Results for 'Brendan Cline'

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Brendan Cline
California State University, Channel Islands
  1. Moral Explanations, Thick and Thin.Brendan Cline - 2015 - Journal of Ethics and Social Philosophy 9 (2):1-20.
    Cornell realists maintain that irreducible moral properties have earned a place in our ontology in virtue of the indispensable role they play in a variety of explanations. These explanations can be divided into two groups: those that employ thin ethical concepts and those that employ thick ethical concepts. Recent work on thick concepts suggests that they are not inherently evaluative in their meaning. If correct, this creates problems for the moral explanations of Cornell realists, since the most persuasive moral explanations (...)
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  2.  43
    Paradigm Shift: A ‘Strange’ Case of a Scientific Revolution.Brendan Shea - 2018 - In W. Irwin & White M. (eds.), Dr. Strange and Philosophy: The Other Book of Forbidden Knowledge. The Blackwell Series in Popular Culture and Philosophy. Hoboken: Wiley. pp. 139-150.
    Dr. Strange sees Dr. Stephen Strange abandon his once-promising medical career to become a superhero with the ability to warp time and space, and to travel through various dimensions. In order to make this transition, he is required to abandon many of his previous assumptions about the way the world works and learn to see things in a new way. Importantly, this is not merely a matter of learning a few facts, or of mastering new techniques. Instead, Dr. Strange is (...)
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  3. Clines, Clusters, and Clades in the Race Debate.Matthew Kopec - 2014 - Philosophy of Science 81 (5):1053-1065.
    Although there once was a general consensus among race scholars that applying race categories to humans is biologically illegitimate, this consensus has been erased over the past decade. This is largely due to advances in population genetics that allow biologists to pick out genetic population clusters that approximate some of our common sense racial categories. In this paper, I argue that this new ability really ought not undermine our confidence in the biological illegitimacy of the human races. Unfortunately, the claim (...)
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  4. Moral Psychology as Accountability.Brendan Dill & Stephen Darwall - 2014 - In Justin D'Arms Daniel Jacobson (ed.), Moral Psychology and Human Agency: Philosophical Essays on the Science of Ethics. Oxford University Press. pp. 40-83.
    Recent work in moral philosophy has emphasized the foundational role played by interpersonal accountability in the analysis of moral concepts such as moral right and wrong, moral obligation and duty, blameworthiness, and moral responsibility (Darwall 2006; 2013a; 2013b). Extending this framework to the field of moral psychology, we hypothesize that our moral attitudes, emotions, and motives are also best understood as based in accountability. Drawing on a large body of empirical evidence, we argue that the implicit aim of the central (...)
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  5. The Addict in Us All.Brendan Dill & Richard Holton - 2014 - Frontiers in Psychiatry 5 (139):01-20.
    In this paper, we contend that the psychology of addiction is similar to the psychology of ordinary, non-addictive temptation in important respects, and explore the ways in which these parallels can illuminate both addiction and ordinary action. The incentive salience account of addiction proposed by Robinson and Berridge (1993; 2001; 2008) entails that addictive desires are not in their nature different from many of the desires had by non-addicts; what is different is rather the way that addictive desires are acquired, (...)
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  6. Causality in Medicine with Particular Reference to the Viral Causation of Cancers.Brendan Clarke - 2011 - Dissertation, University College London
    In this thesis, I give a metascientific account of causality in medicine. I begin with two historical cases of causal discovery. These are the discovery of the causation of Burkitt’s lymphoma by the Epstein-Barr virus, and of the various viral causes suggested for cervical cancer. These historical cases then support a philosophical discussion of causality in medicine. This begins with an introduction to the Russo- Williamson thesis (RWT), and discussion of a range of counter-arguments against it. Despite these, I argue (...)
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  7. Causation in Medicine.Brendan Clarke - 2012 - In Wenceslao J. Gonzalez (ed.), Conceptual Revolutions: from Cognitive Science to Medicine. Netbiblo.
