ophelia Deroy & Bahador Bahrami - 2022 - Cognition 220 (C):104965.
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  • Analysis and Intuition Effectiveness in Moral Problems.Christian Julmi - 2023 - Journal of Business Ethics 191 (1):179-193.
    There has been a longstanding controversy in research as to whether moral judgment is the result of an analytical or an intuitive process. Today, researchers increasingly recognize that moral judgments can be the result of both intuition and analysis, and that the two paths can lead to different results. This raises the question as to which of the two processes leads to a better moral judgment. The article develops a typology of moral problems depending on their moral uncertainty and moral (...)
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  • Moral decisions in (and for) groups.Anita Keshmirian - unknown
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  • Nichols: o Caso Catástrofe e Como Fazemos Juízos Morais sobre Matar Pessoas Inocentes.Cinara Nahra - 2014 - Revista Opinião Filosófica 5 (2).
    O objetivo deste artigo é discutir o artigo de Nichols e Mallon Dilemas morais e regras morais e o que eu chamo de suas três teses, a saber: Tese 1- As pessoas não são absolutamente deontológicas em relação a julgamentos morais relativos a tirar a vida; Tese 2 - As pessoas apreciam uma distinção entre inadmissibilidade fraca e forte; Tese 3 - Existem dois mecanismos parcialmente independentes por trás de nossos julgamentos morais, um baseado em regras e o outro baseado (...)
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  • Evaluative Deflation, Social Expectations, and the Zone of Moral Indifference.Pascale Willemsen, Lucien Baumgartner, Bianca Cepollaro & Kevin Reuter - 2024 - Cognitive Science 48 (1):e13406.
    Acts that are considered undesirable standardly violate our expectations. In contrast, acts that count as morally desirable can either meet our expectations or exceed them. The zone in which an act can be morally desirable yet not exceed our expectations is what we call the zone of moral indifference, and it has so far been neglected. In this paper, we show that people can use positive terms in a deflated manner to refer to actions in the zone of moral indifference, (...)
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  • Intuitions as Arrows. Moral Knowledge and Kantian Schematism.Mario Graziano - 2024 - Kriterion – Journal of Philosophy 38 (3-4):119-138.
    Ethical intuitionism traces its roots back to the early eighteenth century in the field of ethics. Despite apparent distinctions, intuitionism, especially in its recent development by Huemer, bears a striking resemblance to robust versions of rationalist foundationalism. In this paper, we will argue against the perspective of robust intuitionism. Furthermore, we commit to reviewing what theorists operating within the field of study known as Dual Process Theory hypothesize about intuition. Nonetheless, we do not claim that the origin of our moral (...)
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