    In this paper, I offer one example of conceptual change. Specifically, I contend that the discovery that viruses could cause cancer represents an excellent example of branch jumping, one of Thagard’s nine forms of conceptual change. Prior to about 1960, cancer was generally regarded as a degenerative, chronic, non-infectious disease. Cancer causation was therefore usually held to be a gradual process of accumulating cellular damage, caused by relatively non-specific component causes, acting over long periods of time. Viral infections, on the (...)
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  8.  99
    Philosophy of Religion in Modern European Thought 1600-1800.Brendan Kolb & Andrew Chignell - 2021 - The Encyclopedia of the Philosophy of Religion.
    The early modern period (roughly, 1600–1800 ce) in Europe brought tremendous changes in intellectual, political, and cultural life. It was a period in which philosophical debates were inevitably bound up with questions about the nature and sources of religious truth. A chronological examination of some of the period’s major thinkers highlights two issues that were central to the development of philosophy of religion in the period. The first concerns the relations between God, the soul, and the body; the other concerns (...)
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  9.  95
    Not So Human, After All?Brendan Shea - 2016 - In C. Lewis & K. McCain (eds.), Red Rising and Philosophy. Chicago, IL: Open Court. pp. 15-25.
    If asked to explain why the Golds’ treatment of other colors in Red Rising is wrong, it is tempting to say something like “they are all human beings, and it is wrong to treat humans in this way!” In this essay, I’ll argue that this simple answer is considerably complicated by the fact that the different colors might not be members of the same biological species, and it is in fact unclear whether any of them are the same species as (...)
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  10. The Medical Ethics of Miracle Max.Shea Brendan - 2015 - In R. Greene (ed.), The Princess Bride and Philosophy: Inconceivable! Chicago, IL: Open Court. pp. 193-203.
    Miracle Max, it seems, is the only remaining miracle worker in all of Florin. Among other things, this means that he (unlike anyone else) can resurrect the recently dead, at least in certain circumstances. Max’s peculiar talents come with significant perks (for example, he can basically set his own prices!), but they also raise a number of ethical dilemmas that range from the merely amusing to the truly perplexing: -/- How much about Max’s “methods” does he need to reveal to (...)
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  11. Clear and Present Thinking: A Handbook in Logic and Rationality.Brendan Myers, Charlene Elsby, Kimberly Baltzer-Jaray & Nola Semczyszyn - 2013 - Northwest Passage Books.
    The product of a Kickstarter fundraising campaign, "Clear and Present Thinking" is a college-level textbook in logic and critical thinking. Chapters: 1. Questions, Problems, and World Views 2. Good and Bad Thinking Habits 3. Basics of Argumentation 4. Fallacies 5. Reasonable Doubt 6. Moral Reasoning In an effort to reduce the cost of education for students, this textbook was funded by over 700 people through the Kickstarter online crowd-funding platform.
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  12. Blasphemy and the Rushdie Affair.Brendan Larvor - 1995 - Philosophy Now 14:13-14.
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  13. What is Economics For?Brendan Hogan - 2020 - In Peter Rona, Laszlo Zolnai & Agnieszka Wincewicz-Price (eds.), Words, Objects and Events in Economics: The Making of Economic Theory.
    The methodological foundations of any scientific discipline are shaped by the goals towards which that discipline is aiming. While it is almost universally accepted that the goals of explanation and prediction of natural and non-human phenomena have been met with great success since the scientific revolution, it is almost just as universally accepted that the social sciences have not even come close to achieving these goals. This raises the question addressed in this paper, namely, what is economics, and social science (...)
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  14. Tu Quoque, Archbishop.Brendan Larvor - 2004 - Think 3 (7):101-108.
    Brendan Larvor finds that the Archbishop of Canterbury's recent arguments about religious education are a curate's egg.
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  15. Evolution and Neuroethics in the Hyperion Cantos.Brendan Shea - 2015 - Journal of Cognition and Neuroethics 3 (3).
    In this article, I use science-fiction scenarios drawn from Dan Simmons’ “Hyperion Cantos” (Hyperion, The Fall of Hyperion, Endymion, The Rise of Endymion) to explore a cluster of issues related to the evolutionary history and neural bases of human moral cognition, and the moral desirability of improving our ability to make moral decisions by techniques of neuroengineering. I begin by sketching a picture of what recent research can teach us about the character of human moral psychology, with a particular emphasis (...)
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  16. Karl Popper: Philosophy of Science.Brendan Shea - 2016 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    Karl Popper (1902-1994) was one of the most influential philosophers of science of the 20th century. He made significant contributions to debates concerning general scientific methodology and theory choice, the demarcation of science from non-science, the nature of probability and quantum mechanics, and the methodology of the social sciences. His work is notable for its wide influence both within the philosophy of science, within science itself, and within a broader social context. Popper’s early work attempts to solve the problem of (...)
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  17. Martin Peterson, "The Ethics of Technology: A Geometric Analysis of Five Moral Principles." Reviewed By. [REVIEW]Brendan Shea - 2019 - Philosophy in Review 39 (2):94-96.
    Martin Peterson’s The Ethics of Technology: A Geometric Analysis of Five Moral Principles offers a welcome contribution to the ethics of technology, understood by Peterson as a branch of applied ethics that attempts ‘to identify the morally right courses of action when we develop, use, or modify technological artifacts’ (3). He argues that problems within this field are best treated by the use of five domain-specific principles: the Cost-Benefit Principle, the Precautionary Principle, the Sustainability Principle, the Autonomy Principle, and the (...)
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  18. The “Four Principles” at 40: What is Their Role in Introductory Bioethics Classes?Brendan Shea - manuscript
    This is the text of a paper (along with appendixes) delivered at the 2019 annual meeting of the Minnesota Philosophical Society on Oct 26 in Cambridge, MN. -/- Beauchamp and Childress’s “Four Principles” (or “Principlism”) approach to bioethics has become something of a standard not only in bioethics classrooms and journals, but also within medicine itself. In this teaching-focused workshop, I’ll be doing the following: (1) Introducing the basics of the “Four Principles” approach, with a special focus on its relation (...)
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  19. Two Concepts of Law of Nature.Brendan Shea - 2013 - Prolegomena 12 (2):413-442.
    I argue that there are at least two concepts of law of nature worthy of philosophical interest: strong law and weak law. Strong laws are the laws investigated by fundamental physics, while weak laws feature prominently in the “special sciences” and in a variety of non-scientific contexts. In the first section, I clarify my methodology, which has to do with arguing about concepts. In the next section, I offer a detailed description of strong laws, which I claim satisfy four criteria: (...)
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  20. The Problem of Evil in Virtual Worlds.Brendan Shea - 2017 - In Mark Silcox (ed.), Experience Machines: The Philosophy of Virtual Worlds. Lanham, MD: Rowman & Littlefield. pp. 137-155.
    In its original form, Nozick’s experience machine serves as a potent counterexample to a simplistic form of hedonism. The pleasurable life offered by the experience machine, its seems safe to say, lacks the requisite depth that many of us find necessary to lead a genuinely worthwhile life. Among other things, the experience machine offers no opportunities to establish meaningful relationships, or to engage in long-term artistic, intellectual, or political projects that survive one’s death. This intuitive objection finds some support in (...)
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  21. You Can't Choose Your Family: Impartial Morality and Personal Obligations in Alias.Brendan Shea - 2014 - In Patricia Brace & Robert Arp (eds.), The Philosophy of J.J. Abrams. The University Press of Kentucky. pp. 173-189.
    In this essay, I critically examine the ways in which the characters of Alias attempt to balance their impartial moral obligations (e.g. duties toward humanity) and their personal obligations (e.g. duties toward one's children). I specifically examine three areas of conflict: (1) choices between saving loved ones and maximizing consequences, (2) choices to maintain or sever relationships with characters who are vicious or immoral, and (3) choices to seek or not seek revenge on the behalf of loved ones. I conclude (...)
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  22. What Makes Jeopardy! A Good Game?Brendan Shea - 2013 - In Shaun P. Young (ed.), Jeopardy! and Philosophy: What is Knowledge in the Form of a Question? Open Court. pp. 27-39.
    Competitive quiz shows, and Jeopardy! in particular, occupy a unique place among TV game shows. The most successful Jeopardy! contestants—Ken Jennings, Brad Rutter, Frank Sparenberg, and so on—have appeared on late night talk shows, been given book contracts, and been interviewed by major newspapers. This sort of treatment is substantially different than, say, the treatment that the winners of The Price is Right or Deal or No Deal are afforded. The distinctive status of quiz shows is evidenced in other ways (...)
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  23. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  24. The Wrong Thinking in Conspiracy Theories.Brendan Shea - 2019 - In Conspiracy Theories: Philosophers Connect the Dots. Chicago: Open Court. pp. 193-203.
    Political conspiracy theories—e.g., unsupported beliefs about the nefarious machinations of one’s cunning, powerful, and evil opponents—are adopted enthusiastically by a great many people of widely varying political orientations. In many cases, these theories posit that there exists a small group of individuals who have intentionally but secretly acted to cause economic problems, political strife, and even natural disasters. This group is often held to exist “in the shadows,” either because its membership is unknown, or because “the real nature” of its (...)
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  25. Three Ways of Getting It Wrong: Induction in Wonderland.Brendan Shea - 2010 - In Richard Brian Davis (ed.), Alice in Wonderland and Philosophy: Curiouser and Curiouser. Wiley-Blackwell. pp. 93-107.
    Alice encounters at least three distinct problems in her struggles to understand and navigate Wonderland. The first arises when she attempts to predict what will happen in Wonderland based on what she has experienced outside of Wonderland. In many cases, this proves difficult -- she fails to predict that babies might turn into pigs, that a grin could survive without a cat or that playing cards could hold criminal trials. Alice's second problem involves her efforts to figure out the basic (...)
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  26. How to Write a Philosophy Paper.Brendan Shea - manuscript
    This is a guide to writing philosophy papers aimed at introductory students prepared by the philosophy faculty at Rochester Community and Technical College. It includes sections on reading philosophy and writing philosophy, as well as an explanation of common grading criteria for essays in philosophy.
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  27. House of Cards as Philosophy: Democracy on Trial.Brendan Shea - 2021 - In Palgrave Handbook of Popular Culture as Philosophy. Springer.
    Over the course of its six seasons, the Netflix show the House of Cards (HOC) details the rise to power of Claire and Frank Underwood in a fictional United States. They achieve power not by winning free and fair elections, but by exploiting various weaknesses of the U.S. political system. Could such a thing happen to our own democracies? This chapter argues that it is a threat that should be taken seriously, as the structure of HOC’s democratic institutions closely mirrors (...)
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  28. Let It Go? Elsa, Stoicism, and the “Lazy Argument”.Brendan Shea - 2022 - AndPhilosophy.Com: The Blackwell Philosophy and Pop Culture Series.
    Disney’s Frozen (2013) and Frozen 2 (2019) are among the highest-grossing films of all time (IMDb 2021) and are arguably among the most influential works of fantasy produced in the last decade in any medium. The films, based loosely on Hans Christensen Andersen’s “The Snow Queen” (Andersen 2014) focus on the adventures of the sisters Anna and Elsa as they, together with their companions, seek to safeguard their people both from external threats and (importantly) from Elsa’s inabilities to control her (...)
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  29. Leonard Cohen as a Guide to Life.Brendan Shea - 2014 - In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court. pp. 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, methodologically (...)
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  30. Concepts of Law of Nature.Brendan Shea - 2011 - Dissertation, University of Illinois
    Over the past 50 years, there has been a great deal of philosophical interest in laws of nature, perhaps because of the essential role that laws play in the formulation of, and proposed solutions to, a number of perennial philosophical problems. For example, many have thought that a satisfactory account of laws could be used to resolve thorny issues concerning explanation, causation, free-will, probability, and counterfactual truth. Moreover, interest in laws of nature is not constrained to metaphysics or philosophy of (...)
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  31. To Bite or Not to Bite: Twilight, Immortality, and the Meaning of Life.Brendan Shea - 2009 - In Rebecca Housel & J. Jeremy Wisnewski (eds.), Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality. Wiley-Blackwell. pp. 79-93.
    Over the course of the Twilight series, Bella strives to and eventually succeeds in convincing Edward to turn her into a vampire. Her stated reason for this is that it will allow her to be with Edward forever. In this essay, I consider whether this type of immortality is something that would be good for Bella, or indeed for any of us. I begin by suggesting that Bella's own viewpoint is consonant with that of Leo Tolstoy, who contends that one (...)
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  32.  56
    Pushing Social Philosophy to Its Democratic Limits.Brendan Hogan - 2021 - Contemporary Pragmatism 18 (3):311-324.
    Roberto Frega’s Pragmatism and the Wide View of Democracy reformulates the question of democracy posed by our current historic conjuncture using the resources of a variety of pragmatic thinkers. He brings into the contemporary conversation regarding democracy’s fortunes both classical and somewhat neglected figures in the pragmatic tradition to deal with questions of power, ontology, and politics. In particular, Frega takes a social philosophical starting point and draws out the consequences of this fundamental shift in approach to questions of democratic (...)
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  33. Definite Descriptions and Semantic Pluralism.Brendan Murday - 2014 - Philosophical Papers 43 (2):255-284.
    We pose two arguments for the view that sentences containing definite descriptions semantically express multiple propositions: a general proposition as Russell suggested, and a singular proposition featuring the individual who uniquely satisfies the description at the world-time of utterance. One argument mirrors David Kaplan's arguments that indexicals express singular propositions through a context-sensitive character. The second argument mirrors Kent Bach's and Stephen Neale's arguments for pluralist views about terms putatively triggering conventional implicatures, appositive, and nonrestrictive relative clauses. After presenting these (...)
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  34. Fictional Realism and Indeterminate Identity.Brendan Murday - 2015 - Journal of Philosophical Research 40:205-225.
    Fictional realists hold that fictional characters are real entities. However, Anthony Everett [“Against Fictional Realism”, Journal of Philosophy (2005)] notes that some fictions leave it indeterminate whether character A is identical to character B, while other fictions depict A as simultaneously identical and distinct from B. Everett argues that these fictions commit the realist to indeterminate and impossible identity relations among actual entities, and that as such realism is untenable. This paper defends fictional realism: for fictions depicting non-classical identity between (...)
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  35. Causation and Melanoma Classification.Brendan Clarke - 2011 - Theoretical Medicine and Bioethics 32 (1):19-32.
    In this article, I begin by giving a brief history of melanoma causation. I then discuss the current manner in which malignant melanoma is classified. In general, these systems of classification do not take account of the manner of tumour causation. Instead, they are based on phenomenological features of the tumour, such as size, spread, and morphology. I go on to suggest that misclassification of melanoma is a major problem in clinical practice. I therefore outline an alternative means of classifying (...)
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  36. In Defense of Clutter.Brendan Balcerak Jackson, DiDomenico David & Kenji Lota - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Gilbert Harman’s famous principle of Clutter Avoidance commands that “one should not clutter one’s mind with trivialities". Many epistemologists have been inclined to accept Harman’s principle, or something like it. This is significant because the principle appears to have robust implications for our overall picture of epistemic normativity. Jane Friedman (2018) has recently argued that one potential implication is that there are no genuine purely evidential norms on belief revision. In this paper, we present some new objections to a suitably (...)
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  37.  90
    Proof in C17 Algebra.Brendan Larvor - 2005 - Philosophia Scientae:43-59.
    By the middle of the seventeenth century we that find that algebra is able to offer proofs in its own right. That is, by that time algebraic argument had achieved the status of proof. How did this transformation come about?
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  38. Williams on Dawkins – Response.Brendan Larvor - 2010 - Think 9 (26):21-27.
    Peter Williams complains that Richard Dawkins wraps his naturalism in ‘a fake finery of counterfeit meaning and purpose’. For his part, Williams has wrapped his complaint in an unoriginal and inapt analogy. The weavers in Hans Christian Andersen's fable announce that the Emperor's clothes are invisible to stupid people; almost the whole population pretends to see them for fear of being thought stupid . Fear of being thought stupid does not seem to trouble Richard Dawkins. Moreover, Williams offers no reason (...)
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  39. Tales of Wonder: Ian Hacking: Why is There Philosophy of Mathematics at All? Cambridge University Press, 2014, 304pp, $80 HB.Brendan Larvor - 2015 - Metascience 24 (3):471-478.
    Why is there Philosophy of Mathematics at all? Ian Hacking. in Metascience (2015).
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  40. Two Cultures.Brendan Larvor - 1998 - Cogito 12 (1):13-16.
    The schism between analytic and continental philosophy resists repair because it is not confined to philosophers. It is a local manifestation of a far more profound and pervasive division. In 1959 C.P. Snow lamented the partition of intellectual life in to `two cultures': that of the scientist and that of the literary intellectual. If we follow the practice of most universities and bundle historical and literary studies together in the faculty of humanities on the one hand, and count pure mathematics (...)
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  41. Rezension zu Brendan Theunissen: Hegels Phänomenologie als metaphilosophische Theorie. Hegel und das Problem der Vielfalt der philosophischen Theorien. Eine Studie zur systemexternen Rechtfertigungsfunktion der Phänomenologie des Geistes. Hegel-Studien, Beiheft 61. Meiner: Hamburg 2014, 356 S., ISBN: 978-3-7873-2527-6. [REVIEW]Michael Lewin - 2020 - Coincidentia. Zeitschrift für Europäische Geistesgeschichte 11 (1):292-301.
    [The review is in German] Theunissen has developed an interesting account of metaphilosophy that–as a discipline–does not start in 1960s, but already and especially with Kant, Fichte and Hegel. The constant growth of philosophical theories around 1800 (what Koselleck called “Sattelzeit”) made metaphilosophical constructions necessary. He reads–and is not the first author who does so–Hegel’s Phenomenology of Spirit as a metaphilosophical theory. Although I like and share many ideas with Theunissen, there are three objections that I raise in my review: (...)
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  42. Material Perception for Philosophers.J. Brendan Ritchie, Vivian C. Paulun, Katherine R. Storrs & Roland W. Fleming - 2021 - Philosophy Compass 16 (10):e12777.
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  43. What’s Wrong with the Minimal Conception of Innateness in Cognitive Science?J. Brendan Ritchie - 2020 - Synthese 199 (Suppl 1):159-176.
    One of the classic debates in cognitive science is between nativism and empiricism about the development of psychological capacities. In principle, the debate is empirical. However, in practice nativist hypotheses have also been challenged for relying on an ill-defined, or even unscientific, notion of innateness as that which is “not learned”. Here this minimal conception of innateness is defended on four fronts. First, it is argued that the minimal conception is crucial to understanding the nativism-empiricism debate, when properly construed; Second, (...)
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  44. Joint Practical Deliberation.Brendan de Kenessey - 2017 - Dissertation, Massachusetts Institute of Technology
    Joint practical deliberation is the activity of deciding together what to do. In this dissertation, I argue that several speech acts that we can use to alter our moral obligations – promises, offers, requests, demands, commands, and agreements – are moves within joint practical deliberation. -/- The dissertation begins by investigating joint practical deliberation. The resulting account implies that joint deliberation is more flexible than we usually recognize, in two ways. First, we can make joint decisions not only about what (...)
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  45. Promises as Proposals in Joint Practical Deliberation.Brendan de Kenessey - 2020 - Noûs.
    This paper argues that promises are proposals in joint practical deliberation, the activity of deciding together what to do. More precisely: to promise to ϕ is to propose (in a particular way) to decide together with your addressee(s) that you will ϕ. I defend this deliberative theory by showing that the activity of joint practical deliberation naturally gives rise to a speech act with exactly the same properties as promises. A certain kind of proposal to make a joint decision regarding (...)
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  46. Painful Reasons: Representationalism as a Theory of Pain.Brendan O'Sullivan & Robert Schroer - 2012 - Philosophical Quarterly 62 (249):737-758.
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With regard to the (...)
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  47. Metabolic Theories of Whipple Disease.Oscar Morice, Mathew Elameer, Mina Arsanious, Helen Stephens, Eleanor Soutter, Thomas Hughes & Brendan Clarke - manuscript
    Whipple disease is a rare, infectious, disease first described from a single case by Whipple in 1907. As well as characterising the clinical and pathological features of the condition, Whipple made two suggestions regarding its aetiology. These were either than the disease was caused by an infectious agent, or that it was of metabolic origin. As the disease is now thought to be caused by infection with the bacterium Tropheryma whipplei, historical reviews of the history of the disease typically mention (...)
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  48.  15
    The Teaching of Computer Ethics on Computer Science and Related Degree Programmes. A European Survey.Ioannis Stavrakakis, Damian Gordon, Brendan Tierney, Anna Becevel, Emma Murphy, Gordana Dodig-Crnkovic, Radu Dobrin, Viola Schiaffonati, Cristina Pereira, Svetlana Tikhonenko, J. Paul Gibson, Stephane Maag, Francesco Agresta, Andrea Curley, Michael Collins & Dympna O’Sullivan - 2021 - International Journal of Ethics Education 7 (1):101-129.
    Within the Computer Science community, many ethical issues have emerged as significant and critical concerns. Computer ethics is an academic field in its own right and there are unique ethical issues associated with information technology. It encompasses a range of issues and concerns including privacy and agency around personal information, Artificial Intelligence and pervasive technology, the Internet of Things and surveillance applications. As computing technology impacts society at an ever growing pace, there are growing calls for more computer ethics content (...)
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  49. Philosophy of Education in a New Key: Who Remembers Greta Thunberg? Education and Environment After the Coronavirus.Petar Jandrić, Jimmy Jaldemark, Zoe Hurley, Brendan Bartram, Adam Matthews, Michael Jopling, Julia Mañero, Alison MacKenzie, Jones Irwin, Ninette Rothmüller, Benjamin Green, Shane J. Ralston, Olli Pyyhtinen, Sarah Hayes, Jake Wright, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (14):1421-1441.
    This paper explores relationships between environment and education after the Covid-19 pandemic through the lens of philosophy of education in a new key developed by Michael Peters and the Philosophy of Education Society of Australasia. The paper is collectively written by 15 authors who responded to the question: Who remembers Greta Thunberg? Their answers are classified into four main themes and corresponding sections. The first section, ‘As we bake the earth, let's try and bake it from scratch’, gathers wider philosophical (...)
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  50. Why Politics Needs Religion: The Place of Religious Arguments in the Public Square, by Brendan Sweetman. [REVIEW]Edmund F. Byrne - 2008 - Teaching Philosophy 31 (2):192-196.
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